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| 41. The Wicked Game: Arnold Palmer, Jack Nicklaus, Tiger Woods, And The Business Of Modern Golf by Howard Sounes | |
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| 42. Richard Nixon, Watergate, and the Press : A Historical Retrospective by Louis W. Liebovich | |
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| 43. Nietzsche and Wagner: A Lesson in Subjugation by Joachim Kohler, Ronald Taylor | |
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Amazon.com Joachim Köhler's densely compact Nietzsche and Wagner draws heavily upon available correspondence from all parties--and Nietzsche's early writings--to examine this turbulent relationship. The point is not so much that Wagner was a manipulative jerk (although he certainly was that) or that Nietzsche and Cosima, who both suffered miserably in youth, were psychologically vulnerable to Wagner's seductive but emotionally abusive behavior; rather, the idea seems to be an examination of the effects of the relationship on the philosopher's thinking, both before and after their breakup. It's an academically rigorous account, so while it is fraught with traces of melodrama, they are buried under careful analytic prose, making this book far more suitable for scholars than general readers interested in biographical data on any of the principals involved. --Ron Hogan Reviews (4)
Kohler not only contends that Nietzsche was a homosexual, but an uber-sissy who was lowered to menial tasks of propaganda and undershorts buying for the heavy-handed Master Wagner. Drawing largely from the diaries and personal correspondence of three megalomaniacs, which we know are highly accurate accounts of objective reality and history, Kohler paints a picture of a menage a trois of ascetic bondage: Nietzsche to Cosima and the Maestro, Cosima to the Master, and Wagner himself to the libidinous gods of hedonism. To top this off, the Dionysian Nietzsche in his final stages of dementia and mustachio maximus, calls out to Cosima, his spiritual Ariadne and soul-bride to come save his tottering soul from the labryrinth of the Wagnerian oppression that continued even after their reknowned split. Thus proclaiming, "C-o-s-i-m-a, you are the only MAN for me." Well Kohler didn't say that, but in saying that Wagner was "a woman" in Nietzsche's eyes and that Nietzsche himself, the constant companion of man-worshippers and man-worship was feminine in affection and mannerisms towards his friendths[sic], we can deduce from Nietzsche's admiration for her as an intellectual equal(remember his MISOGYNY!), that she was the only masculine personality in the triumvirate and thus Nietzsche's love and his homosexuality are validated. Not to mention that Herr Wagner is a dead ringer for Redd Foxx! All facts and fictions aside, the book made me laugh quite a few times. Maybe the truth was lost somewhere in the translation from German to English but it didn't stop my enjoyment. Why let history and truth get in the way of that? I mean, Nietzschean lore has purported that the young man, while serving in the German calvary during a riding exercise had fallen from his saddle and was dangling upside down under the belly of the horse(Perhaps it was the same horse that he witnessed being flogged and this was what sparked his madness!) and said, "Oh Schopenhauer, where are you now?" Who's buying that but the ghost of Schopenhauer and me?
Kohler doesn't even bother to try to substantiate his various untrue and silly claims. One of these claims is that Nietzsche was homosexual, for which Kohler (as several critics have pointed out) adduces no evidence at all. Maybe Kohler thinks that Nietzsche calling a book "Die Froeliche Wissenschaft" (The Gay Science) makes Nietzsche "gay" in the current sense. (The meaning of "gay" seems to be changing again, but that's another story.) But we have plenty of evidence of Nietzsche's heterosexuality and no evidence at all of same-sex desire or practice. Nietzsche was a misogynist, hostile and contemptuous towards women, also clearly afraid of them, but that doesn't make him homosexual. Kohler seems to think that claiming something is the same as making it so. Kohler also claims that after the Nietzsche-Wagner split Wagner conducted a relentless and vindictive campaign against Nietzsche on the grounds that he (Nietzsche) was homosexual. Again, Kohler doen't support this claim of a homophobic campaign by Wagner with any evidence. But then, how could he? There was no such campaign. Instead there was the famous letter from Wagner to Nietzsche's doctor, expressing concern for the health of "our young friend N."and suggesting that Nietzsche's nervous problems might be caused by excessive masturbation. Wagner's letter is splendidly dotty, but it also brings Kohler's claims crashing to the ground. (1) Masturbation is not the same thing as homosexuality. Wagner did not think Nietzsche was homosexual; instead, prescient in so many things, Wagner was the first major thinker to call Nietzsche a wanker (just kidding, Nietzsche fans). (2) A kindly meant, if eccentric, letter to Nietzsche's doctor is not quite the same thing as persecution. It's clear from Cosima Wagner's Diaries that Wagner's private reaction to the split with Nietzsche was regret, a wish to have the breach healed, and an undoubtedly patronising pity for "that poor young man" Nietzsche. These are not the sort of feelings that lead to persecution or a campaign of vilification, as Kohler claims. As well, Wagner's actual attitude to homosexuals (there were no gays in the 19th Century) is suggested in an earlier letter to a homosexual friend. Wagner suggests that his friend "try to cut down a little, on the pederasty"... The attitude is one of amused tolerance, which won't do now, but it was progressive and liberal by the standards of his time. Wagner wasn't a homophobe. In fact Wagner didn't respond in public to Nietzsche's repeated attacks (except once, a very indirect reference in one of his essays, without mentioning Nietzsche's name); contra Kohler, the abuse was very much a one-way street, and not in the direction that Kohler suggests. Kohler also presents a Nietzsche who wrote antisemitic passages in his works during the alliance with Wagner, but who stopped after the split. This is simply and flagrantly untrue. The post-Wagner Nietzsche attacked antisemites, but he also continued to attack and insult Jews. There are many, many antisemitic passages in Nietzsche's work - Nietzsche fans, like Kohler and the reviewer from Kirkus Review quoted above, like to overlook Nietzsche's antisemitism, but antisemites find Nietzsche a useful supporter and resource. You'll find plenty of antisemitic quotes from Nietzsche on proud display on the Web's neo-Nazi sites, and the vast majority of these antisemitic passages were written AFTER the split with Wagner. And there's Nietzsche's attack on Wagner in which he claimed that Wagner had a Jewish father. There is irony, of course, in claiming an antisemite has Jewish parentage. But it reflects what Wagner himself seems to have believed, that the man who was almost certainly his real father, Ludwig Geyer, was Jewish. For this attack Nietzsche must have drawn on his private conversations with Wagner, in which Wagner poured out personal fears to a man he believed was his friend. The nastiness in Nietzsche's attack is in the betrayal of confidence, not in the claiming that Wagner had a Jewish parent. I mention this attack by Nietzsche, couched in antisemitic terms and involving personal betrayal, because Kohler skips blithely over it. Imagine what he'd said if it had been the other way round; Wagner attacking Nietzsche in antisemitic terms while betraying an intimate confidence. But in fact there are suspiciously few quotes of any kind from Nietzsche in Kohler's book. Given the book's profound ignorance of the details of Nietzsche's or Wagner's life and philosophies, I suspect this is not so much because Kohler wants to keep it simple, but because he is not particularly familiar with his subjects' work. Given the sort of book he's written, he didn't need to be. By the way, an earlier book by Kohler, that's only just been translated into English, "Wagner's Hitler", is now available. Friends who've read the German edition tell me that it's even more fanciful, nonsensical, dishonest and incoherent than this book. I'll look for it in a remainder bin. Laon ... Read more | |
| 44. The Haldeman Diaries: Inside the Nixon White House by H.R. Haldeman | |
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Reviews (6)
First of all, it was not a story or an analysis. Read Haldeman's prior book, THE ENDS OF POWER for that sort of thing. Second, the DIARIES were more like a 5 1/2 year daily memo pad, talking about the day to day operations, from the mundane to the high charging. Put that in your blowhole and smoke it!
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| 45. Nietzsche: A Philosophical Biography by Rudiger Safranski | |
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our price: $18.87 (price subject to change: see help) Asin: 0393050084 Catlog: Book (2001-12-03) Publisher: W.W. Norton & Company Sales Rank: 108311 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (6)
Nietzsche lived the life of an ascetic priest who tried to pull Dionysus *inward*, internalizing the Graeco-Gnostic night journey of transformative self-enhancement, lifelong psychic combat at the frontiers of metaphor and expression. There is so much rebellious kicking and thrashing in N.'s collected works, a witch's wind of wild conjecture emanating from a chthonic whirlpool, that a long, embattled tradition of miscomprehension, accusation, and resentment was bound to ferment in its wake.... In the final year before his breakdown, N.'s landlady heard strange noises coming from his room, and sneaked upstairs to peek through the keyhole. The sight of N. dancing naked like the Hindu god Shiva, teetering on a ground-swell of hysteria, is a popular image (second only to that of a stonefaced, embittered loner pouring scorn on 'the herd' from the separatist darkness of his cold rented room) that Rudiger Safranski aims to dignify, flesh out, qualify, and redact. In this regard, *Nietzsche: A Philosophical Biography* is a boon and a delight, a sure-handed trump to all who doubt the centrality of N.'s thought (most American philosophy departments, monopolized by logicians of the 'analytical' school, do not offer a course on Nietzsche). Safranski's biography hits hermeneutic pay-dirt, delivers all the important playlets and dramas of N.'s strange and embittered life, the byzantine reversals, the ascetic hardships, the wild years of thought-experiment and self-overcoming as this great thinker pioneered the course of non-analytic philosophy in the 20th century. N.'s passion for conjecture inspired him to structure his life so as to yield Dramatis Personae for thought, a vast cosmological theater of monstrous forces and sibylline potency blazing trails through psychology, aesthetics, philosophy of science, moral theory, and (most disastrously) politics. All philosophical thinking that measures its worth against the great Tolstoyan question 'How should one live?' will ultimately circle back to Nietzsche. Tactfully, Safranski skimps on the details, focusing on N.'s intellectual development, bringing anecdotal data to bear at strategic moments to help qualify the radical contradictions (and/or developmental reversals) of N.'s ever-flowing deluge of path-breaking insights. When the biographer gets his blood up, his pages glimmer with concise, penetrating analogies, quicksilver correspondences, and (most importantly) stark, evenhanded censure whenever N.'s blazing hubris gets ahead of itself, as in the notorious dogmatic triptych of Ubermensch, Eternal Recurrence, and Will to Power -- a thunderous, fulminating triad of doom-eager pomposity, the fulcrum of N.'s last-ditch hysterics and tragic mental collapse. What moves this reader most (apart from Safranski's sparkling analytic concordance) is the story of N.'s transformative self-dramatizing putting him further and further outside the loop of human relatedness (even as he penetrated deeper into the chthonic underside of morality, desire, and the historical formation of contingent knowledge-structures). The Nietzsche Syndrome has become an occupational hazard for all lonely, dejected, ego-intensive scholars -- a millstone of toxic self-importance contaminating interpersonal nuance and making the most routine human contact an act of heavy lifting. 'I feel as though I am condemned to silence or tactful hypocrisy in my dealings with everybody.' The chapter focusing on N.'s anguished courtship of Lou Andreas-Salome' is powerfully instructive. Here we see the proud egomaniac so befuddled by his philosophic fantasies (and their ruthless misapplication) that the lonely human being fulminating at their center can no longer break bread with the rest of the species. 'My soul was missing its skin, so to speak, and all natural protections.' N.'s failure to heed Zarathustra's doctrine that disciples should abandon their teachers as soon as they have 'found' their teachings brought N. 'to the brink of insanity'(253) in his yearning for Salome', who, once she understood him, left N.'s side for new intellectual horizons. (In an unsent letter, anguished love-trauma turns to squalid, adolescent rancor: 'This scrawny dirty smelly monkey with her fake breasts -- a disaster!') N. had put so much of himself into speculative thought that the intricate eroto-politicking of courtship and love had become flat-out culture-shock, a strange netherworld of alien ritual and occult formality (exacerbated by a string of spontaneous marriage-proposals to various women during periods of depression and self-doubt). N.'s corpus of thought became, in many respects, a resentful war-machine geared to take imaginary revenge on the European culture that ignored his writings (while he lived), rebuffed his passion for radical redirection and reform, and refused to validate his Ubermenschian self-image as apocalyptic cultural messiah. We all know the story of N.'s betrayal of his earlier anti-essentialism for 'the will to power,' his grasping for the brass ring of Metaphysics, for the Type A theoretical entity that would circumnavigate and contain the Universe in its pan-relational sightlines. As Safranski notes, Heidegger would condemn the Nietzschean will-to-power as the last metaphysical gasp of a resentful philosophic priest (an allegation that would close the karmic circle via Derrida's critique of Heidegger's *own* late theorizing). N. was a new Prometheus who sought to reclaim the religious creativity of the Graeco-Christian world and restructure the soul of humanity with a renewed spiritual vigor (played against a neo-Darwinist backdrop of cold-water atheism to keep thinking 'grounded' in a steely empirical pragmatism). Safranski's text conflates every major biographical and critical analysis into a compact, razorbacked, 400-page monster head-trip written to challenge, delight, amuse, and inspire all comers. His suspenseful and compelling portrait reminds us all of why we got into philosophy in the first place. This is a restorative text, a ritual reminder of philosophy's manifold glories and fallibilities, and a meal served in flames.
Friedrich Wilhelm Nietzsche (1844-1900) thought of his philosophical adventures as the explorations of a "Columbus of the spirit," a thinker who was an "attempter" or "experimenter" in the realms of wisdom and knowledge. He circled around and around a problem, seeking to gain perspectives on the "truth," boldly venturing into uncharted regions of a wild and restless sea "where there be dragons." The "will to a system," he said, "is a lack of integrity." One cannot, nor should one try, to wrap the "world" (the universe or cosmos) in a neat rational package tied with the bow of certainty. Whoever claims to have done so is pathetically self-deceived.
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| 46. Richard Nixon: The Shaping of His Character by Fawn McKay Brodie | |
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(price subject to change: see help) Asin: 0393014673 Catlog: Book (1981-09-01) Publisher: W W Norton & Co Inc Sales Rank: 1106315 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 47. Nixon Agonistes: The Crisis of the Self-Made Man by Garry Wills | |
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our price: $10.20 (price subject to change: see help) Asin: 0618134328 Catlog: Book (2002-11-14) Publisher: Mariner Books Sales Rank: 137287 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (1)
Original review above was July 1998; Below added Jan 2003: I should have mentioned that, in addition to the fun of watching Wills dismantle the superstructure of liberalism, the book provides great pleasure through its style. Wills writes non-fiction better than most poets write sonnets. ... Read more | |
| 48. Political Profiles the Nixon Ford Years (Political Profiles) by Anonomous | |
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(price subject to change: see help) Asin: 0871964546 Catlog: Book (1979-12-01) Publisher: Facts on File Sales Rank: 2484668 US | Canada | United Kingdom | Germany | France | Japan |
| 49. Nietzsche: A Critical Life by Ronald Hayman | |
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(price subject to change: see help) Asin: 0140062742 Catlog: Book (1982-09-01) Publisher: Viking Pr Sales Rank: 730368 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 50. NIXON: RUIN AND RECOVERY 1973-1990 by Stephen Ambrose | |
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(price subject to change: see help) Asin: 0671691880 Catlog: Book (1991-11-15) Publisher: Simon & Schuster Sales Rank: 579126 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (6)
The recovery of Nixon was never fully realized, although he was an authoritative elder statesman in later years, and Ambrose shows that Nixon had regained a fair amount of respect in his later years. Since his death the left has continued to disparage and villify his legacy, but as hard as it is to defend Nixon at times, he was still a statesman to be reckoned with, and his foreign policy record, especially with his China trip, is one of distinction. The eastern establishment despised Nixon, but he did not cater to them, it was the silent majority that was his constituency. One finishes this book wondering where America would have gone had the Watergate scandal not occurred.
I sat somewhere in the middle - I knew the broad issues (having read Woodward and Bernstein, and seen various TV documentaries) but being a non-American, my grasp of the relative roles and importance of the various US institutions involved and the politico-constitutional nuances was to say the least, tenuous. I think that Ambrose succeeded in both keeping my attention and guiding me through the whole affair: the book read at times like a political thriller, but with passages which guided me through the more complex issues. Whether or not this would bore politically aware Americans is not for me to judge. The vast majority of this book is (rightly) devoted to Watergate. I thought that Ambrose made a good point, and one which is perhaps forgotten as the collective memory of the 1970s fades, that Watergate became such a tremendously irritating bore - people wanted rid of it because it was just so tedious, seeming to have been dominating the news forever, and producing a sclerosis in the body politic when major events of world importance needed to be addressed. Again, not being an American, I can't attest to the accuracy of Ambrose's point, but it seems to me to ring true. The remainder of the book deals with Nixon's post-resignation reconstruction of himself, and one has to admire Nixon's sheer tenacity and willpower. At the end, Ambrose attemps an assessment of the man and his impact on America and the world. It's up the each reader to take his/her own view on that assessment, but in this cynical world when our trust in politicians seems to be ebbing ever further away, I thought that it's tempting to agree with Ambrose that Nixon's tragedy was that he got caught.
Ambrose puts it something like this in the book: But in a democracy you must play by the law, it was the best book ever my bum is on the swedish! my bum is on the book hehe
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| 51. Richard M. Nixon (Encyclopedia of Presidents. Second Series) by Betsy Ochester | |
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| 52. Richard Nixon and His America by Herbert S. Parmet | |
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(price subject to change: see help) Asin: 0316692328 Catlog: Book (1989-12-01) Publisher: Little Brown & Co (T) Sales Rank: 1407184 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 53. Zarathustras Sister by H. F. Peters | |
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(price subject to change: see help) Asin: 0517527251 Catlog: Book (1988-12-12) Publisher: Random House Value Publishing Sales Rank: 1431353 US | Canada | United Kingdom | Germany | France | Japan |
| 54. Healing Richard Nixon: A Doctor's Memoir by John C., Md. Lungren, John C., Jr Lungren, Rick Perlstein | |
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our price: $18.70 (price subject to change: see help) Asin: 0813122740 Catlog: Book (2003-07-01) Publisher: University Press of Kentucky Sales Rank: 856261 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Dr. Lungren, with his son and co-author John C. Lungren Jr., portrays Nixon as a paradoxical manintense, compassionate, guarded, intelligent, resilient, deeply religious, enormously successful but ultimately tragic. Lungren describes his battle to restore the presidents health after his resignation and reveals previously unknown details about Nixons two intensive hospitalizations, his near fatal vascular collapse, and his depression. Lungren experienced firsthand Nixons thoughts and feelings during the public scrutiny of federal prosecution for his role in the Watergate break-in. Accused of shielding his friend, Lungren himself came under fire; his private office was even burgled in an apparent attempt to copy Nixons private medical records. Using previously unpublished sources, original correspondence, and private photographs, Healing Richard Nixon places Nixon in an entirely new light. It provides invaluable insight into Nixons psyche, and no future research or conclusions about Nixonthe man or the presidentwill be complete without consulting this fascinating memoir. Reviews (3)
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| 55. Nietzsche, "the Last Antipolitical German" by Peter Bergmann | |
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(price subject to change: see help) Asin: 0253340616 Catlog: Book (1987-01-01) Publisher: Indiana Univ Pr Sales Rank: 1500094 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (1)
I picked this book off my shelf again, after all these years, to look for the modern parallels which, like "The new anarchism of the eighties, heralded by Prince Kropotkin, a scholarly, pacific type, became inarticulate in its love affair with dynamite." (p. 147). Writing about a situation which preceded our times by a hundred years, Bergmann examined Nietzsche's reactions to steps that the United States has recently used against Osama bin Laden. "Bismarck put increasing pressure on Switzerland. In August 1881 Swiss authorities expelled Kropotkin after his return from a much-publicized international anarchist congress in London. Six months before, the newly elected President of the Swiss Confederacy had committed suicide, stung, it was said, by charges of his former radical friends that he was bargaining away the historic rights of Swiss asylum." (p. 147). Chapter One, "The Anti-Motif" is short. Much interpretation of Nietzsche has already established that "Nietzsche's works have appropriately been read as a lifelong effort to fashion an `anti-self,' one that would free him from the claims of the initial self. Existentialists, concentrating on the struggles of the self, embraced what they perceived as Nietzsche's flight from the political." (p. 5). In Chapter Two, "The Clerical Son," maintains that "Nietzsche kept the dilemma of the clerical son before him throughout his life." (p. 29). In our more modern age, dominated by the information provided through a secularized mass media, it might be difficult to picture the authority that Pastor Karl Ludwig Nietzsche (1813-1849) exercised in the Evangelical church within the provincial world of a small town. Modern presidents who picture their position as a minor miracle granted by God might appreciate such "Pietist theologians and country parsons" who "became the vigilant censors of thought and behavior. Ludwig enthusiastically greeted Friedrich Wilhelm IV's accession and his proclamation of the Christian state. . . . Among Prussia's six thousand Protestant clergymen, Ludwig would be one of the king's most ardent supporters, always believing in the bond between religion and politics." (p. 10). Nietzsche's mother was only seventeen when she married Ludwig, hardly educated, but "They fully shared each other's pietistic enthusiasm. Franziska's strict, simple piety would remain undisturbed throughout her life, with her letters of the 1890s still breathing the emotive and by then anachronistic Pietist language of mid-century." (p. 10). Those in the 1840s who were expecting that "religion is once again and will in the immediate future be even more the axis around which the world will revolve" (p. 11) were surprised that "The revolution of 1848 would bring this era of religious politics to an abrupt end. Nietzsche's earliest recorded memories were of peasants near his village celebrating the outbreak of the revolution with red flags." (p. 11). "The protestant churches, it seemed, had lost their institutional hold over the populace, and in its stead the army had to secure monarchic authority." (p. 12). Chapter Three, "The Generation of 1866," tracks "a mood of calamity" (p. 31) in which "the entire issue of Friedrich Wilhelm IV's madness and death was problematic," and the celebration of the coronation of Wilhelm I was described by Nietzsche as "terribly boring, the fireworks on the hill and the bonfire only a little less so, and then the whole evening. It was ghastly." (p. 31). Some people in Iraq seem to be overreacting to their liberation in 2003 from Saddam Hussein with a similar lack of enthusiasm for the American troops who can pull down statues, but then what? Those German young people who expected more opportunities to prosper in the growing federation of German states after the war between Prussia and Austria in 1866, also experienced the Danish war which "concluded in a squalid struggle between Prussia and Austria over the spoils." (p. 37). In 1866, "Nietzsche found himself in the anomalous situation of being a Prussian in occupied Leipzig." (p. 47). After some involvement in politics, "Nietzsche left Leipzig to escape the cholera epidemic invading the city." (p. 48). Chapter Four, "The Spectacle of Greatness," following some previous mention of Schopenhauer, examines the tension between the illegitimacy of the Bismarckian state and the Wagnerian movement toward the Bayreuth festival of 1876. As a young professor, Nietzsche was attempting to bring antiquity to life, and Johann Jacob Bachofen gets credit for "arcane studies of the mythological prehistory of the ancient world that included the novel thesis of an earlier matriarchal age." (p. 90). This should no longer be a surprise. According to Will Durant, THE LIFE OF GREECE, (1939) before Cecrops, who founded Athens, children did not know their own father. "The descendants of Cecrops ruled Athens as kings. The fourth in line was Erechtheus, . . . His grandson, Theseus, about 1250, merged the twelve demes or villages of Attica into one political unity, whose citizens, wherever they lived, were to be called Athenians." Our civilization is only 3400 years younger than that matriarchy, and with all the crazy things that men do, it is not too surprising that Nietzsche started life in a home ruled by his grandmother, who moved the family and let him stay in a back room after his father died. ... Read more | |
| 56. Nietzsche and the Vicious Circle by Pierre Klossowski | |
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our price: $25.00 (price subject to change: see help) Asin: 0226443876 Catlog: Book (1998-03-14) Publisher: University of Chicago Press Sales Rank: 339095 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 57. Nixon Off the Record : His Candid Commentary on People and Politics by MONICA CROWLEY | |
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Amazon.com Reviews (22)
Richard Nixon was notoriously uncomfortable around women. He wasn't around women, he was distant to his own wife and no extra-marital affair has ever been documented. Yet we are supposed to believe that the aging Nixon would place extraordinary trust in a young woman, tell her his innermost secrets and spend vast amounts of time with her talking geo-politics? It's a wonder that fewer people have questioned the credibility of this account. Though the quotes all sound Nixonian in the extreme, a cynic would cry foul with this anemic effort.
I guess it was not such a surprise about Nixon disliking the press, but what did surprise me is that it seamed that he disliked any President that came after him. In his mind, they all fell short of his accomplishments and were far from a close second. He of course would then work in a diatribe about the press and how they will never give him the credit he deserves. It was interesting that he had such a low opinion of Bush Sr., he went after Bush on the poor reelection campaign, which was fair enough, but he also let him have it about every aspect of his Presidency. Yet his opinion would change the minute anyone in the Bush administration called him. Once he was shown some attention his opinion would suddenly change and all was right again with Bush, at least for a few weeks. I was surprised by this very apparent selfish and almost immature behavior. I was again surprised by his roller coaster ride with President Clinton, during the campaign he down right hated the man. Once Clinton became the President and started calling Nixon, he is thought of by Nixon as FDR reincarnated. Well it was very predictable that when Clinton started to distance himself from Nixon that the ugly side of tricky Dick came back into the picture. Overall Nixon came off as a man with a very bruised ego and a bit bitter. I thought he some good views on the political situation of the time, but it was basically common sense. I kept thinking that if you follow politics you would have many of the same observations. I guess I just thought given his long career that he would somehow have insight that really would have surprised me. Overall the book was very interesting and a fast read. I had trouble putting it down. If you are interested in American politics then this a great book.
Although you feel somewhat uncomfortable reading the text, knowing that Crowley betrayed Nixon's trust in her by writing this book, the quotes are too delicious to ignore. Even though I am a Democrat, I found that several of Nixon's views were parallel to mine. He is very thoughtful about every political issue, and not afraid to stray from his party (privately, at least.) His thoughts about the former presidents, and all the different ways in which they angered him, will delight every reader. ... Read more | |
| 58. Golden Twilight by David S. Shedloski | |
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| 59. Nixon: The Education of a Politician 1913-1962` by Stephen E. Ambrose | |
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(price subject to change: see help) Asin: 067152836X Catlog: Book (1991-11-01) Publisher: Simon & Schuster Sales Rank: 434221 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description From acclaimed biographer Stephen E. Ambrose comes the life of one of the most elusive and intriguing American political figures, Richard M. Nixon. From his difficult boyhood and earnest youth to bis ruthless political campaigns for Congress and Senate to his defeats in '60 and '62, Nixon emerges life-size in all his complexity. Ambrose charts the peaks and valleys of Nixon's first fifty years -- his critical support as a freshman congressman of the Truman Doctrine and the Marshall Plan; his involvement in the House Committee on Un-American Activities; his aggressive pursuit of Alger Hiss; his ambivalent relationship with Eisenhower; and more. It is the consummate biography; it is a stunning political odyssey. Reviews (10)
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