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| 181. Rousseau as Author : Consecrating One's Life to the Truth by Christopher Kelly | |
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| 182. On Rorty by Richard Rumana | |
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| 183. The Comte De St. Germain: The Secret of Kings by I. Cooper-Oakley | |
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| 184. Edgar Cayce: An American Prophet by Sidney Kirkpatrick, William David Griffith | |
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Reviews (43)
The open channel that Cayce was to a higher form of consciousness was truly incredible. The accurate predictions he would make about others' lives and the cures he would come-up with for people who were given virtually no chance to live were indeed remarkable too. Oftentimes doctors would believe that his prescriptions for cures were totally ridiculous and those doctors would be proven wrong again and again. With the documentation provided by Kirkpartick, one can only conclude that there truly is a higher form of consciousness that exists at all times. And Cayce clearly was very gifted in being able to constantly access this higher form of consciousness. The gift was not without its downside, though, as Cayce continually experienced hardship in his own life in the areas of money, health, and a series of business partners who clearly took advantage of both him and his great gift to connect with "the source." If you are at all interested in the arena of metaphysics I highly recommend this book to you.
Kirkpatrick was the first Cayce biographer to be given unrestricted access to the Cayce archives. Since the vast majority of people who had psychic Readings from Cayce are dead, the author was allowed to use real names and publish material that was never made public before. This includes Readings that Cayce gave at the White House and Readings given for famous people, including movie stars. But the author makes no effort to deify Edgar Cayce. His personal shortcomings and struggles are portrayed in a forthright manner. Intimate family relationships and details highlight the humanity of this gifted seer. Personally, I found I could relate to the struggles of the Cayce family members. Sometimes they made wise choices and sometimes they did not. But through it all they grew, which is what Cayce said is the purpose of our lives. I have read most of the books available about Edgar Cayce. I recommend this book very highly.
Considering that Cayce's personal history ostensibly involved dowsing, ancestors with unusual powers, a lifelong relationship with fairies ("little folk"), visitations from message - bearing, heaven - sent angels, mysterious turbaned men who disappear after uttering cryptic warnings, devastating, unexplainable fires, remarkable medical diagnoses given while in a trance state, accurate prophesies about the future, unaccountable knowledge of past events in the lives of strangers, ghosts, and shadowy government conspiracies, Cayce's abilities, encounters, and experiences were extraordinary indeed. Kirkpatrick takes the reader on a cautious, careful trip through the first half of Cayce's life in the American South and Midwest, supporting his case with persuasive evidence gathered from a variety of respected sources over a period of decades. However, Kirkpatrick occasionally seems too willing to accept Cayce's more unusual experiences at face value, and offers little in the way of skepticism, disbelief, or alternative explanations; for instance, the role that multiple family tragedies and serious head injuries may have played in Cayce's childhood experiences and later development go almost completely unexamined. Therefore, the book has Cayce's stamp upon it rather than Kirkpatrick's: from time to time Kirkpatrick seems more like a mild - mannered Cayce apologist than he does an unbiased, objective biographer. For discriminating readers, the real problem with both Cayce's story and Kirkpatrick's biography comes in the later half of Cayce's life, when people began asking 'the Source' - the voice which responded to questions put to Cayce while in trance - about astrology, reincarnation, and death. As in most of the 'New Age' channeling cases of the eighties, suddenly Edgar, his family, and seemingly everyone they know has been a notorious historical figure at some point in their karmic cycle, a Helen of Troy, a Hector, an Achilles, or a Queen of England, a Pharaoh, or an apostle of Jesus Christ: no fishwives or shoemakers here. Cayce's young son, according to the Source, has been both a Pharaoh and one of Christ's apostles; Cayce's attractive, hard working young assistant, Gladys Davis, has been not only a British queen, but, as such, was also Cayce's own royal mother. With this lengthy series of revelations, Cayce's and Kirkpatrick's credibility quickly wilts, as the Source's claims become increasingly overextended, outlandish, and absurd. Readers may find themselves listlessly awaiting their own favorite historical figure to mthe, be it Diana of Nemi, Bishop Pontopippidan, Genghis Khan, Ponce de Leon, Cromwell, Major Andre, or Catherine the Great. Sadly, Cayce, his family, and his followers whole - heartedly embraced the Source's pronouncements concerning their past lives, love affairs, and relationships. As Cayce and many of those around him were financially destitute, barely educated, and often hungry, Kirkpatrick should have thoroughly considered what needs these attractive grandiosities may have filled, and how these compensatory beliefs affected their individual and collective psyches. Cayce and his friends and followers were almost all fervent Christians -- Cayce was a biblical scholar and lecturer -- but clearly they all desperately needed something greater and closer to home to believe in. It's not difficult to understand why Cayce had so many followers: not only did he medically heal hundreds of people during his lifetime, but the Source's metaphysical doctrine continually emphasized the universe as a wholly benevolent place, one composed of a rich, intricate fabric of meaning, spiritual guidance, and continuous second chances. In the Source's cosmology, there is no such thing as genuine evil, but only pathology, vulnerability, misunderstanding, guilt, and a world of imperfect souls struggling towards the Godhead. Ultimately, there is enough hard evidence to make a case for the validity of much of the otherwise inexplicable anomalous phenomena in the first half of Cayce's existence. Due to the substantial documentation, many of the events in Cayce's life can be used as Fortean test cases to establish standards by which the other paranormal phenomena can be judged and weighted. As the lives of Carl Jung, Hilda Doolitle, and William Butler Yeats attest, subjective experience -- especially concerning paranormal phenomena -- should never be mocked or dismissed out of hand. However, some Fortean phenomena, such as the notorious events believed to have occurred throughout the life of science fiction writer Philip K. Dick, appear to be the product of delusion, mental illness, or any number of other psychological factors, many of which are presently little understood, when compared to the Cayce evidence. Edgar Cayce: An American Prophet will make an interesting object lesson for Forteans, including as it does detailed, well - supported information about the wide range of paranormal phenomena which dominated Cayce's life. Harry Houdini, Nicolas Telsa, Thomas Edison, and an American president also make brief appearances. Readers who credit all of Cayce's metaphysical divinations may also want to read the late Joe Fisher's harrowing The Siren Call of Hungry Ghosts (2001) for another perspective on the validity and dangers of surrendering the human will to 'channeled' 'spirit guides' and the presumed souls of the dead.
Journey with the author to Hopkinsville, Kentucky where the Cayce clan and related kin provide the foundation for this young seer. We find a family of tobacco growers, misfits and others who share some strange gifts that are known but kept under wraps. Into this environment comes Edgar Cayce who grows up in a conventional lifestyle of his time. Known as a quiet boy and prone to day dreaming there isn't anything extra ordinary about this child. Kirkpatrick humanizes Cayce. We see the various facets of his life. He has a inferiority complex, a deep love of the Bible, struggles with his gift and is artistic. Cayce struggles throughout his lifetime to help others. We also meet the celeberties, entrepreneurs and government officials who also take an interest in Cayce. Their motivations in using this young man are not always pure or in the best interest of Cayce and the work he is called to do. I found it fascinating to read the interviews from the entities that possess Cayce's body and give out advice. Even in the written word their presence is frightening and powerful. It is amusing to hear one of them chastise Cayce for not following its advice and its annoyance in answering the "stupid" questions of people who just don't get what is said. The book also looks at the loves in Cayce's life most notably his relationship with Gladys Davis, his secretary, and a woman he met during his engagement with his fiance. You find a complex man tied up in some strange love triangles. This is an enjoyable work which puts him in the context of his time and also focuses on the investigation of spiritualism, clairvoyance and other mysterious phenomena of the day. You get a clearer historical perspective of what were the attitudes of the day. Oddly enough Cayce was praised and reviled during his day. America was both repelled and attracted to this seer. Edgar Cayce:An American Prophet is insightful, funny and historical in its presentation of a figure who led an unconventional life during the early 20th century. You will enjoy his story and gain a better perspective on the life of America's greatest Clairvoyant. ... Read more | |
| 185. Abelard: A Medieval Life by M. T. Clanchy | |
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Book Description Reviews (1)
As if this weren't enough, what separates this work from the rest is its speculation on the role of Heloise in the thought of Abelard. The standard portrait of Heloise through they years has been one of a young woman was was taught, then seduced by her teacher, Peter Abelard. They married, the marriage was annuled by her family and Abelard paid the price by being castrated. Heloise escaped to a monastery where she became a nun and later superior. But history also tells us that Heloise was very respected for her sagacity and intelligence. Clanchy makes the obvious speculation that as their relationship as lovers grew over the years, so did their intellectual partnership. He points to several instances where the thought of Abelard undergoes changes after the relationship with Heloise was well underway. Given the times and the historical portrait of both lovers, this argument comnes across as a refreshing revision in the intellectual development of one of Europe's leading thinkers. For those interested in the development of medieval philosophy and those interested in a good solid biography, this volume fills both needs without insulting its reader. ... Read more | |
| 186. Henry More, 1614-1687: A Biography of the Cambridge Platonist (Archives Internationales D'histoire Des Idees/International Archives of the History of Ideas) by Robert Crocker | |
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| 187. The Philosophical i: Personal Reflections on Life in Philosophy | |
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| 188. Descartes: An Intellectual Biography by Stephen Gaukroger | |
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Book Description In his quest to retrace Descartes's development as a scientist and philosopher, Gaukroger leaves no stone unturned.From the great man's first book on music theory (Compendium Musicae) to his masterworks Discours, Essais, Meditationes, and Principia, from his study of mathematics while attending a Jesuit college at age ten, through his dying days in the service of Christina, Queen of Sweden, Descartes brims with penetrating and often surprising insights into the philosopher's life and work.We discover, for example, that he wasn't as concerned with developing an all-encompassing theory of knowledge as he was with establishing a natural philosophy that supported the teachings of Copernicus, a man whose work he deeply admired.We also learn that Descartes was willing to alter his publically stated views to accommodate church doctrine--especially after witnessing Galileo's condemnation in 1633. We observe how his personal triumphs and failures--from his rumored nervous breakdown in 1614, to his joy at the popular reception of Discours and Essais, to his protracted and very public dispute with the implacable professor Voetius--affected his intellectual development. Along the way, Gaukroger details how Descartes's theories of metaphysics, mechanics, cognition, and cosmology have been both championed and distorted by philosophers of all stripes for over three hundred years.Packed with helpful diagrams and in-depth interpretations of Descartes's most celebrated works, the book also includes a useful chronology that highlights his important accomplishments and personal milestones. Descartes is an exhaustively detailed, magisterial look at the dazzling intellectual achievements of the father of modern philosophy. Splendidly written by a renowned authority on the subject, it will serve as the definitive guide to Descartes's thoughts, works, and life for years to come. Reviews (3)
This intellectual biography offers a detailed exposition on the intellectual development and evolution of thought of René Descartes. The book strictly follows the chronology of events in Descartes' intellectual life and starts with his early childhood and education at La Flèche. This chapter excels in providing insight in 17th-century Jesuit education systems and the influence they had on Descartes' methodology and fields of study. Chapter 3 focuses on Descartes' apprenticeship with Isaac Beeckman in Holland and the decisive influence the latter's corpuscalarian thinking had on the natural philosophy of Descartes. Starting from this corpuscalar theory, Descartes developed an arithmetical account of consonance in music and alternative explanations for the kinematics of falling bodies and the problems of hydrostatics. During this period, Descartes discovered the proportional compass (mesolabe), which led him to the ambitious idea of a general theory of mathematics. In chapter 4 Gaukroger puts forward the interesting thesis that Descartes' search for a general theory of "method" was partly influenced by the contact he had with the Rosicrucians in Germany and he was to share in something like the generality and the delusions of grandeur of their vision of a universal language, generating all truths from basic premises. Later, on returning to France, Descartes had to defend himself against charges of being a Rosicrucian, which was considered to be a political threat. During these libertine Paris years, covered in chapter 5, Descartes pursued his interests in natural philosophy and mathematics in close contact with Mersenne, Mydorge and others. During these three years Descartes discovered the law of refraction in optics, lays the foundation of analytic geometry by the arithmetization of geometrical problems and develops a theory of perceptual cognition. In 1629 Descartes moved to Holland and stayed there for almost 20 years. During these years, discussed in chapters 6 to 8, Descartes worked on several publications: Le Monde, his most important work on natural philosophy, L'Homme, an exposition of a mechanist physiology, Geometry, a first account of analytic geometry, and Discourse of Method, a metaphysical foundation of his thinking, which established him as the best known philosopher of the 17th century. Gaukroger meticulously traces origins and dates of the respective chapters in these books and points them to specific periods of Descartes' intellectual life. Descartes' attempts to systematisation, his later publications and the critics these evoked, are discussed in the final chapters. Gaukroger establishes a rationale for Descartes' intellectual pursuits both in terms of his motivations and in terms of the specific cultural context in which these motivations bear fruit and thus fulfils his goals for writing this intellectual biography. The book will appeal to students of philosophy and history of science that are already familiar with Descartes. A close reading of this book will guard them from the homogenization from thought in previous writing on Descartes and offer them a better understanding of the genesis of and significant changes in his doctrines. However, this biography fails in both precisely identifying many of the mathematical problems studied by Descartes, and in placing them within their correct historical context. A particular example is Descartes' solution for the problem of a depressed quartic equation, cited in every textbook on the history of mathematics. Gaukroger fails to provide an appreciation of the problem, to discuss previous solutions given by Viète and 16th-century Italian mathematicians and to explain Descartes' solution. Offering a better understanding of Descartes' study fields may indeed not have been Gaukroger's ambition but I am convinced that many readers will be missing this aspect in a scholarly biography of one of the most inspiring natural philosophers of the 17th century.
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| 189. A Vision of the Sacred: My Personal Journey With Krishnamurti by Sunanda Patwardhan | |
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Since her first meeting with Krishnamurti in 1947 to her death in 1999 she did a lot of work for Krishnamurti and the Krishnamurti foundation in India. This book is a collection af meditation on the Spiritual Search and the influence of Krishnamurti and his Teaching on her. She says that she often got a sense of the Sacred around Krishnamurti and in situations like that it's so easy fo fall into the Guru trap and to stop thinking for oneself and just relying on the words and influence of others, But as Krishnamurti said to her " I can tell you that there is a lovely garden beyond the hill. I can hold your hand, But You have to walk and climb the hill."(p-11). This book is inspiring and gives one a lot to think on, and her writing is Poetic and Clear. Also recomended are the Krishnamurti Biograpy's by Pupul Jayakar and Mary Lutyens and some of Krishnamurti's books like his Notebook and Freedom from the Known.
Reviewed by Satish Telgar Ph.D. J.Krishnamurti the peripatetic teacher who ever since his apostasy from the Theosophical Society in the 1930's traveled around the world and talked to thousands of people touched and transformed many lives. Mrs. Sunanda Patwardhan the author of this wonderful little book A Vision of the Sacred had the rare privilege of being his close friend and confidant, records in it in a frank and candid manner the number of conversations and anecdotes that she was privy to. As she says in the introduction to the book the reason to write it was an earnest wish to share with the reader the events, insights and conversations with Krishnamurti and how it helped her face her own conflicts and begin her inward pilgrimage. The book has yet another lofty purpose, which is to communicate the sense of the sacred she witnessed in the remarkable presence of Krishnamurti. She hopes as she says in the introduction that a reader in the next century, which is upon us now, should be able to get a glimpse of this sense of the sacred that radiated from Krishnamurti by reading the book. Those of us who tend to think of metaphysical and religious truths as 'distant' and 'inaccessible' without undergoing rigorous practices of meditation will be surprised to discover that much of it has to do with observation of one's daily life with its attendant conflicts and problems. Time and again the reader is offered with anecdotes and suggestions which point out the need to be aware of what is happening to oneself as the key to unlock the unknown. Mrs. Patwardhan refers to an incident where Krishnamurti admonishes her and refers to her vanity and the need to be aware of it. Through careful observation one can see the self as it is instead of resorting to speculation. Speculative thinking brings into play in its wake the deeply encrusted thought process and distorts our perception. Intellect is the main instrument of speculative thought. Krishnamurti urges us to transcend the intellect as he is quoted saying, " You have sharpened your intellect. It is capable of analysis, clear thinking. That's enough. Now turn to other direction, the unexplained part, an explosion of silence in the mind". Silence and solitude are an essential part of Krishnamurti's teaching. One is reminded here of what the Buddha said that despite the fact that he had taught for nearly forty years yet he was in silence. Every now and then as one reads the book one gets a glimpse of Krishnamurti's probing mind. In one such revealing conversation, in response to a query from Krishnamurti, Mrs. Patwardhan refers to how in her own life through perception she was able to negate formation of things in her mind and accomplish this in a successive manner with other perceptions as well and thereby gaining insight into the ending of time. Krishnamurti points out that by going from one act of perception-negation to another it becomes a process and so it is still in the realm of time. He goes on to add through an exhortation, "....... Stop saying, ' I know, then the process ends'". To someone like me, who teaches philosophy, that statement resonates and reverberates with an ever-deeper meaning. In the Apology of Plato one of the great texts of philosophy in the western tradition, Socrates says that all he knows is that he does not know. Plato's dialogues may be seen as an attempt to understand this great utterance of Socrates. There are many interesting anecdotes and passages in the book, which will hold the attention of the thoughtful reader. One such passage is Mrs. Patwardhan talking about her many miscarriages and her failure to attain motherhood. This leaves a great sense of void. Talking about it to Krishnamurti she says that she has accepted her inevitable fate of not being a mother and in a sense made peace with herself. Krishnamurti's response to this is very revealing. He raises many interesting questions all calculated to expose the deep lingering desire to have a child and the consequent frustration of not having one. He asks if she has observed very clearly her inner reactions when she sees photographs of lovely children, sees a mother being tender to her baby etc,. The moral of this story is clear; it is not a matter of acceptance or rejection but deep and careful observation. It is only through deep and careful observation that the hidden and buried content of our consciousness can be eviscerated to clear view. The book is divided into convenient sections covering a wide array of topics ranging from Mrs. Patwardhan's first impressions of Krishnamurti and her own brahminical background to the subject of social change, tradition, education, living and dying, inner revolution, and theosophy. The language of the book is simple, direct, clear and straight from the heart. Some of us who are fortunate enough to have known Mrs. Patwardhan personally will immediately sense the gentleness and openness that was so characteristic of her personality as we read the book. The fact that Mrs. Patwardhan was a fine stenographer as well and kept scrupulous notes makes the quotations from Krishnamurti all the more authentic. The book is a great contribution not only to those who are discovering the teachings of Krishnamurti anew, but to others as well who have been familiar and who cannot afford to lose the ever renewing challenge of the vastness and depth of a great body of teachings that Krishnamurti has left behind for posterity. ... Read more | |
| 190. Stanley Cavell (Contemporary Philosophy in Focus) | |
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| 191. A Transatlantic Love Affair: Letters to Nelson Algren by Simone De Beauvoir | |
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First, the unique bits of which only Simone de Beauvoir can honestly write: The intellectual scene of post-WWII Paris, firsthand knowledge of Camus and Sartre, a complex network of friendships mixing the communities of European intelligentsia, fascists, existentialists, writers, and actors. Then, of course, there is the head-over-heels love in which she found herself with Nelson Algren, noted American author, immediately upon making his acquaintance. All of these interesting facets add spice to this book. Surprisingly, what truly makes this book unforgettable, impossible to put down, at times embarrassing in its candor and recognizable to the reader are its themes of commonality to everyone else on the planet. Anyone who has ever fallen in love, suffered instant infatuation for another, missed the touch of a far-away lover, or slogged through a long-distance relationship will relate/commiserate/understand/anticipate both the words and the feelings behind them. Simone de Beauvoir wrote all of these letters to Nelson Algren in English (not her native French); happily, the misspellings and grammatical errors are preserved without correction. The reader will note progressive improvement in her English abilities as the correspondence lengthens and her relationship matures. I believe all readers will find these pages touching, satisfying, and intriguing. Those of you who have experienced long-distance passion will enjoy the letters as well, but with the distinct pain of knowing the inevitable conclusion in advance.
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| 192. Francis Bacon (Princeton Paperbacks) by Perez Zagorin | |
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| 193. The Heidegger-Jaspers Correspondence (1920-1963) (Contemporary Studies in Philosophy and the Human Sciences) by Martin Heidegger, Hans Saner, Gary E. Aylesworth, Walter Biemel, Karl Jaspers | |
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Book Description While the first thirteen years of their acquaintance were marked by a collegial exchange of views on philosophical issues of mutual interest, their relationship changed significantly in 1933, when Heidegger publicly supported the National Socialist revolution, and, as a party member, implemented the National Socialist agenda as rector of Freiburg University.By contrast, Jaspers, whose wife was Jewish, was forced into retirement.After the war, during the Freiburg de-Nazification process, Jaspers sharply criticized Heidegger's conduct but nonetheless stressed the lasting value of his philosophical contributions.Despite this conflict, the two men continued to find common ground and correspnded until 1963. The letters touch on many points of philosophical interest to both men, yet only hint at the political turmoil that swirled around them.They discuss how they came to see themselves as personally connected but publicly misidentified as "existentialists."There are also many illuminating exchanges concerning Hannah Arendt, Karl Lowith, Max Weber, Edmund Husserl, and others.Editors Walter Biemel and Hans Saner provide a wealth of references and annotations that make these personal letters accessible to contemporary readers. This first English translation of the correspondence between two giants of twentieth-century German philosophy will be of great interest to philosophers, historians, and anyone intrigued by the Heidegger controversy. Reviews (1)
The emphasis on Heidegger in recent years has expanded into an investigation of his personal life, intertwined as it was with the Nazi regime during the '30s. We have access to the Arendt-Jaspers correspondence, but only get to know Heidegger second-hand. That is why the release of the Heidegger-Jaspers correspondence is a tresure for every student of philosophy. Not only do we gain valuable insights into the workings of each author's conception of existentialism, but we also get to soak in the atmosphere of German university life, and its view of scholarship, so different from our own universities today, which now serve as little else than extensions of high school. The letters also give us the opportunity to see how the Heidegger-Japsers friendship fared over the years. (The letters are from 1920 to 1963.) During the '20s, the two are very close and share critiques of each others philosphy. During the '30s, with the rise of the Nazis, we see a cooling off due to the fact Heidegger sides with the Nazis and Jaspers, whose wife was Jewish,was appalled by what was happening to Germany. Very few letters are exchanged during the period from 1936 to 1948, when Heidegger, by now defanged by the Allied occupation, once again ventures into the public eye. The letters of this perios lack the warmth of the letters from the '20s, with Heidegger wishing to forget what happened in the '30s and Jaspers wanting an explanation. This is an unforgettable foray into the livers anf thought of two giants of twentieth century philosophy, and, as such, is a must for every philosophical library. ... Read more | |
| 194. Nietzsches Thus Spake Zarathustra (Headway Guides for Beginners) by George Myserson | |
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| 195. On Merleau-Ponty by Daniel T. Primozic | |
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| 196. Isaiah Berlin - Selected Letters 1928-1946 by Isaiah Berlin | |
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| 197. Tradition and Survival: A Bibliographical Survey of Eary Shi'Ite Literature by Hossein Modarressi | |
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| 198. A Quest Among the Bewildered: The Early Autobiographical Novel by Wulf Zendik by Wulf Zendik | |
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Book Description Reviews (4)
Definitely the most honest powerful book I've ever read, and I would recommend it to anyone who wants to "think outside the box". Zendik writes with a great hunger to express, but precisely, and with generous wit - always with the willingness to turn the penetrating look on himself. I found myself identifying with the feelings and attitudes described, and more than a few times it struck me how absolutely true it is that everybody has these types of thoughts and feelings... If you're a fan of Henry Miller, J.D. Salinger, Hunter Thompson or Kurt Vonnegut - I recommend this book to you... this is a fierce piece of work... Dennis Holcombe - Asheville, NC
Definitely the most honest powerful book I've ever read, and I would recommend it to anyone who wants to "think outside the box". Zendik writes with a great hunger to express, but precisely, and with generous wit - always with the willingness to turn the penetrating look on himself. I found myself identifying with the feelings and attitudes described, and more than a few times it struck me how absolutely true it is that everybody has these types of thoughts and feelings... If you're a fan of Henry Miller, J.D. Salinger, Hunter Thompson or Kurt Vonnegut - I recommend this book to you... this is a fierce piece of work...
...Zendik writes with the enthusiasm of a young seeker, while topping off his prose with the insights of a learned master. While all the Beat basics are here: the energy of Kerouac, the poetics of Ginsburg, the over-the-top edginess of Burroughs, Zendik's work often resembles something more eloquent and grand. It often reminded me of Rilke's novel 'The Notebooks of Malte Laurids Brigge' in the way the narrator stops to contemplate the simplest things while keeping what can loosely be called a story hidden far in the background. | |
| 199. Character and Conversion in Autobiography: Augustine, Montaigne, Descartes, Rousseau, and Sartre by Patrick Riley, University of Virginia Press | |
![]() | list price: $42.50
our price: $42.50 (price subject to change: see help) Asin: 0813922925 Catlog: Book (2004-11-01) Publisher: University Press of Virginia Sales Rank: 1004983 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Beginning with Augustine's Confessions as the canonical model of religious conversion, the author investigates the changing forms of conversion in selected works by Montaigne and Descartes, culminating in reformulations by Rousseau and Sartre. Moving from a purely religious rebirth to works grounded in a personal philosophy or aesthetic vocation, the autobiographies considered in this book stand as episodes in a genealogy of conversion. Riley argues that the metamorphoses of character inherent to conversion disrupt any interpretation or even representation of the self as static. It is no longer clear that the narrator represents the subject in any but a nominal way. In fact, Riley contends, the subject of an autobiography can never be self-identical. Challenging predominant theories of subjectivity in autobiography, Character and Conversion in Autobiography recognizes subjectivity as a dynamic process and suggests a redefinition of how we examine character and life writing. | |
| 200. The Philosopher's Dog : Friendships with Animals by RAIMOND GAITA | |
![]() | list price: $13.95
our price: $11.16 (price subject to change: see help) Asin: 0812970241 Catlog: Book (2005-07-12) Publisher: Random House Trade Paperbacks Sales Rank: 979832 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (1)
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