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| 21. Philosophers and Religious Leaders: An Encyclopedia of People Who Changed the World (Lives and Legacies Series) | |
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our price: $82.95 (price subject to change: see help) Asin: 1573561525 Catlog: Book (1999-10-21) Publisher: Oryx Press Sales Rank: 697920 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (1)
This book should be required reading inevery high school and college in our world.Our emerging leaders need toknow how our world came to be the way it is and the visionary leaders whoshaped it, so they can begin to plant seeds of greatness within themselves. After reading this book, no clear-thinking person can ever, ever believeone person cannot make a difference. Do avoid the temptation tosecond-guess Editor von Dehsen in his choices.Of course, some aremissing.Booker T. Washington is there and George Washington is not,however, Thomas Jefferson is, but Franklin and Eleanor Roosevelt are not. This is a book for every library in every home where people read. ... Read more | |
| 22. The Philosophy of Friedrich Nietzsche by H. L. Mencken | |
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Book Description Reviews (5)
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| 23. A Personal Odyssey by Thomas Sowell | |
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Amazon.com Reviews (21)
So many times Dr. Sowell came to a place where the stated mission was later found contrary to the real priorities of his superiors, who thwarted so many of his efforts to accomplish the stated mission. When he would finally corner them into admitting their ulterior motives and obstructionism, they had the choice of changing policies or accepting his resignation. Few people have resigned from so many places, and fewer still were later sought by the same places with promises that, really, it will be different this time. It is also wonderful to behold someone who thinks like an economist virtually ALL THE TIME. He asks, why should blacks spend any energy protesting against a fifth-rate school for not admitting them? Especially when the best schools WERE admitting them? Can not that energy be better used elsewhere? Good questions. This kind of thinking is so prevalent in the book it inspires one to emulate it as a matter of lifestyle. True, this is not a tell-all, and some things are left mysteries (like why exactly he parted with his unnamed first wife). Perhaps some such things are best left unanswered. After all, we are talking about DR. Thomas Sowell, not MR. Geraldo Rivera. I think we learned enough to understand the man and allow him to keep his dignity, and yes, respect the privacy of the other players, guilty or not. This is a compelling story which is not easily put down once started.
Under the pretext of visiting her aunt, Willie would frequently visit Buddy. But a few years later, she died in childbirth, and Sowell was not to know of his true siblings until he was an adult. As a child, he knew of his aunt and uncle only as "Mama" and "Daddy." As readable as this book is, Sowell is unable or unwilling to meet the standard he set with his earlier works. A Different Drummer, January 3, 2001.
Born to a poor family in the south, Sowell was given to relatives who became his new family. With this new family he moved to New York were he attended school and eventually left an intolerable home life to set out on his own at a young age. Through this book we learn of his family, schools, his jobs, both in and out of the academy, his brushes with the political world and his interaction with the black and white communities. There is something for many readers in this book. Everyone who has felt betrayed by family will sympathize with Sowell's young life. Everyone who has struggled with a difficult child will feel his pain when telling of his son's delayed speech. His succession of job experiences will be eye-opening for those who never worked in the academy. I think that readers generally will appreciate being spared the details of the breakdown of his marriage. The concept of Thomas Sowell as a black man in a white world runs throughout "A Personal Odyssey." Recognizing the discrimination prevalent in society, Sowell advocates realistic and helpful solutions, while expressing his disgust with what "Black Leaders" have done to their community. Throughout his career, Sowell has striven to be accepted as a man and an economist, not as a token or a black guru. As one who came in through the front door, he resents the implication that all successful blacks come in through the back door (affirmative action). Sowell devotes much ink to dispelling notions that he played significant roles in the Ford and Reagan Administrations. Although he is perceived as a Conservative Republican, he makes it clear that he is largely apolitical. I find Sowell's position as one who neither votes nor belongs to any political party as troublesome. Although his disgust with his treatment by political operatives is understandable, his decision to drop out of the political process is hard to understand. Thomas Sowell leaves each reader to formulate his own opinions of the author. Personally, I gained added respect for Sowell as one who has courageously surmounted daunting obstacles and has fought for what he believed to be right. At the same time, I have to suspect that he is a difficult person to get along with. He seems to have had a lot of family problems and has left an awful lot of jobs on bad terms. Perhaps the best evaluation is that he is very courageous and strong analytically, but may be weak in interpersonal skills. In the end, I believe that I have a better understanding of Thomas Sowell from having read this book. Read, enjoy, and form your own conclusions. ... Read more | |
| 24. The Humor of Kierkegaard : An Anthology by Soren Kierkegaard | |
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Book Description Kierkegaard not only explored comic perception to its depths but also practiced the art of comedy as astutely as any writer of his time. This collection shows how his theory of comedy is integrated into his practice of comic perception, and how both are integral to his entire authorship. Kierkegaard's humor ranges from the droll to the rollicking; from farce to intricate, subtle analysis; from nimble stories to amusing aphorisms. In these pages you are invited to meet the wife of an author who burned her husband's manuscript and a businessman who, even with an abundance of calling cards, forgot his own name. You will hear of an interminable vacillator whom archeologists found still pacing thousands of years later, trying to come to a decision. Then there is the emperor who became a barkeeper in order to stay in the know. The Humor of Kierkegaard is for anyone ready to be amused by human follies. Those new to Kierkegaard will discover a dazzling mind worth meeting. Those already familiar with his theory of comedy will be delighted to see it concisely set forth and exemplified. Others may have read Kierkegaard intensively without having ever really noticed his comic side. Here they will find what they have been missing. | |
| 25. Badiou: A Subject to Truth by Peter Hallward, Slavoj Zizek | |
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our price: $25.95 (price subject to change: see help) Asin: 0816634610 Catlog: Book (2003-03-01) Publisher: University of Minnesota Press Sales Rank: 449533 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description This book is the first comprehensive introduction to Badiou's thought to appear in any language. Assuming no prior knowledge of his work, it provides a thorough and searching overview of all the main components of his philosophy, from its decisive political orientation through its startling equation of ontology with mathematics to its resolute engagement with its principal competition (from Wittgenstein, Heidegger, and Deleuze, among others). The book draws on all of Badiou's published work and a wide sampling of his unpublished work in progress, along with six years of correspondence with the author. Peter Hallward pays careful attention to the aspect of Badiou's work most liable to intimidate readers in continental philosophy and critical theory: its crucial reliance on certain key developments in modern mathematics. Eschewing unnecessary technicalities, Hallward provides a highly readable discussion of each of the basic features of Badiou's ontology, as well as his more recent account of appearance and "being-there." Without evading the difficulties, Peter Hallward demonstrates in detail and in depth why Badiou's ongoing philosophical project should be recognized as the most resourceful and inspiring of his generation. Peter Hallward is lecturer in the French Department at King's College, London. His previous publications include Absolutely Postcolonial: Writing between the Singular and the Specific (2002) and a translation of Alain Badiou's Ethics: An Essay on the Understanding of Evil (2001). Reviews (2)
And unlike the previous reviewer, I thought the mathematical and contextual dimensions of the book were mostly helpful and about as thorough as is feasible, at least for non-specialist readers. Most of Rasheed Sabar's bizarre objections don't make any sense, or suggest that he hasn't actually read this book - for instance Hallward offers around a dozen obvious reasons why Badiou is opposed to Heidegger, and Badiou himself repeatedly affirms both formalism and realism/platonism without any contradiction or confusion, etc. If you want more info I found a much more informed & reliable review by Adrian Johnston, on the Metapsychology website (http://mentalhelp.net/books/books.php?type=de&id=1819).
Though indisputably erudite, Hallward's book is not only confusing but confused. The first four chapters seek to situate Badiou in the context of classical philosophy and current French thought, and to clarify the role of mathematics in Badiou's philosophy. The attempt to contextualize Badiou fails horribly. We find out, in particular, that Badiou aligns himself with Plato, Descartes, Sartre, etc; we find out that he rejects the linguistic turn. We find out that he is the "exact contrary" of Heidegger, but it is never explained how or why this is so. In other words, all we get is a cataloguing of Badiou's positions (as if he were a politician) without the argumentation that Badiou uses to ally himself with these positions. The majority of what we get by way of argument-reproduction is the trite phraseology that Badiou cares for strong subjectivity, clarity, universalism, etc. Ok. But why? And how does he defeat the linguistic turn? Why is thought before being? The explanations clarifying Badiou's equating of mathematics and ontology fail abysmally through internal contradictions. The author fails at points to keep "pure being" and "what can be said of being" distinct; at one page he will call mathematics "true thought", and at another time he will say that it is valueless--it is the event which is true thought. We do not get a clear sense what the precise connection between mathematics and reality is for Badiou: at one point Hallward says that, for Badiou, mathematics as articulating Being implies that it is "prior to" the distinction between the actual and the potential; while at other moments he attempts to understand Badiou as a partial realist and partial formalist (these terms, or at least realism, presuppose the strong divide between reality and mathematics which Badiou seeks to overcome). It is of course possible to make arguments which resolve these tensions in Hallward's text. But the book makes the reader work too hard to thread something coherent from the mess that is presented. It is only through attentive reading that these gaps and contradictions come out. A cursory reading will leave one very satisfied. But if you want to understand Badiou deeply, this book reads roughly. Unfortunately, there are few other books on the market which cover the range of Badiou that Hallward does. So i'd have to say that it is decent by default. ... Read more | |
| 26. Walter Benjamin: An Aesthetic of Redemption (Weimar and Now : German Cultural Criticism, No 7) by Richard Wolin | |
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| 27. Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier, Peter Westbrook | |
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Book Description Reviews (4)
The book is organized brilliantly; touching on all aspects of the life of Pythagoras and his teachings, ranging from knowledge and friendship, mathematics, music, care of the self and magic and miracles. Particular attention is devoted to the Pythagorian community and the followers of his teachings during his relatively long stay on the planet, (he nearly reached the age of one hundred) until his enforced death by his enemies through starvation, while taking asylum in the temple of the Muses. At the end of the book is written The Golden Verses, a poetic guideline or introduction to the Pythagorean way of life. In a word, this is an ancient 'self-help' treatise that should be posted on one's shaving mirror, and attempted to be practiced everyday. If you do anything at all, read these ancient verses, as they are inspiring and valuable to living. As the authors state about them: "That they are hard to date with accuracy attests to the fact that they convey timeless truths." As a starting point to the study of philosophy or just mere curiousity about the source of the famous Pythagorean Theorem, Divine Harmony is a valuable book to read and own. This book is recommended highly.
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| 28. Miyamoto Musashi : His Life and Writings by KENJI TOKITSU | |
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| 29. Hayek's Journey: The Mind of Friedrich Hayek by Alan Ebenstein | |
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Book Description Reviews (4)
Being only modestly acquainted with 20th century history, and even less so on economic and political theories, I strongly endorse reading a historical account of Hayek prior to considering this thematic presentation. Hayek was a man of his time, passionately contending with political ideologies and economic centralization that he felt threatened individual liberties. In my view, a historical approach can more aptly express the interplay of social, cultural, and personal influences that shaped Hayek's life and thought. Be that as it may, Ebenstein has done a fine job in this book. Each chapter is devoted to a specific idea of, or a major influence on, Hayek. Foundational ideas incorporated into Hayek's thought are discussed (Darwinianism, German historicism, Austrian school economics) as are significant works that denoted major changes in his thought. Individual chapters deal with Mises, Keynes, Friedman and Popper, and another contrasts Hayek's thought with Marx, Mill, and Freud. Hayek's major economic thought is address in chapters devoted to both his early years and his later work. I recommend this book primarily as a ready and current reference for the ongoing debates and interpretations of Hayek. Ebenstein's Bibliographical Essay on the collected works of Hayek may be an essential source for those studying this man.
When this title hit the bookshops, I immediately purchased a copy thinking that this volume would make up for the inadequacies of the first. But again, I am left with the feeling that a better work on the life and writings of the great Von Hayek is still to be written!
This book summarizes the ideas and discusses his many books, most of which are currently in print. It is written in an easy to read style. It may help you decide which of Hayek's works to read first. I enjoyed it.
He is today remembered for such classics as THE FATAL CONCEIT, THE CONSTITUTION OF LIBERTY and especially THE ROAD TO SERFDOM. He excelled in many categories and it was this fusion of various fields that made his work so unique and so vital. Starting as a scientist in the tradition of Ernest Mach, he soon began studies in economics, particularly value. From semi-Socialist leanings he became convinced of the link between economic and political freedom. This was the subtext of THE ROAD TO SERFDOM. His argument against collectivism and central-run economies are as valid today as they were in the early part of last century. Central economies fail because 1) Society has too much knowledge to be centrally commanded (2) all economic decisions become political and thus authoritarian and noncreative and (3) there is no way to set value (price) under Socialism. THE SENSORY ORDER dealt with epistomology, then he branched out to philosophy and politics. As an example of how Socialist we have become, Hayek's views were called ""liberal" and are now called "conservative" despite the fact that they're unchanged. He wrote one piece "WHY I AM NOT A CONSERVATIVE" which is a clarion call for libertarianism and classical liberalism. The book examines the clashes between intellectual giants - von Mises, Popper, Mach, Wittgenstein (his cousin) and others. He was a secularist, a capitalist and a political liberal in the classical sense. His work on monetary policy still affects us (adjusting interest rates to increase or decrease the money supply, "floating" currencies externally). His influence with Western politicians and intellectual leaders was and is huge. He won the Nobel Prize for Economics in appreciation for his many contributions. Almost as an afterward Hayek issued a brilliant statement. The aim of all economists is the increase in material wealth. He wanted this accomplished through an increase in wealth (capitalism) rather than a confiscation / redistribution of wealth (socialism / central run economies). The battle between these two points of view are with us today. ... Read more | |
| 30. Adieux : A Farewell to Sartre by SIMONE DE BEAUVOIR | |
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| 31. Autobiography of a Spiritually Incorrect Mystic by Osho | |
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our price: $10.17 (price subject to change: see help) Asin: 0312280718 Catlog: Book (2001-06-09) Publisher: St. Martin's Griffin Sales Rank: 47149 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Amazon.com Reviews (14)
It adheres to the values of eastern spirituality since Osho was highly influenced by the teachings of Gautama Buddha. He had a flair for simplifying the more complicated issues that human mind, body, and soul is constantly inflicted with in the modern times. I highly recommend this book for anyone who seeks insight into spiritual (particularly eastern) studies.
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| 32. Niccolo's Smile: A Biography of Machiavelli by Maurizio Viroli | |
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Reviews (12)
Reading Viroli has helped me see that Machiavelli was a man out of season, and that this contrariness is key to understanding his works. Machiavelli saw, and experienced that the tectonic momentum of centuries of declining political and military virtue in Italy (and the rest of the world) could not be reversed by a single man in a single lifetime, whether he be an outcast Secretary of a failed government, like Machiavelli, or a deposed military strongman like Cesare Borgia. Machiavelli's experience as Secretary fed his scholarship. It led him to understand the changes in peoples and states. Machiavelli reveals that truth very carefully and quietly in books that are seemingly straightforward and brash. The aspiration to rule, he might say, requires blindness to history, and a love of myth. The would be prince can not see that the highest examples of Princes, men who are revered for changing the course of whole nations, were failures and were despised by their contemporaries. Their "revolutions" unfolded over the course of generations as the mass of the people absorbed a new teaching, and a common language.
Known more for "The Prince" (His other writings such as "Discourses on Livy" and "The Art of War" are not as well known) than anything else, Machiavelli was also a great supporter of Florence's republican form of government. He understood that a nation needed it's own citizen army rather than depend on foreign mercenaries or powers for its protection. This biography written by Maurizion Viroli takes us on a more personal journey through Machiavelli's life. We're exposed to his personal friendships and relationships which show him as a much more sympathetic and ultimately likeable individual. Understanding his position after his fall from office, one can see why he wrote "The Prince" for Lorenzo Medici. A well written and well translated biography, this is a good starter for anyone interested in the life an background of Machiavelli as well as a decent primer for the political scene of the beginnings of the Italian Wars of the sixteenth century, an event whose occurence is only now being realized as the real beginning of early modern europe.
Machiavelli is one of those brand-name characters that evoke certain reactions in people in such a generalized way that people mistakenly believe they know something about the man and his work. This book can help debunk much of that received nonsense. It is surprising how "modern" a man he was considering he lived nearly 500 years ago. The author has admiration for Machiavelli's skills as an analyst and as a diplomat, has sympathy for his personal suffering and disappointments, and forgiving in his attitude towards Machiavelli's human failings (the author might not even agree they were failings - they were just human). And that is the book's greatest contribution; it shows its subject as a human being rather than a caricature or a statue. In any case, I found this to be a very valuable and entertaining book. I recommend it highly. You can draw your own conclusions about the subject and they author's conclusions. But you will have gained a lot in the process of coming to those (now better informed) conclusions. There are a few helpful maps throughout the book and a suggested reading list at the end. The translation is terrific.
My favorite part of Niccolo's Smile was the chapter about Niccolo's banishment from Florence. I liked this chapter because it was written with such an amount of detail. To me, it seemed like the author interviewed Machiavelli because he knew Machiavelli's exact feelings during every minute of his expulsion from his native town. It was in this part of the book which made me feel the deepest sympathy for this man. Especially since Machiavelli's banishment was his punishment for committing a crime he was falsely accused for. Viroli's Niccolo's Smile was a slightly interesting read considering it was a biography. It taught me many new things behind the world of politics. It also showed me how depressing the life of a person misunderstood was. Though, I wouldn't recommend this book as a "free read" for kids my age, 11-13, because the chapter based on Machiavelli's love affairs isn't very appropriate for children under the age of 15. It was disturbing for me to read about Machiavelli's sick urges, plus those of his friends. Other than that, Niccolo's Smile was well-written. If anyone had to write a report on the life of Machiavelli this book would be first on my list of recommendations. ... Read more | |
| 33. Maimonides: A Spiritual Biography (Lives and Legacies.) by Ilil Arbel | |
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Reviews (4)
The book is extremely well-written, easy to understand, and will be entirely comprehesible to the secular reader. You don't have to be a Maimonides expert, a philosophy student, or a religious scholar to enjoy it. Yet any scholar will appreciate Arbel's historical research and grasp of the era he discusses. My only criticism was that I wished the book were longer and continued into the second generation (Maimonides' son, Abraham, was a fascinating character). However, I realized that the book is a part of a series of biographies, the well-received Lives and Legacies (all called "A Spiritual Biography") from Crossroad Publishing, so Arbel probably followed certain guidelines as to length. I am very much looking forward to the publication of Arbel's biography of Rabbi Hillel, which apparently he is writing now.
What we need, and do not yet have in English, is an excellent and scholarly biography of Maimonides, like Netanyahu's biography of Abarbanel. Ilil Arbel's new biography, entitled Maimonides, A Spiritual Biography, does not fill that bill. However, for those who are already reading Maimonides, it will fill in the historical gaps reasonably well. The book is based on secondary and tertiary sources, with the exception of the more historically significant items of Maimonides' correspondence and some of the shorter works, which the author shows familiarity with. The author is fluent in Hebrew, and may be an Israeli, it is not clear from the jacket material. That material indicates that she is a "Writer and editor, and has a Ph.D. in the field of mythology and folklore, and is a regular contributor of Judaic myths to Encyclopedia Mythica, her next book is A biography of Hillel, she resides in New York City". The book comes with a full index and a short bibliography. There are a very few notes, more would have been desirable. I would like to know where she got some of her material. There is a Chronology which she confesses is based on the usual consensus opinions but not based on any research of her own. I do not think the book will do anyone any harm. She pointedly stays away from giving comment or analysis of the Guide or the Mishneh Torah, and for that reason, I do not understand why she calls this a spiritual biography. The excitement that I get from the works of Maimonides themselves is not well communicated by the author. What she does do that helps make this book of contemporary significance is the integration of Geniza material from the Ben Ezra synagogue in Cairo, Egypt, about which I recently wrote on in connection with the Spertus College of Judaica exhibit. She does know this material, and has spent some time with the writings of S.D. Goitein, the acknowledged expert in that field. She also has listed in her bibliography several contemporary Israeli books on Maimonides. All of these sources help to provide depth and context in Maimonides' story. Among these positive attributes I would randomly site her extended treatment of the unending controversies between Maimonides and the Gaon of Baghdad, Shmuel Ben Ali, who was the leader of the Babylonian Academy and saw himself as the universal Jewish authority. She also fills in the personalities of Maimonides son Abraham, and his student Joseph Ibn Aknin, for whom the Guide of the Perplexed was dedicated. On the controversial issue of Maimonides' feigned conversion to Islam, she fails to explain the meaning of such conversions, and leaves her readers confused. At one point she states flatly we can rest assured that he never converted to Islam, and at other times she indicates just as flatly that he feigned observance of Islam. She should have explained that Islam does not need conversion at all as Islam views people as having an Islamic nature which only needs to be realized. Such realization takes place when the individual acknowledges the formula of the divinity of Allah and the prophecy of Mohammed in a mosque. Maimonides himself writes that since this is all that is required, together with occasional attendance at Mosque prayers, a Jew need not question his own faith if he has to do these acts for the sake of survival. Admittedly our determination that Maimonides feigned such conversion is based on circumstantial evidence, but it is exceptionally good circumstantial evidence. Apart from his own words in his epistle on the subject, we know for a fact that no Jew, and particularly no Jew of public prominence like Maimonides and his father, could have survived long in Fez, Morocco under the Almohads without feigning Islam. Then there is the well known case, discussed by Arbel, of the prosecution brought by Abul Arab ibn Moisha in Cairo. Moisha had known Maimonides in Fez, as an apparent Muslim, and was shocked to find him as the head of the Jewish community in Cairo. He brought a prosecution against Maimonides for the capital heresy of converting from Islam. Maimonides' protector, El Fadil, Saladin's vizier, was the judge in the case. Arbel states that Fadil's ruling was to declare Maimonides never really adopted the fate or converted but only kept up a fabulous disguise and therefore could not have had a relapse from Islam. What really happened, according to Dr. Joel Kraemer, was that the court ruled coerced conversions were not effective conversions in Islam, citing Quran, and Maimonides could not be held guilty for feigning conversion under coercion. Like all books nowadays, the editors don't really do any editing, and there are many obvious typographical errors in the text. One howler is the author's apparent inability to distinguish pray from prey (twice!) as in The book is neither long nor difficult to read, and the author has a moderately engaging prose style. She seems to be genuinely interested in the details of Maimonides life, and for those reasons the book should be read.
Arbel obviously likes and admires Maimonides, but she does not worship him, and is not averse to showing his human, less than perfect side. She may run into trouble with the more orthodox rabbis, perhaps, but for the general reader it is a wonderful approach, and you end the book feeling that you have spent some time with a human being, not the demigod that is presented by other authors. I truly enjoyed the book. ... Read more | |
| 34. John Stuart Mill : A Biography by Nicholas Capaldi | |
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| 35. Bill W: The Absorbing and Deeply Moving Life Story of Bill Wilson, Co-Founder of Alcoholics Anonymous by Robert Thomsen | |
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| 36. Machiavelli in Hell by SEBASTIAN DE GRAZIA | |
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our price: $12.24 (price subject to change: see help) Asin: 0679743421 Catlog: Book (1994-01-13) Publisher: Vintage Sales Rank: 190867 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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