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| 41. The Limits of Protectionism: Building Coalitions for Free Trade by Michael Lusztig | |
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| 42. The Spirit of Democratic Capitalism by Michael Novak | |
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Reviews (4)
In his capacity as a Catholic theologian he has been especially concerned to reply to the moral critics of capitalism who typically argue that the system abandons the public interest and the welfare of the community to self-interest and the pursuit of individual gain. In one of his other books, Free Persons and the Common Good, he attempted to retrieve from the Catholic literature a conception of the common good that is consistent with capitalism and the market order. Novak taook up this challenge with a tortuous excursion into the works of Catholic thinkers, among them Aquinas who Lord Acton described as 'the first Whig'. His account of the American experience as an adventure of classical (non socialist) liberalism is more convincing. He identifies several valuable moral traditions which were called forth by democratic capitalist institutions in the early American colonies. These include civic responsibility, personal economic enterprise, creativity and a special kind of communitarian living. He also offers a cogent rejoinder to the critics who accuse capitalism of lacking moral or spiritual depth. He explains that statements on the 'spiritual deficiency' of democratic capitalism spring from a "horrific" category mistake. Democratic capitalism is not a church, a philosophy or a way of life, instead it promises three liberations; from tyranny and torture; from the oppression of conscience, information and ideas; and from poverty. The resulting social order provides space "within which the soul may make its own choices, and within which spiritual leaders and spiritual associations may do their own necessary and creative work". He suggests that Democratic capitalism has done rather well on the score of promoting spiritual and cultural life, in contrast with Fascism and Communism which aspired to cater for higher human needs. The most significant achievement of the book is to explain how the common good can be served by the blend of individualism and free-market institutionalism (under the rule of law) that is advocated by von Mises and Hayek. Both these writers and other classical liberals dismiss the notion that there is anything identifiable as the common (collectivist) good. But the kind of 'common good' that Novak identifies is not of the collectivist variety, instead it is a framework of institutions and traditions which maximises the chance for all individuals to enjoy life, liberty and the pursuit of happiness. This particular kind of common good is promoted by the extended order of morals and markets, provided that the markets and other vital parts of the system of law and government are working properly. Here the notion of the rule of law is crucial because it defines an essential function for strong (but limited) government. Novak supports the market liberal thrust for free trade and he also endorses the traditional, conservative notion of the rule of law against certain types of social engineers and judicial activists. However he does not object to the welfare state because he thinks that it is necessary in these days of fragmented communities and highly mobile people. Those who like their ideology strong and pure will deplore this lapse from grace but it shows Novak's willingness to get the best of both worlds, if this is at all possible. In the same way that he is determined to retrieve the best of Catholic theology he is prepared to take whatever he finds acceptable from the diverse strands of liberalism, ranging from the laissez-faire of von Mises and the deregulators to the left-liberalism of the American democrats. Novak challenges libertarians who have no time for religious traditions and he challenges religious conservatives who regard the liberal tradition as self-centred. This book maintains his reputation for breaking new ground and making connections between apparantly antagonistic modes of thought.
This is an important book. It links the liberal democratic order of capitalism with the Judeo-Christian moral tradition and thus at once removes capitalism from being a secular, non-discriminatory form of free market exchange to a human set of relationships between individuals based on a moral code. Whether or not all philosophers would agree with that thesis is another issue. Since the enlightenment when religious authority was usurped and the secular society emerged, religion has been under attack in developed societies and today many in organized religions decry the relatavistic nature of our behaviour. That said this is a book that should be read by anyone interested in the concept of the ethical corporate governance. It is a difficult book to read due to the densely written arguemnts which require close reading. It is a challenging book in many ways, especially to those who have strong personal belief systems. Nevertheless, Novak makes a strong case and his exposition deserves to be taken to a wider audience My thoughts upon rereading this book again recently were that there is a need for a similar book to relate Capatilism to other major religions in a way which transcends any one religion in particular. In the light of recent events too there is a case for a treatise which relates Capitalism to the Moslem world to show that it is an inclusive rather than an exclusive social system.
In "Democratic Capitalism," Novak addresses the consistency of capitalism with church teachings on wealth. Novak recognizes that church teaching has been hostile to capitalism, as with much else of modernity. Yet, Novak contends that arguments against capitalism serve mainly to give aid and comfort to the Leviathan state. Indeed, Novak persuasively (if controversially) attributes Christian opposition to capitalism to two main sources: ignorance and antique world views. Church leaders and theologians tend to have either a pre-capitalist or a frankly socialist set of ideals about political economy. To be clear, Novak does not believe that faith should be subordinated to capitalism. To the contrary, he recognizes that the divine plan was that we should enjoy the fruits of the earth and of our own industry. He simply contends that capitalism is the best way Fallen humans have yet devised to obey the Biblical command that we are to be stewards of God's world. Novak never loses sight of the basic proposition that it was equally the divine plan that God should be worshiped, obeyed, and feared. The fear of the Lord, he would argue, is the beginning of capitalist wisdom, just as it is of any other kind of wisdom. Not surprisingly, therefore, Novak's analysis has begun to impact the way the church thinks about capitalism. Pope John Paul II's most recent encyclicals on work and the economy, for example, such as Centesimus Annus, contain obvious marks of Novak's influence. In sum, very highly recommended.
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| 43. Wealth and Poverty (Ics Series in Self-Governance) by George Gilder | |
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Reviews (16)
Why don't those left-wing-extremists realise their paternal holier-than-thou attitudes are what really are responsible for anyone remaining in poverty. They that actually do "care", owe it to those they profess to care about to find out whether or not their cherished nostrums do anything more than make themselves feel better. Those that see the light become conservative. It's that simple. It's that complex. Enjoy the book!
Gilder points out that we have been misled by popular economics as it relates to how we increase wealth and curtail poverty. He then introduces the concept of Supply-Side Economics to the general reader. He fulminates about how misguided policy has undermined the true source of wealth that is to be found in such nonmaterial forces as creativity, technological adventure, and the motivation to strike out for new territory in economic enterprise. He talks about how the blunting of incentives and the efforts to redistribute the wealth, in a just fashion, only serve to keep the poor in poverty. He contrasts this with his description of the true capitalist as one who invests energy and money today for a return he may or may not receive in the future. Is this not the model for describing the difference between children and adults? Is it not a model for delayed gratification one which most of the world eschews? They instead opt for a metaphorical traffic jam at the waterhole of natural resources with the alpha chimp and his cohorts ripping off the biggest piece. When Gilder talks about the LEFT getting it exactly backwards it reminds me of what Balint Vazsonyi writes about in his book "America's 30 Years War: Who's winning?" He says, "contrary to the prevailing (classic Marxist-Leninist) thinking that economic conditions provide the foundations and everything else is "superstructure", the truth is the other way around. Our spectacular economic success is the result of a unique legal-moral foundation upon which a successful political system has been built". To show how deep the roots of misguided economic thinking go consider that even Christianity is built on a communistic notion of sharing, and an abhorrence for profit that is seemingly earned on the backs of the laborers. This results in men of the cloth, all to often economically illiterate ones, preaching the wrong formulae to the poor. Basically, "you're poor because they're rich". This Liberation theology is echoed in Marx's backward reading of human nature and the economic consequences of risk and reward. Gilder sets us straight. Amazing isn't it? We still have academics teaching this LEFT-wing nonsense in respected universities across America while their acolytes storm the barriers in Seattle, Washington, Genoa, etc; all in an attempt to wipe out a system that has brought greater wealth to more people than any other in human history, something even Marx himself acknowledged. Too me, it's about a pursuit of power and money at the top that is coupled with a reliance that those further down the pyramid of man will continue to engage in blocking and denial. Thus the proles can act as enablers of the "Priests" of the LEFT, those who commit the worst sorts of human crimes (see "the Black Book of Communism"), their zeal inversely proportionate to the laws of unintended consequence which they continue to violate with reckless abandon. Perhaps a futuristic pill will be uncovered that will allay the LEFT's fevered assessment of mankind's ills and grant them the ability to reason while providing them with much needed relief from their pervasive envy. Read this book along with Myron Magnet's "the Dream and the Nightmare" to get a feel for the intellectual firmament of the Bush II administration, and pray for another cable network. ... Read more | |
| 44. So You Want To Own The Store : Secrets to Running a Successful Retail Operation by MortBrown, ThomasTilling | |
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our price: $10.85 (price subject to change: see help) Asin: 0809232367 Catlog: Book (1997-07-01) Publisher: McGraw-Hill Sales Rank: 33531 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description In the highly competitive retail world, the small-business owner needs pragmatic, current, down-to-earth advice to be successful.So You Want to Own the Store is a comprehensive handbook that provides step-by-step help for the prospective shopkeeper or home-based retail-business owner.Included are helpful hints from experiences store owners about every aspect of the business: choosing a location, defining store policies, training personnel, ordering, pricing, and displaying merchandise--even negotiating with the bank. Reviews (4)
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| 45. An Introduction to Capital Markets: Products, Strategies, Participants by Andrew M.Chisholm, Andrew Chisholm | |
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our price: $58.36 (price subject to change: see help) Asin: 0471498661 Catlog: Book (2002-05-13) Publisher: John Wiley & Sons Sales Rank: 238976 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Describing how the key products and markets work, who the principal participants are and their overall goals and objectives, Andrew Chisholm provides a thorough overview of the global capital markets. The book covers both equity and debt instruments as well as the principal derivative products. In a step-by-step fashion, making extensive use of real-world cases and examples, it explains the application of interest rate and equity swaps, financial futures, equity options and options on currencies and interest rates. An extensive glossary explains concisely many of the 'jargon' expressions used in the financial markets. Reviews (4)
It explains the various types of equities and how they are used. It covers the mathematical aspect of equities that even a non-mathematician would find absorbing, although and I hate to say this, mathematical purists would not find it rigourous enough. This book goes a long way to demystifying an increasingly important part of world finance. A good read for both investors and laymen alike.
I wouldn't pay any money on eBooks if this is how they will structure the sell. It didn't use to be this way. It used to be priced $2.99 - $5.99 and you can open easily and print any part of the book. Since I didn't want to carry a heavy book due to back problems, I shelled out the money to try this. Never again!
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| 46. The Limits Of Market Organization | |
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our price: $45.00 (price subject to change: see help) Asin: 0871546264 Catlog: Book (2005-04-30) Publisher: Russell Sage Foundation Publications Sales Rank: 520746 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description "The Limits of Market Organization" examines the appropriateness of markets in four areas where support for privatization varies widely: human services, public utilities, science and technology, and activities where market involvement is altogether inappropriate. Richard Murnane makes the case that a social interest in providing equal access to high quality education means that for school voucher plans to be effective, substantial government oversight is necessary. Federal involvement in a transcontinental railroad system was initially applauded, but recent financial troubles at Amtrak have prompted many to call for privatization of the rails. Yet contributor Elliot Sclar argues that public subsidies are the only way to maintain this vital part of the American transportation infrastructure. While market principles can promote competition and foster innovation, applying them in certain areas can actually stifle progress. Nelson argues that aggressive patenting has hindered scientific research by restricting access to tools and processes that could be used to generate new findings. He suggests that some kind of exception to patent law should be made for scientists who seek to build off of patented findings and then put their research results into the public domain. In other spheres, market organization is altogether unsuitable. Legal expert Richard Briffault looks at one such examplethe democratic political processand profiles the successes and failures of campaign finance reform in preventing parties from buying political influence. This important volume shows that market organization has its virtues, but also its drawbacks. Just as regulation can be over-applied, so too can market principles. "The Limits of Market Organization" encourages readers to think more discriminately about the march toward privatization, and to remember the importance of public institutions. | |
| 47. Freedom Reclaimed : Rediscovering the American Vision by John E. Schwarz | |
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Book Description Has the nation's infatuation with the free market warped the true meaning of American freedom by its emphasis on the self-serving individual in a "looking out for Number One" world? Freedom is America's most treasured value. InFreedom Reclaimed, John E. Schwarz examines the profound implications of the difference between the vision of American freedom that the Founders enshrined in the Declaration of Independence and the free-market idea of freedom that is ascendant today. Schwarz shows how the three-decade shift toward free-market freedom has brought economic hardship to the majority of Americans and suffering to the political life of the nation. As the nation moves further away from its impelling original commitment, most Americans now have only limited access to the freedom the Founders envisioned. Schwarz sets forth a program that can help America return to its ennobling vision and resume its historic journey. In policy discussions on employment, education, social issues, and health care, Schwarz recasts our understanding of what freedom means and involves. In so doing, he transforms the way we see our world and revitalizes our ability to change it for the better. Reviews (1)
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| 48. ONE WORLD READY OR NOT : THE MANIC LOGIC OF GLOBAL CAPITALISM by William Greider | |
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Reviews (41)
I also agree with his observations calling the prose energized, clear, and sharp. However, I disagree with the negative criticism many other critics and reviewers have voiced concerning Mr. Greider's conclusions herein, which seem to center on the fact that he is not an apologist, fellow-traveler, or celebrant of the new global forces. Indeed, Mr. Greider's perspective is more sanguine, expressing concern of the many ways in which this fundamentally anti-democratic new commerce tends toward becoming a revolutionary & extraordinarily well-focused force literally power-hosing the new wealth generated by this commerce in the direction of the rich and well placed at the expense of almost everyone else. Who can argue against the observation that we increasingly face an amazing conundrum when in face of the greatest sustained period of prosperity in the last forty years many people at the lower reaches of the socioeconomic spectrum are slipping farther and farther behind, that this prosperity is not acting to level the playing field, but, on the contrary is intensifying the distances and qualitative life styles of the affluent and the poor, or with the observation that consistently the indifferent, selfish and affluent conservative Republicans, ignoring the needs and problems of a majority of others, still demand a substantial tax refund for themselves at the expense of the rest of the populace? The truth speaks for itself in the sense that the governments of the world seem either uninterested or unable to regulate, limit, or meaningfully constrain the powers, policies, or dispositions of the multi-national corporations who now produce, distribute, and control the majority of the world's commercial efforts. These corporations seem to be primarily motivated by motives much less socially responsive or oriented than they are profit-centered. Unless one actually believes in the silly, self-serving and patently ridiculous nonsense about Adam Smith's 'invisible hand' of the market place, believing that somehow an unregulated and unconstrained world economy will automatically and magically manage and self-corrrect itself through the countervailing forces of the marketplace (can I sell you some of my old lottery tickets?), one must take heed of the plethora of examples one can readily observe concerning the changes in our social, economic, and political environment that stem from the effects of this new 'global economy'. In summary, Greider argues that the world is headed for a difficult & chaotic set of social & economic circumstances; disastrous levels of industrial plant overcapacity, unmanageable surplus goods, unemployable labor pools, frantic & often irrational stock speculation, unserviceable debts, and chronic massive unemployment. While all may seem to be wonderful to a casual observer watching along the surface, we are in fact skating bravely over the very thin ice of a totally new and revolutionary set of socioeconomic circumstances, and we should hardly be racing across this fragile and frozen expanse so quickly or so recklessly, trusting so blindly in so many anonymous corporate forces that historically have never bothered to concern themselves with the social, economic or political consequences following in the wake of their profit-oriented activities. Given the increasingly random & uncontrollable flow & use of capital, coming to terms with this emerging bulwark of the 'new world order' will be increasingly problematic. His conclusions are similar to those of neo-Luddite authors like Sales Kirkpatrick and Theodore Roszak, who have come to similar conclusions about the increasingly serious situation emerging concerning a technical, commercial, and economic world spiraling out of control. In my opinion, Greider's book is a heaven-sent call to arms; the first issued by a mainstream social critic whose argument we would all do well to consider.
The section about the negative impact of free trade zones on the poor people who work in them is very telling. (For a more comprehensive look at the exploitation of third world workers see Naomi Klein's excellent No Logo, which is a good companion text to this). It is something that has troubled me since I saw a large group of peasant girls lining up at the gates of a textile factory in Cambodia, they looked like they were twelve, it was very Dickensian. The fact that they make around $20 a month for shoes that cost over $100, is absurd to me. I'd like to present some of the suggestions he has for reforming the global economic system, which has been spiraling out of control. All of them seem quite reasonable to me. 1. Tax capital instead of labor. 2. Reform the terms of trade to ensue more balanced flows of commerce, compelling export nations to become larger consumers of the global production. 3. Bring the bottom up-raising wages on the low end as rapidly as possible-by requiring trading nations to honor labor rights. 4. Forgive the debtor-that is, initiate a general write-off of bad debts accumulated by poorer nations. 5. Reform the objectives of central banks so they will support a pro- growth regime instead of thwarting it. 6. Refocus national economic agendas on the priority of work and wages rather than trade or multinational competitiveness, as the defining issue for domestic prosperity. As Greider mentions, none of the propositions I have suggested is especially radical or even new in historical terms, since they all have been actively employed at one time or another. Nonetheless, I don't really expect to see any of these reforms adopted given the fact that there's no real economic motivation to do so. The problem as Greider states it, is that there is no governing body with the best interests of workers overseeing economic policies. As a result the gap between the haves and have-nots will continue to extend. All in all, a very thought provoking look at global economics.
His evidence is at best, anecdotal. At worst it is from questionable or unnamed sources. Discussion of the free market concepts he opposes is almost totally lacking. The author claims that free market economics is unscientific and derides it as 'dogma' and 'a value laden form of prophecy' (p48). But, he tells his audience little about these supposedly false ideas. In fact, he admits (p53) that he does not argue much with this 'dogma'. So he admits to evading a serious discussion of the concepts he slanders. He speaks in terms of absurdly simplistic supply and demand type reasoning, and mentions arbitrage, but he ignores the real issues that pertain to his subject matter. His chapter on wages and work ignores the issue of labor productivity- he barely mentions it (p67+76). The economic arguments that he dismisses hinge on marginal productivity, but it is not clear that knows anything about this supposed dogma. Instead, he focuses on income distribution between capital and labor. He sees international competition in labor markets as benefiting capital- consumers seem not to benefit from this at all. Later in this book (p122), he stumbles into the notion that competition benefits consumers, but fails to realize that he has damaged his own argument. Greider claims that the most successful Asian economies rejected Laissez Faire and free markets (p87). But, the most successful postwar Asian economies (including Japan) have some of the freest markets. They have some governmental intervention, but far less than other nations. This is not Laissez Faire in the strictest sense, but who would deny that Hong Kong has a high degree of Laissez Faire? Successful Asian nations developed after considerable (not complete) privatization and deregulation. He writes that the general claim by economists that free trade benefits people generally and causes only temporary and narrowly focused dislocation (p73) is wrong. His condemnation of trade theory is strong, yet he fails to demonstrate an understanding of important concepts, like the principle of comparative advantage. If he wants to engage in idle conjecture that is fine. But if he is going to claim that the experts are generally wrong, he could at least demonstrate a basic understanding of what the experts actually say. Greider is fond of labor unions. He employs a simplistic high wages=prosperity argument to argue that labor competition benefits capital only and is per see bad for workers (p59). Efforts to restrict competition do raise wages for some workers. It also renders other workers unemployable (productivity matters) Greider provides an example of this principle in action with his Thailand example of job losses following higher minimum wages (p 70). This contradicts his dismissal of economic theory. Greider also writes much about things like social cohesion, shared responsibility, and collective identity. These are catchy phases, but indicate little more than his own dissatisfaction with current trends. He claims that people are helpless in the face of global capitalism, but voluntary consumer spending drives it. There is 'someone' at the wheel of global capitalism- global consumers. Greider also has nice things to say about Veblen and Keynes (p51-2). In Veblen's case, there is some reason to show some admiration. Veblen was an interesting, though mistaken thinker. Keynes is a different matter. Greider tries to substitute discredited Keynesian ideas regarding overproduction for sound economic theory. He explains neither theory, provides no relevant evidence, and instead assumes the superiority of the demand-side economics of Keynes. This is mere conjecture rather than argument. Greider complains that America is the worlds 'buyer of last resort' that absorbs surplus production. We supposedly buy imported VCR's, TV's, cars, beer, and clothing not because we derive consumer satisfaction from these goods. We are desperately trying to prop up global Capitalism by spending beyond our means! This, of course, is doomed to failure because we cannot accumulate debt forever. So he accepts Keynesian theory, which promotes deficit spending, but complains about he practice of deficit spending. Greider admires Keynes' optimism about the supposed possibility of abundance (p440). Once having solved the economic problem, we can 'become social beings on a larger scale, discarding barbarism' and so on. Instead of private property in capital, we should have universal capital ownership- in other words, socialism. Greider dodges all the economic objections concerning socialism, all the incentive and knowledge problems. Instead he whines about how Capitalism induces 'infantile responses'- the pursuit of self interest and evasion of responsibility for collateral consequences of actions. This all reveals that Greider is merely a utopian dreamer. Limited life spans and physical resources put abundance permanently out of reach. Self interest is a part of human nature. As for evading responsibility, that is what socialism does. It socializes costs. Property rights enforcement under Capitalism forces people to bear responsibility for their actions. Some try to avoid this, but that is a violation of Capitalist ethics, not a consequence of them. Perhaps his most obvious error is in blaming industrial capitalism for the rise of Nazism (p38). Everybody knows that the treaty of Versailles and hyperinflation wrecked German economy and led to Hitler's rise to power- everybody but Greider. Grieder derides professional opinion rather than criticizing it. Of course, there is no reason why amateurs cannot criticize professional opinion. But Greider does not do this. He offers conjecture, derision, and utopian fantasies, but no substantive analysis. This book should not be taken seriously. ... Read more | |
| 49. The Future of Capitalism: How Today's Economic Forces Shape Tomorrow's World by Lester C. Thurow | |
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(price subject to change: see help) Asin: 0688129692 Catlog: Book (1996-03-01) Publisher: William Morrow & Company Sales Rank: 93485 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Amazon.com Reviews (15)
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| 50. Capitalism, Democracy, and Ralph's Pretty Good Grocery. by John Mueller | |
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our price: $21.95 (price subject to change: see help) Asin: 0691090823 Catlog: Book (2001-09-01) Publisher: Princeton University Press Sales Rank: 565417 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Mueller begins by noting that capitalism is commonly thought to celebrate greed and to require discourtesy, deceit, and callousness. However, with examples that range from car dealerships and corporate boardrooms to the shop of an eighteenth-century silk merchant, Mueller shows that capitalism in fact tends to reward behavior that is honest, fair, civil, and compassionate. He argues that this gap between image and reality hampers economic development by encouraging people to behave dishonestly, unfairly, and discourteously to try to get ahead and to neglect the virtuous behavior that is an important source of efficiency and gain. The problem with democracy's image, by contrast, is that our expectations are too high. We are too often led by theorists, reformers, and romantics to believe that democracy should consist of egalitarianism and avid civic participation. In fact, democracy will always be chaotic, unequal, and marked by apathy. It offers reasonable freedom and security, but not political paradise. To idealize democracy, Mueller writes, is to undermine it, since the inevitable contrast with reality creates public cynicism and can hamper democracy's growth and development. Mueller presents these arguments with sophistication, wit, and erudition. He combines mastery of current political and economic literature with references to figures ranging from Plato to P. T. Barnum, from Immanuel Kant to Ronald Reagan, from Shakespeare to Frank Capra. Broad in scope and rich in detail, the book will provoke debate among economists, political scientists, and anyone interested in the problems (or non-problems) of modern democracy and capitalism. Reviews (4)
Mueller is convinced that the free-market economy has proven its value. Government intervention cannot instill the values essential to successful enterprise, and over the long run it undercuts them...In any event, economic inequality is inevitable, whatever the economic system in place, and capitalism has the advantage over other systems of providing greater prosperity and rewarding moral behavior... Whereas Mueller focuses on the negative images frequently associated with capitalism, his discussion of democracy concentrates on the unattainable ideal by which it is often judged...Especially important from Mueller's perspective is recognition of the fact that special interests and inequality are inherent in democratic systems... Democracy may be grubby, chaotic, and constantly compromising, but it soundly beats any of the alternatives. Mueller concedes that authoritarian forms of government may occasionally produce great leaders, but he argues that in no nation have such leaders existed for any length of time. Democracy constantly reevaluates its leaders and provides the means for replacing them, and it has consistently demonstrated a capacity to thrive even with large amounts of citizen apathy, cynicism, and even ignorance... Obviously, Mueller's bare-bones approach to democracy drives a stake into the core assumptions of many texts and courses on the history of political thought. Traditionally, the rise of democratic institutions in the West has been traced to religious, economic, and ideological forces that not only forced change but also provided a basis for the survival of democratic institutions...Mueller rejects all such appeals to specific preconditions-primarily, it appears, because he fears that reliance on such historical developments will inhibit the promotion of democracy in today's world...In Mueller's view, democracy now is in "fashion" (p. 204), and the only serious threat to it is the appearance of groups of armed "thugs" (p. 203)... As the United States moves into the twenty-first century, it has established itself as the dominant political, economic, and military power in the world. Yet its leaders and intellectuals lack the sort of architectonic theoretical paradigms that have emerged on the continent and to which many American scholars continue to feel obliged to genuflect as models to be emulated. Mueller seems singularly unimpressed by the need to formulate overarching theoretical explanations...Mueller's position is that individual liberty propelled by self-interest has made a better, if imperfect and untidy world that can be justified on its own terms.
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| 51. Reinventing the Bazaar: A Natural History of Markets by John McMillan | |
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our price: $10.85 (price subject to change: see help) Asin: 0393323714 Catlog: Book (2003-11) Publisher: W.W. Norton & Company Sales Rank: 81249 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description From the wild swings of the stock market to the online auctions of eBay to the unexpected twists of the world's post-Communist economies, markets have suddenly become quite visible. We now have occasion to ask, "What makes these institutions work? How important are they? How can we improve them?" Taking us on a lively tour of a world we once took for granted, John McMillan offers examples ranging from a camel trading fair in India to the $20 million per day Aalsmeer flower market in the Netherlands to the global trade in AIDS drugs. Eschewing ideology, he shows us that markets are neither magical nor immoral. Rather, they are powerful if imperfect tools, the best we've found for improving our living standards. A New York Times Notable Book. | |
| 52. One Market Under God: Extreme Capitalism, Market Populism, and the End of Economic Democracy by THOMAS FRANK | |
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Amazon.com Reviews (39)
The largest strength of this book is not that it offers any sort of alternative (It really doesn't), it is that he is criticizing things that need to be criticized. Over the last 20 years or so, critical writing and commentary has lapsed, and offered little voice of reform or change. It is nice to see that someone offers dissent to many cultural values that have become solidified and crusty (even if it is at 90+dB). In an age of blind faith in "The Market" there is a voice of skepticism in Thomas Frank's _One Market Under God_. If you are a God fearing, Capitalist-loving, Market Driven, person, this book may be especially valuable to read -- if for no other reason, to hear from someone who disagrees with you and has no fear in stating it clearly! I disagree with a lot of his thesis, but I cannot give this book anything less than 5 stars!
So here we have what amounts to an all-out whine. Frank marks himself as anti-capitalism and, thus, anti-freedom. Oh, what is a good little social planner to do when the peons begin to take responsibility over their own economic conditions?
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| 53. Taxi!: Cabs and Capitalism in New York City by Biju Mathew | |
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our price: $17.46 (price subject to change: see help) Asin: 156584811X Catlog: Book (2003-10-01) Publisher: New Press Sales Rank: 949311 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description As the point of entry for many of the city's visitors, the yellow cab has become an enduring metaphor for New York City and its exuberant twenty-four-hours-a-day rush. But just as the city has changed in recent years, so too has the industry that keeps it on the move. Indeed, as Biju Mathew reveals in this highly readable, fast-paced survey of New York's taxi business, just about everything has been dramatically altered except the yellow paint. Drawing on conversations with the drivers themselves, Taxi! details both the pressures and triumphs of life behind the wheel, from the effects of ex-Mayor Giuliani's "quality of life" and "zero tolerance" programs and the structure of car and medallion ownership that often results in minimal earnings after a 12-hour shift, to the unexpected ease with which a workforce representing 80 ethnicitiesand at least as many languagesorganized, culminating in the 1998 strike of 24,000 taxi workers. One of the organizers of the Taxi Workers' Alliance, Mathew is uniquely qualified to survey the fascinating world of the yellow cab. Buckle up, sit back, and enjoy the ride. | |
| 54. Global Capitalism at Bay (Routledge Studies in World Business and the International Economy) by John H. Dunning | |
![]() | list price: $165.00
our price: $165.00 (price subject to change: see help) Asin: 0415238633 Catlog: Book (2001-02-01) Publisher: Routledge Sales Rank: 707118 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description | |
| 55. False Dawn: The Delusions of Global Capitalism by John Gray | |
![]() | list price: $14.95
(price subject to change: see help) Asin: 1565845927 Catlog: Book (2000-04) Publisher: New Press Sales Rank: 243723 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (24)
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