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| 61. The Quilt That Walked To Golden: Women and Quilts in the Mountain West From the Overland Trail to Contemporary Colorado by Sandra Dallas, NANETTE SIMONDS, Povy Kendal Atchison | |
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| 62. Sex with Kings : 500 Years of Adultery, Power, Rivalry, and Revenge by Eleanor Herman | |
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Book Description Throughout the centuries, royal mistresses have been worshiped, feared, envied, and reviled. They set the fashions, encouraged the arts, and, in some cases, ruled nations. Eleanor Herman's Sex with Kings takes us into the throne rooms and bedrooms of Europe's most powerful monarchs. Alive with flamboyant characters, outrageous humor, and stirring poignancy, this glittering tale of passion and politics chronicles five hundred years of scintillating women and the kings who loved them. Curiously, the main function of a royal mistress was not to provide the king with sex but with companionship. Forced to marry repulsive foreign princesses, kings sought solace with women of their own choice. And what women they were! From Madame de Pompadour, the famous mistress of Louis XV, who kept her position for nineteen years despite her frigidity, to modern-day Camilla Parker-Bowles, who usurped none other than the glamorous Diana, Princess of Wales. The successful royal mistress made herself irreplaceable. She was ready to converse gaily with him when she was tired, make love until all hours when she was ill, and cater to his every whim. Wearing a mask of beaming delight over any and all discomforts, she was never to be exhausted, complaining, or grief-stricken. True, financial rewards for services rendered were of royal proportions -- some royal mistresses earned up to $200 million in titles, pensions, jewels, and palaces. Some kings allowed their mistresses to exercise unlimited political power. But for all its grandeur, a royal court was a scorpion's nest of insatiable greed, unquenchable lust, and vicious ambition. Hundreds of beautiful women vied to unseat the royal mistress. Many would suffer the slings and arrows of negative public opinion, some met with tragic ends and were pensioned off to make room for younger women. But the royal mistress often had the last laugh, as she lived well and richly off the fruits of her "sins." From the dawn of time, power has been a mighty aphrodisiac. With diaries, personal letters, and diplomatic dispatches, Eleanor Herman's trailblazing research reveals the dynamics of sex and power, rivalry and revenge, at the most brilliant courts of Europe. Wickedly witty and endlessly entertaining, Sex with Kings is a chapter of women's history that has remained unwritten -- until now. Reviews (2)
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| 63. Beyond the Down Low : Sex, Lies, and Denial in Black America by Keith Boykin, E. Lynn Harris | |
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| 64. Women's Ways of Knowing: The Development of Self, Voice, and Mind by Mary Belenky, Blythe Clinchy, Nancy Goldberger, Jill Tarule | |
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Book Description Reviews (9)
The small size of the sample of women interviewed may be looked upon by some as a weak point of the study, but there are some strong motives behind this conscious choice the authors made. Belenky and her colleagues wished to get to know each woman personally, and to conduct a full, comprehensive interview with each one so that they could provide examples to accompany their theories, rather than simply quizzing an overwhelmingly large study group and giving their supporting evidence only in the form of numbers and statistics. The authors have identified five different "ways of knowing" that women utilize. The first one addressed is give the name of silence. By "silence" the authors do not mean an absence of speech, but rather a state of being intellectually voiceless. They do not see themselves as beings capable of receiving or retaining knowledge, and are therefore subject to the control of those around them. The second way of knowing discussed is termed "received knowledge." Received knowers believe themselves able to learn from others, and even to pass on what they have learned, but they do not see themselves as capable of independent, original thought. The authors identify both silent women and received knowers as dualists. They see things in terms of black and white, right and wrong, and one of the two is always seen as superior to the other. "Subjective knowers" do realize that they have the ability to formulate knowledge for themselves, and rely on a strong inner voice with which they develop their thoughts. They believe all knowledge to be subjective, and every person's opinion to be equally valid, though applicable only to that person. In this sense, subjective knowers are multiplists rather than dualists. They recognize that there are shades of grey and that one answer to a problem may not be better than another. "Procedural knowers," which might also be called objective knowers, base their development of knowledge solely on objective, scientific procedures. They distrust as fallible any sort of "gut instinct" that the subjective knowers realy so heavily on. Procedural knowers are also multiplists, however, in that they recognize that there may be more than one "right" answer in a particular situation. This way of knowing is identified as more masculine, and that which tends to be advocated in traditional educational institutions. The last way of knowing is referred to as "constructed knowing." These women see all knowledge as contextual, and rely on both subjective and objective methods to arrive at "truth." I would like to point out that, while one can get the impression from the text that these five ways of knowing are a sequence that one progresses through in the order they are discussed, this is not always the case. Any given woman may shift between any particular ways of knowing in any order, and over any period of time, and they may not ever experience every single one of them. In fact, I would venture to say that most women do not experience each one. A woman may also fall between two different ways of knowing, or may, at any given point in her life, utilize one way of knowing in one aspect of her life, and a different one in another. For example, a woman may be silent in her home environment, but act procedurally in her workplace. Belenky and her co-authors go on to look at how these ways of knowing appear within family structures, and what the consequences of each on both parents and children are. They conclude by evaluating modern academic institutions and proposing a method of education that would be more suited to women. The authors do not compare and contrast male and female ways of knowing in this study - male ways of knowing really aren't looked at at all, except to point out the influence traditional male thought has had on women. Neither do the authors hold one or the other up as being superior. They simply recognize that men and women tend to approach knowledge differently, and that ways of knowing that work for men may not work for women. This is certainly not any sort of final word in female psychology, any even the authors make note of the fact that others may interpret the results of their study differently, but it is a very worthwhile and thought-provoking read and I would highly recommend it.
This type of book has led to the diversion of uncountable resources from areas sadly in need of support. We now have 'wimmen's studies' in universities. What have they contributed to a better understanding between genders? Since they only seem to study each other, what are we gaining? Are we learning more about people? Suggest to women that many of their urges are biologically based [see E.O. Wilson's 'Sociobiology'] and may be as much a product of their genes as the other animals, and the lynch mob response is truly alarming. It would be interesting to know just what the differences and similarities between males and females are. We won't find out, however, so long as these quasi-cultural studies continue to sop up needed research funding. Even if the cultural aspect is more valid than the genetic, we aren't going to find out what women 'know' until a much greater scope of research is applied. Let these four travel to New Zealand, India, Australia, or other countries, even with a [female] translator and ask their questions. In the meantime, please don't foist off any more of these studies about how terrible men are until they are based on a solid foundation of research. This is a book on women's ways of thinking, not Knowing. [stephen a. haines - Ottawa, Canada]
Perhaps one criticism I would hold is that, while this work looks at women's experience, it still seems to remain very Euro-centric. I am reminded of the arguments of black women against feminist theological processes, which led to the development of womanist theological discourse. Recently I received an email from a friend with a link to an on-line quiz, which was attempting in a Turing-machine sort of way to be able to determine one's gender from the answers given to a set of questions. As I was taking the test, I thought about it in the context of women's ways of knowing and learning, and realised that this test was very objective, non-connected, largely non-feeling, and very masculine in approach. Certainly this test did not have the kind of objectivity called for in the text. 'Objectivity in connected teaching, as in connected knowing, means seeing the other, the student, in the student's own terms.' (p. 224) This test was seeing everyone in terms of a standard model, a model derived from male-dominant considerations. For the sake of liturgy and learning, which is my particular field of study, and the purpose behind reading this book, the kinds of issues raised here are important. The authors begin with the idea of silence. This is not a silence like monastic silence or the silence between prayers, hymns and readings, but rather a silence of voices from the shaping and practice of the community. Too often liturgy is viewed, by laity and clergy, as something handed to them from 'authority' with little or no room for adaptation or adjustment to context. When liturgical practice becomes this rigid or this 'unlistening', it can cease to have any many or validity for the community of worshippers. The authors also develop ideas of received, subjective and procedural knowledge, all of which can be used in liturgical practice. There can be, particularly in my prayer-book-heavy tradition, a tendency to emphasise received knowledge and some aspects of procedural knowledge, while confining other types of knowledge to secondary or tertiary roles in the liturgy. Dialogue sermons and opening up the participation to others can enhance the service, broadening it to other forms of learning styles. Applying the principles of connected teaching to liturgy can have important results. 'Connected teachers try to discern the truth inside the students.' (p. 223) Perhaps this same kind of constructed style of shaping the liturgy to be more inclusive, more sensitive to the voices of the members of the community while still paying respect to the overall shape and intention of the community, can lead to greater connectivity of the community amongst itself, and of the community members to the experience of the liturgy. Overall, this book can yield insights into many types of practices, learning, and knowledge. While it does not constitute the final word on intelligence by any means, it is a valuable conversation partner.
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| 65. Fascinating Womanhood by HELEN ANDELIN | |
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Reviews (102)
It tells me why my husband says and does the things that he does and helps me to help him. Women want to be treated with respect and honor and dignity and this book shows you how to achieve this on a kind and honorable level. It is not a book about being a doormat and it does not say that you have to give sex on demand as one of the reviewers mentioned. It simply says that when we are kind and loving to others, they will be kind and loving to us. The only thing I found difficult was the part about not being employed. I agree that there is no more noble a career than being a homemaker, but in todays expensive world, there are often times, no way around it and if you're going to have to work, it might as well be something that you enjoy and if you have to go to school for that then so be it. This book does NOT say to train your daughters to not think for themselves, it simply tells you to teach them the beauty in domestication and femininity. This book made me feel proud to be a woman and helped me understand the importance of my role in my family and in society. This book teaches that women have the power and gift to make a happy home and raise God fearing, respectible girls and boys. Take pride in your femeninity and love unselfishly.
If you are living in the 21st Century and are able to see that every person in this world is an individual as well as being equal, you will get nothing from this book but giggles. Times have changed, and this book is for those that are stuck in the past and for people who married their fathers.
If we are to simulate, as many believe, the role of the man in the home to the love that Christ has for the church, then his role, as head, is a service oriented and sacrificial one. He is there to take a leadership and initiating role of service and sacrifice. A role such as this requires utmost care, detail, emotional intelligence, spiritual vigor, maturity, sensitivity, etc, all of which most men are not properly reared to exhibit. If men were being reared with these engrained qualities, they would not be overly dependent on women to placate serious inward character deficiencies as adults. The woman is the man's helpmeet, his equal, not his "fascinating...childlike" helper. It is time people are rightly measured against the bible teachings we claim to support.
If we are to simulate, as many believe, the role of the man in the home to the love that Christ has for the church, then his role, as head, is a service oriented and sacrificial one. He is there to take a leadership and initiating role of service and sacrifice. A role such as this requires utmost care, detail, emotional intelligence, spiritual vigor, maturity, sensitivity, etc, all of which most men are not properly reared to exhibit. If men were being reared with these qualities engrained, they would not be overly dependent on women to train them as adults. The woman is the man's helpmeet, his equal, not is "fascinating" trainer or parent. It is time people are rightly measured against the bible teachings we claim to support.
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| 66. Women's Lives, Women's Legacies: Passing Your Beliefs and Blessings to Future Generations: Creating Your Own Spiritual-Ethical Will by Rachael Freed | |
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our price: $19.95 (price subject to change: see help) Asin: 157749119X Catlog: Book (2003-09-01) Publisher: Fairview Press Sales Rank: 228846 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description An ideal gift for any woman documenting her familys history and stories, or finding her place in an ever-changing world. Reviews (11)
The author has covered all bases. She shares her own thinking with her audience, bringing her personal warmth and insights into our work. With great compassion, she gives us permission to look at, accept or reject each piece of the puzzle, preparing us for the range of feelings which may arise within us as we put into words the miracles that are our lives. I am a medical social worker specializing in bereavement work, a daughter, a sister of sisters, a mother of daughters, a Jewish woman who serves in a leadership capacity. This book will resonate too, with men and women of many circumstances. I look forward to savoring this book again, word for word, in quiet moments down the road, as I use it to prepare my own spiritual-ethical will. In the meantime, I plan to make a gift of Women's Lives, Women's Legacies to all the women I love.
Through stories, commentary, and especially "reflection and writing" suggestions, this book guides us to contemplate aspects and details of our lives we may tend to take for granted, plumbing the rich depths of their meaning to us, our families, and the world. To name just a few examples: pregnancy, miscarriage, and birth; hanging clothes on a clothesline, specific childhood memories, family relationships, friendships, personal rituals, illness and healing experiences, personal response to world events.
As a social worker in long-term care and senior housing, I am acutely aware of how many women's stories go untold. I would love to use this book as a guide for a writing group; just think of all the stories and pearls of wisdom that could be saved! ... Read more | |
| 67. The Good Body by EVE ENSLER | |
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| 68. The Gospel of Mary Magdalene by Jean-Yves Leloup, Joseph Rowe, Jacob Needleman | |
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Book Description Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christ's mercy. Today's reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Mary's own gospel is among these, but until now it has remained unknown to the public at large. Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world. Reviews (23)
Most notable, I think, is the translation of "anthropos" as "human" rather than "man." This was a problem with the Gospel of Thomas as well; Jesus and the disciples make comments about women turning into men before they can find the Kingdom of God. At best, these comments were mystifying, and more than a few women found them to be shocking. With this translation, however, Leloup encourages us to think of the comments as meaning that women (and men) must become more spiritually aware before understanding the mysteries of Jesus' teachings. There is a little bit for everyone in this book, ranging from the original Coptic with facing English translation to an in-depth line by line commentary. It's more than enough to stimulate debate about Christianity's early developments, particularly relating to the authority of women.
There is much information about the Nag Hammadi find in Professor Elaine Pagel's book, The Gnostic Gospels. I met her briefly several years ago, in New York. Only fragments of The Gospel of Mary Magdalene were found, of the total 19 pages. Pages 1-6 are missing, as are 11-14. However, the pages that were found and translated from the coptic are of great interest since they primarily purport to be quotations of Yeshua (better known by his Greek name, Jesus) and conversations between his disciples. A tension between Mary Magdalene, who is described as being closer to Yeshua than the others, and Peter, is evident: "How is it possible that the Teacher talked in this manner with a woman about secrets with which we ourselves are ignorant? Must we change our customs and listen to this woman? Did he really choose her, and prefer her to us?" Then Mary wept and answered him: "My brother Peter, what can you be thinking? Do you believe that this is just my own imagination, that I invented this vision? Or do you believe that I would lie about our Teacher?" Is his reaction only male chauvinism, or pure jealousy? The scrolls found in the Nag Hammadi are important because the Gnostics were opposed by the dominant Constantinians, who tried to stamp them and their writings out, and refused to allow them into the canon of the New Testament. I once heard that Constantine's scholars went into a room, and when they came out, said that the books included in the canon were chosen because they "jumped up on the table" of their own accord, and the ones that did not were not included. I can't verify the statement's truth, but it is no more far-fetched than some others. The antiquity of the Nag Hammadi books alone, as well as the subject matter, should make them as valuable as any of the other gospels. Joseph (Joe) Pierre
It seems to be a good idea to revisit her most famous scene - it pops in and out of the canon and two different gospels but reads like an eye-witness account - here let me translate it for you and add a few questions. Magdalena And all went to their homes, She dragged in They hard hassling for his answer. He again to the ground inscribing dirt. He then with straight back, softly: 'Nor I woman. Go now be free of fault.' _______________________________ Where where the essenes, gnostics and other anorexic flesh-despising scholar mystics (diagrams in pocket)? That's right - concealing their hardness in their robes "exeunt omnes". "Sawnterelles" all. Download the web version like the man says
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| 69. The WAR AGAINST BOYS: How Misguided Feminism Is Harming Our Young Men by Christina Hoff Sommers | |
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Book Description Despite popular belief, American boys tag behind girls in reading and writing ability, and they are less likely to go to college. Our young men are greatly at risk, yet the best-known studies and experts insist that it's girls who are in need of our attention. The highly publicized "girl crisis" has led to many changes in American schools, politics, and parenting...but at what cost? In this provocative book, Christina Hoff Sommers argues that our society has continued to overemphasize the troubles of girls while our boys suffer from the same self-esteem and academic problems. Boys need help, but not the sort of help they've been getting. Reviews (102)
Author Christina Hoff- Sommers wrote this book, "The War Against Boys" as a warning to all Americans about the plight of boys at the hands of unruly feminists. Feminist leaders are constantly trying to convince the world that girls get the short end of the stick when it comes to academic opportunities and that the educational system in the U.S. is biased in favor of men. They also feel that violence is inherent in all men and that the only solution is to get men in touch with their feminine side, to expel the threat of violence. Sommers, and most other professionals, know that these claims and solutions are complete hogwash. As she points out in her book, it is actually boys, not girls, who fare more poorly in school. It is boys, not girls, who are in need of additional guidance. You would never know this by listening to the outcries from feminist leaders who still want you to believe that girls are not getting a fair deal in the world of education. Sommers did a pretty good job in writing this book, but I wish she had made an extra effort to propose possible solutions to the problem. Political leaders usually avoid the issue of boys and the possibility of spending public funds to help them because they fear being attacked by feminists and labeled as being sexist. So, without the help of political leaders, who can we count on to find a remedy to the problem that boys face in America's schools? Feminists try to say that the solution is to make boys more like girls by encouraging them to play with dolls, wear girl's clothing, etc. We all know this is crazy and so does Sommers. But she doesn't offer any concrete solutions to the problem in her book. Sommers spends a lot of time countering the absurd views of feminist Carol Gilligan, a woman with a distinct political and social agenda. Gilligan wants to eliminate the desire among boys to be competitive, and part of her reasons for this include a political belief that we should abandon capitalism as our economic system in the United States and embrace a more socialistic/Marxist system. Her reason for targeting young boys is simple: get them while their young, when they are the most impressionable and the easiest to influence. I don't feel that this threat from feminists is as strong as the author does. But it's nice that she took the time to write this book, exposing some of the wild and wacky proposals from feminists to re-engineer young boys and make them more like girls. Sommers has a lot of courage, and she has undoubtedly added some more names to her professional enemies list by writing this book. She does a good service to everyone in exposing these outrageous feminist agendas.
Her research has been easily disproven (and thus dismissed) by leading feminists and sociologists--those who do good work of attempting to redress inequalities, rather than attempting through numbers-jockeying to perpetuate them. Sommers is a backlash babe; she's paranoid that contemporary feminists' work might take away the priviledge she and her kind (waspy fems and the men and boys they love) enjoy daily. Let's worry about our young men going to war--at least the young men of color as well as hired (at discounted cost) mercenaries from poor countries...while little white boys are protected and coddled and princed-up, are prepared to inherit the throne of capital. Given current data which shows the gap between rich and poor is wider than ever, even accelerated, due to the out-of-control spending habits of the carte-blanche granted to--you guessed it (!) white men in control (who once were white boys), high capitalism is speeding into its demise. Meanwhile, earning disparities between men and women are quite unchanged. And we think worrying about lil' boys is worth our while? Little miss conservative boy-o-phile Sommers works not for equality, but actively conspires against it so as to protect her lilly-ness, as well as high-capitalism which overfeeds her already bloated bank account, and ensure the have-nots will not only continue to have-not, but have-not while feeling guilty for taking so very much from whitey. In my alternate universe, Sommers spends a year as a humanitarian worker in the South Bronx to actually begin to understand disparity. Her work is cruel, as it perpetuates grotesque myths of disparity. Poor white boys! Time well spent? Read Barbara Ehrenreich, read bell hooks, read Jonathan Kozol.
Sommers is reporting the actual state of the art in education. If you have school age children, are a teacher rebelling against the system, or are just concerned about the future, you should carry this book as a source of information to fight the ivory towers. Because they will cite a tautological litany of researchers with straw men criticism. The Sommers book can be an intellectual shield against this form of what I find to be child abuse.
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| 70. Promises I Can Keep : Why Poor Women Put Motherhood Before Marriage by Kathryn Edin, Maria Kefalas | |
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our price: $16.47 (price subject to change: see help) Asin: 0520241134 Catlog: Book (2005-03-01) Publisher: University of California Press Sales Rank: 5184 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 71. Race, Gender, and Work: A Multicultural Economic History of Women in the United States by Teresa L. Amott, Julie Matthaei, Teresa Amott | |
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| 72. The College Woman's Handbook: Educating Ourselves (Educating Ourselves) by Rachel Dobkin, Shana Sippy | |
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Reviews (10)
Because this guide was published six years ago, some of the resources are indeed a bit outdated; which calls for a very loud claim to the publishers asking them: when will we have an updated version? A further addition for future editions should also include a more thorough explanation geared toward foreign students of the English College System, which is very different from the one used, for instance, in Latin America. I found the most important message throughout is the way the book empowers women. There are many things that we never even thought of questioning just because no one ever dared to, places we don't dare to go or even look at for fear of being stereotyped. "The College Woman's Handbook" shows you how to open your mind to new ideas and it exudes assertiveness. Even if at times it might seem a bit towards the feminist side, it will definitely give any woman who reads it the courage and strength to fight for what she really wants to accomplish during her life. Needless to say, this is a book that you will keep coming back to for reference during the rest of your life.
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| 73. What Could He Be Thinking?: How a Man's Mind Really Works by Michael Gurian | |
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our price: $16.47 (price subject to change: see help) Asin: 0312311486 Catlog: Book (2003-09-26) Publisher: St. Martin's Press Sales Rank: 33020 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Reviews (14)
I particularly enjoyed such topics as intimate separateness, "earn this", the heart vs life journey, "wouldn't have war" remark (pg. 61), the current decades long dominance of the woman's view, and stages of marriage, among many others. One could quibble with the stages, but it is nevertheless food for thought and gives some good insight into most marriages. Don't miss chapter 7 on the male at home. ... Martin Gardner, a science writer of some considerable note and talent, put together something of a quack detection list of 10 or so items. I don't think the term quack has any place here. Gurian does at least give very specific material that one can go to for additional information on sex difference research. This or Gurian's interpretation of it doesn't look like quack information to me. If one can question something about the sex difference argument, it is some educators' views (I think female organiaztion driven) that girl's are equivalent of boys and should be treated as such. There seems to a view that nearly two million years of evolution has not produced brain and other differences between the sexes. That view comes a lot closer to quackery than anything else on this subject. My biggest beef about the books is about some of the organization. Some of the last few chapters seem out of place, but still useful. I did find myself skimming a few sections of the book, since they really do not apply to me. Rearing children, for example. For some reason, he did not include any index. There are plenty of times when I wanted to refer back to info and an index would have been valuable--also for future reference. One saving point on this is that thankfully Amazon has a facility to search the entire book. There's also an abundance of brain terminology that would be served well in an appendix. I finally resorted to taking notes and found a good web site to get additional info ... I'd suggest this book be required reading for men and women.
If you are a feminist, or male in denial about what testosterone does to your brain when in utero, you will not enjoy the time reading this book. As a husband I am now at peace with myself on many issues, including why I can't ever load the dishwasher correctly. As a father I am now far more able to parent my teenage sons because I realize how we are the same. Further, as a result of my confidence from this book, and insights from "Every Mans Battle' (stoker and arterburn) I am intervening and helping shape my teeneage sons lives on on issues of sexuality, pornography and other behaviour traps that face them daily. As a husband I have better understanding of my wifes view of work, the home, and what she values in a elationship. There are countless communication and value styles, and day to day, head to head issues in our relationship where this book has helped me. This proves you are never too old, or too married to learn. This book is chock full of "aha's" as you realize why things work the way they do, either in a male to female or female to male manner. Here are a few of mine. Why I seem to go blank, look for a quick summary or resolution, or am unable to concentrate and get frustrated when discussing complex relationship topics after 30-45 minutes (women have more parts of their brains dedicated to speech and cache information more quickly). Why my wife can remember staggering deatils about the times she's been hurt or happy (its not because I'm stupid its because of how womens memory is structured). If you are a guy and thinking about reading this, buy it and quit wasting time. If you are a women in a "relationship" buy it for your man and tell him it is only one of three books you'll ever ask him to read, even if you have to use sex to get it read. You already know the chances are slim he'll never buy a book like this (self help books are like directions - you don't buy them and you don't ask for them).
I think it is fine to be skeptical about some of this science, as the doctor from San Jose points out, but it doesn't logically follow that just because the science isn't perfect that the ideas in this book are wrong (which seems to be the implication). In fact, I would say that empirical evidence tends to support the author's ideas, and that the idea that men and women think totally differently is not a particularly wild one. Focusing only on the science misses the point, and I couldn't disagree more with the statement, "If you want a healthy relationship you don't need to read a book to learn how." EVERYONE struggles with relationships, and if reading books or talking to friends or, god forbid, even talking to a shrink doctor, helps you, then that is great and you should go for it. Books can provide perspective, advice and understanding, and, in this particular case they can shed light on behaviours, and it is easier to tolerate a behavior if you understand why. Now I agree with the good doctor's opinion that it is easy to use "that's just the way I am" as an excuse for bad behavior, but the differences in memory, emotional tendencies and other things discussed in this book are not all behaviors, but in many cases really are "just the way we are." I would go further to argue that communication styles are also "just the way we are," because even if they are learned behaviors, they are totally ingrained by adulthood, so you have to learn to translate what people say from their way of thinking to yours in order to respond properly and have a meaningful dialog. And this does filter into such everyday things as channel flipping and a host of other things that women don't understand about men. I think it filters into everything. My wife is finally understanding that when it takes me 10 or 20 seconds to process what she says when I am watching something interesting on TV, it is not because I am purposely ignoring her or am not interested in what she has to say. It's just that I can only concentrate on one thing at a time, and it takes a bit to change gears. On a final note, the doctor closes by saying nobody changes and that you need to find someone rational, good and loving. OK, I believe that to be true, but in my limited experience, on the rationality front, women have the same capacity for rationality as men, but they are 100 times more likely to throw it by the wayside if it conflicts with their emotions. Most women I know don't make personal decisions after a rational thought process weighing all the factors. But because I know and accept that, it doesn't bother me that my wife is so irrational sometimes, and I don't try to solve all her problems with reason, like I try to do for myself. I do try to separate out the emotional issues from the logical ones sometimes, but most of the time she just needs someone to stand by her, listen, care and suppport her. My best advice to men is that to learn how to do that, and to women, is to learn how to forgive and understand us when we don't, because this isn't our natural tendency. ... Read more | |
| 74. Inventing The Rest Of Our Lives: Women In Second Adulthood by Suzanne Levine, Susanne Braun Levine | |
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our price: $16.47 (price subject to change: see help) Asin: 0670033111 Catlog: Book (2004-12-29) Publisher: Viking Books Sales Rank: 13469 US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Suzanne Braun Levine, the first editor of Ms. magazine and a long-time journalist, hasbeen reporting on the lives of women like herself throughout their tumultuous firstadulthood. Here she draws on personal stories, cutting-edge science, up-to-date trendanalysis, and her own struggles to show that Second Adulthood women are simply notthe same people they were, only older; they are changing-both inside and out. The latestresearch she has uncovered proves it: Certain areas of their brains are undergoing agrowth spurt very similar to that in adolescence, their sexual and emotional rhythms arereadjusting along with their hormones, and their priorities are shifting dramatically. From work to love, self-discovery to civic duty, health to economics, Inventing theRest of Our Lives examines every aspect of their lives, offers solutions, and sharesstories-sometimes touching, sometimes joyous-of women who have found insights andanswers to the three crucial questions that each confronts: What matters? What works?Whats next? Inventing the Rest of Our Lives is a bold, honest, and sharp-witted guidebook,companion, and source of inspiration for every woman entering these uncharted waters. | |
| 75. The Vagina Monologues: The V-Day Edition by EVE ENSLER | |
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Book Description Reviews (90)
Ensler explains that she is worried about the state of a world that cannot say VAGINA without blushing, but has hundreds of slang words for penis. This book is a collection of stories that were told to Ensler by hundreds of women from all walks of life who she interviewed. Some of the stories are verbatim what the women had to say about their vaginas, while Ensler takes more artistic licence with some. There are stories about masturbation, sex, childbirth, rape, and many other things. Every way that our vaginas affect our lives, as women, are covered with a humorous or touching story. A great deal of this book is filled with humorous stories about nicknames for out vaginas and how women think about their own vaginas, but there is a disturbing rape scene in one of the stories. Although this story was incredibly disturbing, it is totally understandable why it was included: Rape, whether it is spoken of or not, is a tangible part of many women's vaginas. All in all, The Vagina Monologues is an excellent book for any woman or any man who loves vaginas. Vaginas are one of the most underappreciated entities in our lives. Vaginas provide pleasure for our mates, pleasure for ourselves, the means for conception, and most importantly-birth. Most of us came into this world through a vagina. While this isn't a self-help book and it won't help you deal with specific problems with your vagina, it can help you learn to see your vagina in a whole new light.
Of course, no one is better suited to read these words than the author herself. Winner of the Obie Award for this play, Ensler is also the author of other plays including Lemonade, The Depot, and Necessary Targets, which has had benefit performances on Broadway, at the National Theatre in Sarajevo, and at the Kennedy Center. Hailed throughout the world Ensler's uninhibited masterpiece has become a rallying cry for women. Listen, laugh, and learn.
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| 76. Women on Top by Nancy Friday | |
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our price: $7.19 (price subject to change: see help) Asin: 0671648454 Catlog: Book (1993-01-01) Publisher: Pocket Sales Rank: 16899 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Nancy Friday's phenomenal bestsellers My Secret Garden and Forbidden Flowers broke new ground, revealing for the first time the complexity of women's secret sexual fantasies. In Women on Top, she returns to the subject that made her famous, examining the erotic fantasy lives of more than one hundred and fifty modern women. Drawn from Friday's personal interviews and letters, Women on Top contains transcripts of real sexual fantasies that will change your mind-set about women and sex. A revolutionary exploration of female eroticism, Women on Top reveals the powerful and astounding sexual attitudes that are forever changing our intimate lives. Reviews (18)
That having been said: if you find the idea of sex with animals as utterly revolting and disgusting as I do, there are entire sections of this book you may wish to avoid. Many of her correspondents discuss not just fantasies about bestiality but actual experiences with it. These women seem to have no conscience, no guilt about committing what is nothing less than a form of rape. Would these women be so accepting of pedophilia? Or rape of the mentally disabled? However, as Friday is writing about women's sexuality and fantasies, I think she has a right if not an obligation to tell the entire story. If women are fantasising about raping defenseless animals, that is part of the story, and she shouldn't leave it out. Again, another top-notch piece of research by Friday, but not one the average person can read wit! h unmitigated pleasure.
Drawing from many transcribed fantasies, written in each woman's own words, Friday breaks through cultural taboos unflinchingly, and offers a frank discussion. This book will please both academic and prurient interestt, and it may help readers feel more comfortable with their own sexuality and fantasies.
And what is with those constant references to her other two books? If I want to read them - I would - no reason constantly tell me about them. It is just such a cheap trick to fill-up the space in third book by talking about number one and number two!
On a side note: the Editorial review really ticked me off. Why is it just fine for men to fantasize using "dirty" words but if we use them, we're no longer feminine? Who declares we must be "dainty" in order to be evolved? Just know when you buy this book that it's not the flowery language you'll find in your drug store romance novel. It's real (sometimes a little out there, but real nonetheless). I'm not embarrassed to admit that Nancy Friday's books come very close to being a woman's equivalent to Penthouse. We love the words--the men love the pictures. (okay, so I'm not embarrassed unless my mother-in-law reads this) It's all healthy. Go Nancy! ... Read more | |
| 77. The Emotionally Unavailable Man: A Blueprint for Healing by PATTI HENRY | |
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Book Description Get your "power" WOMEN, do you want your husband to be emotionally available to you? Flip to the womens side of this book and let expert marriage counselorPatti Henry help you Determine if your partner is capable of being emotionally available | |
| 78. Men's Lives, Sixth Edition by Michael S. Kimmel, Michael A. Messner | |
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our price: $61.20 (price subject to change: see help) Asin: 0205379028 Catlog: Book (2003-07-11) Publisher: Allyn & Bacon Sales Rank: 146759 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (2)
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| 79. Enlightened Power: How Women are Transforming the Practice of Leadership | |
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our price: $19.77 (price subject to change: see help) Asin: 078797787X Catlog: Book (2005-04-08) Publisher: Jossey-Bass Sales Rank: 16727 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (7)
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| 80. Refuge : An Unnatural History of Family and Place by TERRY TEMPEST WILLIAMS | |
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Amazon.com Reviews (28)
I believe that this was her first book and it is often pretentious which is excusable in a first work. She over uses simile, as new writers often do, which only trivializes the piece. It is often disjointed which I am certain is how life felt to Ms. Williams as she lived through these simultaneous life changing events. I recommend it as a loving tribute to Ms Williams's mother and the Utah landscape and as an honest portrayal of her personal growth in relationship.
Since this book deals with Utah, aquatic ecology, medicine, and Mormonism and most of the reviewers of this book gloss over the nuts and bolts of this book, I thought I would share my impressions of this book since I have some expertise in all these areas. First of all, it really isn't that interesting. It took me several aborted attempts before I actually finished the thing and I love reading. Yes, portions of it are good prose, but I would usually finish 10 pages or so and be unable to say what exactly it was that I had just read. The writing reminds me of Annie Dillard - confusing and over-rated in general. There are other writers who have joined personal and family travails with nature much better. Read Norman Maclean's "A River Runs Through It" after reading "Refuge" and you will see that there is really no comparison; Maclean is so obviously superior that you wonder why anyone ever told you "Refuge" was that good. Williams attempts to tie together her mother's and grandmother's breast cancer possibly caused by radiation exposure to 1950's nuclear tests to the flooding of a bird refuge in the 1980's. She really doesn't do this that well and this lack of similarity makes the whole book choppy at best and disjointed and irrelevant at worst. Throwing in a little tiresome male-bashing, church-bashing, and anyone-that-doesn't-think-like-me-bashing really grates on the reader after a while and you finish the book feeling like you need to take a long shower to remove the grime from your mind. That said, the strength of this book is the account of how the female family members cope with breast cancer that runs through the generations. This is also the weakness of the book because the author has such a glaring lack of insight of the male members of the family and their feelings. Yes, Ms. Williams, men have feelings too! The last portions of this book are laughable with some mystical feminist eco-worshippers sneaking onto some government test range. Apparently because these women chant and sway and have uteri, there is some mystical significance to this act of pointless civil disobedience. Well anyway, I don't recommend reading this book for anything other than the accounts of breast cancer coping. The anti-Utah, anti-Male, anti-Mormon aspects, and the real lack of anything meaningful regarding ecology makes this book not worth the effort, in my opinion.
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