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| 101. The Ethnographic Interview by Spradley | |
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| 102. The New Handbook of Cognitive Therapy Techniques by Rian E. McMullin | |
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| 103. Seeing Anthropology: Cultural Anthropology Through Film, Third Edition by Karl G. Heider | |
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| 104. Knowledge Spaces by Jean-Paul Doignon, Jean-Claude Falmagne | |
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| 105. Memories, Dreams, Reflections by C.G. JUNG | |
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Book Description Reviews (35)
Jung's inner life was certainly extraordinary. From an early age, the sheer power of the unconscious made itself known to him in terrible visions. Jung must have been an unusually grounded child in order to withstand the psychic forces that pushed their way into his consciousness at such a young age. He survived these onslaughts, I believe, because he didn't resist them, but chose to grapple with the images, follow his instincts and, along with the violence of these images, came also a knowingness and feeling of safeness, that he was, even at a young age, following what he was meant to do. It is no wonder he became a psychiatrist, a "doctor of the soul" as he calls it; because by helping others through their personal journeys of realisation, he came to better understand his own. At the end of Jung's life he maintained that he was not a mystic, a wise man or a sage. He admits that he drank from the stream of knowledge and life, but was not the stream itself. But what is a mystic in the traditional sense of this term? A mystic is one who, through meditation, prayer or other means, achieves direct intuitive experience of the divine. A mystic experiences these 'other realities' and brings their experiences back, in some cases, to share with the rest of us. To the mystic these experiences are real. Taking this definition at face value, Memories, Dreams and Reflections is a record of one man's intuitive experience with the divine. Jung made it his life's mission to express these experiences in such a way as to make them real, and to then formulate them into a psychological method, in the hope of helping others lost and searching for meaning in their lives. Jung was most assuredly a mystic. His writings tell us that there is something greater than ourselves within us, and our task is to grapple and understand this power, that he has chosen to call the unconscious; and by better understanding this greater part of ourselves, we can become more human. This is a wonderful story about the inner life of a man, a mystic and original thinker.
Now, this being the book that "allows" us a glimpse into the soul of this psychologist, i was for one somewhat puzzled by the overall insight i got. While for the most part i appreciated Jung's bold approach in matters considered heavy taboos in his time (not to mention our time as well for certain particular issues), on the other side i found that Jung is self-contradicting at times, or murky, for lack of a more descriptive term. Jung dares to look on the "other side" and consider it openly an integral part of "this" side. What others deem as "paranormal" or "supernatural" is to Jung just the other side of the same coin. He discusses the reality under the accepted reality but he is not straightforward about it. If i wanted to take it far enough I'd even say he's not honest about it. He does mince hiw words much too often and stops short of telling you what he really thinks. But this hardly undermines his openmindedness. Same goes for his treatment of religion. In the beginning of the book he goes to great lengths in his denouncing of the western religion, and yet, all throughout the book he leaves countless hints that he's religious himself, without ever explaining in what sense. This was in my view perplexing. The part of the book where he details his views on psychotherapy and explains how he approached his patients is definately the highlight of this book, and it should be of paramount importance for those interested in that subject area. The last third of the book is mostly about Jung's travels. That part, might be disturbing for some, as one can sense that Jung felt some kind of well hidden superiority over the people he encountered. This superiority is often enough brought forward as his surprise over the insights these people offered him, but it still remains a mystery (at least to me) what he actually "took" from these people pertaining to their beliefs and approach in life. If anything, that is. All criticism aside, this is still essential reading. Jung was a person torn between the desire to explore the off-limits and his fear of being ostracised by the scientific community. In the gray area within that struggle is where one discovers Jung's most thought-provoking theories because that is where he presents himself bare.
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| 106. Building Bridges through Sensory Integration, Second Edition by Ellen Yack, Paula Aquilla, Shirley Sutton | |
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| 107. Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics by Alfred Korzybski | |
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Reviews (24)
I am over 50 years old, so I learned to read and write well during my high school years, largely because I didn't watch much television. I had no trouble reading korzybski's book quickly, in spite of its rather large size. The TV generation, though, may just not have the attention span for a book such as this. Too bad for them! Korzybski warns the reader early in the book that it contains serious material, and so it does. I found his treatment of "infinity" and "variables" alone worth the effort of reading the book. His material on Ivan Pavlov gave me new information on the contributions of that neglected genius. His treatment of Bertrand Russell's "propositional function" and "theory of types" inspired me to actually read Russell on these subjects. His principles of general semantics have provided me with a useful framework for analyzing early Buddhist psychology, the theme of my Master's Degree thesis. Korzybski, like Hayakawa and Wendell Johnson, advocates elimination of the "is" of identity and the "is" of predication from our language. Unfortunately, they went on using the verb "to be" in their own writing and this somewhat detracted from the weight their message might otherwise have carried. Still, Korzybski's student, D. David Bourland, Jr., went on to pioneer the use of E-Prime (English without the "is") and I can testify to the worth of following his example. Aristotle's superstitious ghost can now rest in peace. Korzybski could have written better than he did, but then, the value of the book lies in the ideas he proposed and the intelligent men he inspired. That he failed to spoon-feed those suffering from Attention Deficit Disorder, a modern euphemism for too much television, says more about weak readers than it does about his poor (if indeed we can call it that) writing. Read the book once, then read it again, and then start putting general semantics to work in your own reading, writing, and--most importantly--thinking. If you don't do anything else in your life, get rid of the verb "to be" and you will have gotten more from Korzybski than you will ever get from another author. The rest of the book will then just amount to layers of frosting on the cake. Warning, though! Once you do, you will hardly ever again read a book or listen to another person speak without recoiling from the dogmatism they espouse with every use of that malignant little Aristotelian invitation to identification, rationalization, and objectification.
Basically, the book develops a system different from, but similar too, scientific method -- a practical system for applying scientific values and attitudes in any situation, not just in a laboratory. It is a system that, like science, emphasizes checking the facts. For example, take Korzybski's theory of time-binding. One reviewer here described time-binding as "storing information." But if you check the facts (actually read the book), you will find that Korzybski defined time-binding as the ability to pass information from one generation to the next. Because of this ability, human beings progress (at least in some ways), but animals do not. For instance, beavers build dams that are just like the beaver dams built a million years ago, but the stucco houses of human beings today are quite different from the mud huts of 20,000 B.C. Our ability to bind time has made this possible, and animals can't do it (in anything more than a negligible way).
"What about Science and Sanity 1971?" "Last spring, reflecting on that question, I dashed off a note on 'Up-Dating an Open-Ended System.' Before I could revise it for publication I got a letter from Russell Meyers and - happily for me - he included his 1971 evaluations of S & S - some paralleling my own, some going far beyond what I'd dare write as a layman, lacking (as I do) Dr. Meyers' professional qualifications in neuro-medical sciences and as a 'learned generalist'. I quote him in full below." Dr. Russell Meyers said: "...I have just re-read Science and Sanity (my 8th run) and am so deeply impressed with it as to now say, without reservation, that, disregarding its rhetoric (in the main, its repetitious statements), it is far and away the most profound, insightful and globally significant book I have ever read. "With some knowledge of the interim developments of science and the socio-political events that have materialized since 1933, I can say in retrospect that any modifications that might now have to be made in the original text would be trivial, mainly technological supplements; none in principle ('structure'-as-function). A.K. has proved far more a prophet than he would ever have allowed himself to fancy. What a tremendous breadth and depth of insight, analytic and synthetic achievement!" [June 1971] The late Russell Meyers, MD, FSC, was Chief of Neurology and Neurosurgery, Williamson Appalachian Regional Hospital, 1963-; formerly Chairman, Division of Neurosurgery, and Professor of Surgery, University of Iowa, 1946-1963. [Dr. Meyers died in 2001, I believe.]
I am somewhat bemused here: As I understand it, Aristotle didnât have a great opinion of women, yet Korzybski claims to have dispensed with Aristotelian thinking entirely. Korzybski adds that, not only are women âexhibitionistâ (given to spurious ornament such as âshiny buttonsâ) they âfosterâ this failing in the helpless male of the species as well. (Military uniforms have shiny buttons too!) And so Eve takes the fall all over again. Of course, other social groups are not exempt: Korzybski similarly dismisses âprimitivesâ and âmental patients.â I am comforted to know that there are others (and male at that!) who are prepared to challenge Korzybskiâs thinking. Martin Gardner put it very nicely indeed, as reported by the previous reviewer. Perhaps the greatest pity, however, is that Korzybski seems to have been so embittered by his experience of war - in marked contrast to men like Victor Frankl, whose post concentration camp philosophies I am much more inspired to live by. There is no doubt that language informs behaviour. But, like Platoâs shadows at the back of the cave, semantics have no substance without their source. In my view, Korzybski spends too much time focussing on the shadows.
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| 108. Helping Skills: Facilitating Exploration, Insight, and Action by Clara E., Ph.D Hill, Karen M. O'Brien | |
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| 109. Gender in Cross-Cultural Perspective (4th Edition) by Caroline B. Brettell, Carolyn F. Sargent | |
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| 110. Drugs, Behavior, and Modern Society with Research Navigator (4th Edition) by Charles F. Levinthal | |
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| 111. Giving and Receiving Feedback: Building Constructive Communication (A Fifty-Minute Series Book) by Patti Hathaway | |
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our price: $11.16 (price subject to change: see help) Asin: 1560524308 Catlog: Book (1998-03-01) Publisher: Crisp Publications Sales Rank: 311697 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Learning Objectives:To learn how to receive critical feedback.To present useful coping mechanisms for handling critical feedback.To show how to give constructive feedback fairly and effectively.To discuss handling special problems. Reviews (2)
On a personal note the planning sections and suggestions can help me redirect some of the things I have been doing and improve my relationships. One of the suggestions I liked the best concerned giving reviews.When giving a review present the negative first, then end the review on an upward appraisal note. If the only section in the book was the section on the difference in how men and women communicate it would be worth buying the book for,but there are so many more great ideas you should be ordering the book now instead of reading this review.
Patti covers the differences in men's and women's communication approaches, overcoming negative self-talk, and a DASR (Describe, Acknowledge, Specify, Reaffirm) technique that will guide you in your communications whether with spouse, parent, child, friend, boss, or acquaintance, throughout the rest of your life. I highly recommend it for everyone to read! ... Read more | |
| 112. MY SECRET GARDEN by Nancy Friday | |
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Amazon.com My Secret Garden has the prurient appeal that made it one of the most passed-around books in high school study halls (it boasts chapters titled "Insatiability" and "The Thrill of the Forbidden"), but its premise, underneath the tales of lusty longings, is a serious one. Friday, also author of My Mother, My Self and Women on Top, is appalled at how parents, especially mothers, instill in their children a deep fear of sexual pleasure, and she advises how to do away with this stultifying force. While Friday can get a little histrionic at times ("Women's lust ... could bring down not only individuals, but society itself"), that doesn't make this book any less enthralling. --Erica Jorgensen Reviews (19)
This book has it ALL, even bestiality and incest. Read at your own risk. David Rehak
Mind you, that was 10 years ago. I've re-purchased the book many times over, because I keep on losing it or giving it away. This book is a fantastic combination of the psychology behind women's sexual fantasies and the actual fantasies themselves. I'll be honest - I haven't masturbated to these fantasies in years.. although I did constantly when I was still a teen. This book opened my eyes up to the 'taboo' of sexual fantasy, and helped me understand at a crucial time in my life that fantasy is healthy and a necessary part of anyone's life. I no longer have ANY sexual taboos.. and it's mostly because of this book.
But I think My Secret Garden is very sincere and honest. Nancy Friday is obviously a very intelligent person, though she tends to blab on and on and really doesn't get to the point, I lose interest in what she is saying. The women write about what turns them on or about past sexual experiences, but rarely get into explicit detail about their fantasies, which I was expecting. My Secret Garden is a good book if you want to learn more about women and their different concepts of fantasies, but if you're looking forward to reading detailed erotica, I'd look elsewhere. ... Read more | |
| 113. Activating & Engaging Habits of Mind (Habits of Mind, Bk. 2) by Arthur L. Costa, Bena Kallick, David Perkins | |
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our price: $22.95 (price subject to change: see help) Asin: 0871203693 Catlog: Book (2000-09-01) Publisher: Association for Supervision & Curriculum Deve Sales Rank: 142705 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 114. The New Dictionary of Cultural Literacy: What Every American Needs to Know | |
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Yes, I'll admit the title does have a certain haughtiness and presumptiouness to it, but this book is packed with information. The topics covered are quite broad, and I guess it would HAVE to be if the goal is to ensure cultural literacy. Including all the things you should have learned in highschool had you been paying attention, this book is a great refresher course in everything from History, to Literature, to proverbs and idioms in the English language. It has a bit of a western bias, which is sort of what I'm getting at when I say the title presumes alot. Perhaps an alternate title (and I mean this without cynicsm) would be "what most Americans don't know about America but should." I include myself in that category, by the way. The best thing about this book is it's organization. At first, I was wishing it was all alphabetical, but then you realize that grouping entries in catagorized chapters is better. Additionally, the bites of data are concise and easily digested, enough to answer a question and provide enough information for you to look elsewhere if you want in depth explainations.
Although I am not one to pick up a dictionary and read through it, I typically cover several pages at a time when I reference this book. While reading the text of one piece, I often find myself intrigued about, and looking up, another topic. Every home should have a copy of this book! "Tight Lines!"
I shudder to think what errors lurk on less well known topics. ... Read more | |
| 115. Language, Culture, and Communication: The Meaning of Messages (4th Edition) by Nancy Bonvillain | |
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| 116. Incredible 5-Point Scale ¿ Assisting Students with Autism Spectrum Disorders in Understanding Social Interactions and Controlling Their Emotional Responses by Kari Buron Dunn, Mitzi Curtis, Kari Dunn Buron | |
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| 117. Cultural Anthropology, 11th Edition by Carol R. Ember, Melvin Ember | |
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| 118. Culture's Consequences : Comparing Values, Behaviors, Institutions and Organizations Across Nations by Geert Hofstede | |
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Book Description "An important, sophisticated and complex monograph . . . Both the theoretical analysis and the empirical findings constitute major contributions to cross-cultural value analysis and the cross-cultural study of work motivations and organizational dynamics. This book is also a valuable resource for anyone interested in a historical or anthropological approach to cross-cultural comparisons." The Second Edition of this classic work, first published in 1981 and an international bestseller, explores the differences in thinking and social action that exist among members of more than 50 modern nations. Geert Hofstede argues that people carry "mental programs" which are developed in the family in early childhood and reinforced in schools and organizations, and that these programs contain components of national culture. They are expressed most clearly in the different values that predominate among people from different countries. Geert Hofstede has completely rewritten, revised and updated Cultures Consequences for the twenty-first century, he has broadened the book's cross-disciplinary appeal, expanded the coverage of countries examined from 40 to more than 50, reformulated his arguments and a large amount of new literature has been included. The book is structured around five major dimensions: power distance; uncertainty avoidance; individualism versus collectivism; masculinity versus femininity; and long term versus short-term orientation. Reviews (8)
If you are seeking an understanding of what is currently known about culture and how to compare cultures, this book is essential. I don't mean that I think it is good. I mean that no reputable research on cultural values will fail to include Hofstede's work because it has been so influential, even for those who despise it. Those who agree use this to reinforce their perspectives. Those who disagree use this to frame counter-argument. It is essential. It should be understood that this is academic literature. Only those committed to understanding the deep and complex issues associated with differences among cultures should even attempt to read thus. It is more like a reference book. I have only read probably half of it, myself. However, I learned more in that half than I have in many whole books. For experienced readers and thinkers only.
As for all of the reviewers, Amazon and otherwise: 1. No one has demonstrated any foreign language skills or published any peer-reviewed studies on this subject in native languages. Furthermore, who would trust a cross cultural survey performed on England or the U.S. but done completely in Michelin (French) or Nissan (Japanese) or Haier (Chinese) or Hyundai (Korean)and not in English and not outside of any one of these companies? (IBM and English language surveys) 2. Hofstede and Trompenaars try the "bigger is better" fallacy and both fail. Large numbers hide the truth and have NOTHING to do with the kind of people surveyed, the questions asked or the number of people surveyed in each group (sample sizes). 3.McSweeney points out in 1/02 Human Relations page 94 that the number of "respondents in 15 countries was less than 200". In the 1960's, the Philippines (part of this 15) had at least 30 million people on 6000 islands with 100 different dialects. Gallup polls in the U.S. alone are generally 5,000 people from a wide cross section, not a single company like IBM. His samples sizes are meaningless. Some samples were less than 100 people per country. 4. Those who think that any group of people can be reasonably described by 5 bipolar characteristics or even 10 simply are novices and have no place in academia. Furthermore, those who believe that the Russians, the Pakistanis, the Brazilians, the Irish and the Japanese can be characterized by a COMMON set of descriptors, have no language skills and no understanding of culture whatsoever. 5. It's doubtful if Hofstede or any commentators on either side have any significant overseas living experience outside of their home country's military, government, university or even home country company (i.e. subsidiary) using the local language and managing most affairs by themselves. They are all inexperienced and have no clue which questions to ask. 6. Those who believe that they have the capacity to do an analysis (survey instrument construction and collection/analysis) of more than 3 countries competently, except for a few Europeans working in Europe only, are delusional and possibly arrogant. 7. The belief that the one-dimensional analysis of country through one company, native or foreign, can yield any sort of reflection of even that one country's culture should be an obvious fallacy. Does anyone believe that Deal & Kennedy's 1977 survey instrument could be used outside of a Western country? 8. When respondents know the intent of a survey, the danger of bias is very high. When managers know the intent, the threat to the subordinate responders is even greater. Page 103 McSweeney 1/02 Human Relations, elucidates Hofstede's methods on this point. 9. The Confucianism dimension is nothing more than cultural condescension and severe academic laziness by Hofstede. 10. Hofstede and others have created a result and then found data to "prove??" their contrived result. Given the lack of qualifications, the unwillingness to ask the right questions and the unwillingness to even allow the IBM data speak the truth, there is nothing academic or reliable here. The 1000 word limit is insufficient to detail all of the mistakes here. Suffice it to say, Hofstede's work is truly, the "Cold Fusion" of cross-cultural studies.
Well, how about this for food for thought. IBM, which is the organization Hofstede built his theory around, is now being accused of being complicit in sustaining apartheid in South Africa in the period of his research. Are we happy that this kind of a company is defining our understanding of nations' culture ? And how accurate a picture of South Africa's culture it presents ? And what about the other countries ? ... Read more | |
| 119. Human Behavior in the Social Environment : A Multidimensional Perspective (with InfoTrac) by José B. Ashford, Craig Winston LeCroy, Kathy L. Lortie, Craig LeCroy, Kathy L. Lortie Jose B. Ashford | |
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| 120. Essentials Of Learning And Cognition by David LMorgan | |
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