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| 141. The Art of Memory by Francis A. Yates | |
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Reviews (10)
At 400 pages, _The_Art_of_Memory_ promises to be a very thorough account of the finer points of mnemotechnics, otherwise known as the art of memory. However, if the reader is approaching this work with an agenda of obtaining anything other than a *very* thorough history lesson, don't bother. There is precious little of practical use in this tome, and the paucity of technique that does exist is presented in an exclusively in a historical context. The preface frames up a genuinely interesting but ultimately misleading agenda for readers. While it promises to explore the art from a historical perspective, it promises that the "exploration of it must include more than the history of its techniques." Regrettably, all that the reader is served is a history of the key figures and their works-in short, nothing other than the history of techniques. In reviewing my copious notes, taken during my reading, I find little of substance in the book. Indeed, there are no techniques explained in any useful detail at all, and there is nothing whatsoever for the reader to practically apply from these thinkers. I came to this work fascinated by powerful mnemonic systems that can be employed for any subject matter, concepts such as "memory palaces" and "memory theaters." I left this work with only a grasp of where these arts began (at least historically) and a sense of the depths to which this art sank. For after the art of memory left the able hands of Aristotle and Cicero, it degraded into occultism of one form or another-and this is, sadly, where Yates expends all of her energy. The book traces the formal lineage of mnemotechnics through key figures in history. From the ancient Greek orator Simonides to The Philosopher Aristotle, we see the Greek influences on the art. In the Roman era, the author relies (almost entirely) on Cicero to explain the lineage. From the Romans, we enter a very dark period whose only bright spot is Quintillian in the first century A.D. The Middle Ages brings us to Thomas Aquinas and his teacher Alberus Magnus. From there we move through Petrarch and into the Renaissance. Although there are numerous figures discussed in the Renaissance (roughly two thirds of the book), the singular characteristic of these Renaissance thinkers is that they all appear to be alchemists of some variety or another. Understandably, most of these thinkers were religionists of one variety or another leading up through the Middle Ages. While religious orders were the only home to scholarly pursuits during this era, this does not explain Yates' bizarre and unswerving focus on the occult use of memory. This is an especially strange focus indeed considering that it is in the Renaissance that the scientific method as the single unifying force in man's ability to explain the universe. Instead of carrying through to modern times, the book ends in the early Renaissance. Thus, the reader is left with the impression that the "true" art of memory is dead because objective thinkers require rational frameworks in which to operate. The absurdity of this is quite ironic. For if there is anything that could make sense of the rambling, mystical attempts of the early Renaissance quacks lauded by Yates, it would be an objective view of where they fell short and where they were possibly onto something useful. However, the closest we come to this perspective is in the author's articulation that these thinkers seemed to be very close to some "universal secret" that would have unlocked man's ability to see the universe as it really is. The author makes no attempt to explain further, claiming only that the inability of modern readers to solve this secret is the byproduct of being unable to locate lost texts from these inventive and insightful souls. Throughout the author's painfully detailed investigation of these early Renaissance occultists, I became intensely bored at the appalling complexity and utter silliness of the methods employed in these "arts." Indeed, it was hard not to laugh outright at many of these characters, for their attempts seemed little else that child's play or witchcraft. Whether discussing the Memory Theatre of Guilio Camillo or the ridiculous rantings of Ramon Lull or Giordano Bruno, the reader must work hard not to snicker at these goofy attempts to treat memory as the Philosopher's Stone. The book carries us through the magical rantings of Peter Ramus and Robert Fludd, detailing their political motivations and prodigious publishing records in excruciating detail. Finally, the book simply ends, without the benefit of a unifying message or even a satisfactory attempt at a summary statement-as if the author were so tired of looking up minutiae that she simply submitted whatever she had to the publishers. For perhaps the first time since the preface, the reader is in step with the author; it was a sheer relief to put this book behind me.
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| 142. In the Theater of Consciousness: The Workspace of the Mind by Bernard J. Baars | |
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our price: $17.95 (price subject to change: see help) Asin: 0195147030 Catlog: Book (2001-10-01) Publisher: Oxford University Press Sales Rank: 66134 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Combining psychology with brain science, Baars brilliantly brings his subject to life with a metaphor that has been used to understand consciousness since the time of Aristotle--the mind as theater.Here consciousness is seen as a "stage" on which our sensations, perceptions, thoughts, and feelings play to a vast, silent audience (the immensely complicated inner-workings of the brain's unconscious processes). Behind the scenes, silent context operators shape conscious experience; they include implicit expectations, self systems, and scene setters. Using this framework, Baars presents compelling evidence that human consciousness rides on top of biologically ancient mechanisms. In humans it manifests itself in inner speech, imagery, perception, and voluntary control of thought and action. Topics like hypnosis, absorbed states of mind, adaptation to trauma, and the human propensity to project expectations on uncertainty, all fit into the expanded theater metaphor. As Baars explores our present understanding of the mind, he takes us to the top laboratories around the world, where we witness some of the field's most exciting breakthroughs and discoveries. (For instance, Baars recounts one extraordinary sequence of experiments, in which state-of-the-art PET scans--reproduced here in full color--capture in fascinating, graphic detail how brain activity changes as people learn how to play the computer game Tetris.) And throughout the book, Baars has sprinkled numerous and often highly amusing on-the-spot demonstrations that illuminate the ideas under discussion. Understanding consciousness is perhaps the most difficult puzzle facing the sciences today.In the Theater of Consciousness offers an invaluable introduction to the field, brilliantly weaving together the various theories that have emerged as scientists continue their quest to uncover the profound mysteries of the mind--and of human nature itself. Reviews (4)
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| 143. The Cognitive Neurosciences III : Third Edition | |
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| 144. The Art of Questioning: An Introduction to Critical Thinking by Daniel Flage | |
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| 145. Turtles, Termites, and Traffic Jams: Explorations in Massively Parallel Microworlds (Complex Adaptive Systems) by Mitchel Resnick | |
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Book Description "Resnick's work provides a rare glimpse of what I am sure will become a new paradigm for research in education." -- Seymour Papert How does a bird flock keep its movements so graceful and synchronized? Most people assume that the bird in front leads and the others follow. In fact, bird flocks don't have leaders: they are organized without an organizer, coordinated without a coordinator. And a surprising number of other systems, from termite colonies to traffic jams to economic systems, work the same decentralized way. Turtles, Termites, and Traffic Jams describes innovative new computational tools that can qhelp people (even young children) explore the workings of such systems--and help them move beyond the centralized mindset. For a copy of the StarLogo software described in this book, please visit the StarLogo website. Reviews (12)
The book focuses a great deal on workings of the StarLogo programming language, which is not included but is downloadable (more on this later). The programming language allows users to simulate massively parallel systems. The book includes many code samples, programming notes and descriptions of how the simulations progress at run time. Discussions of resulting organized behaviors lie almost completely within the scope of the software simulations, but are very interesting nonetheless (although it will likely leave you wanting more). After only the first simulation (regarding slime mold), I found myself at the computer to download the software. Which brings me to my next point... You won't find the software at the location specified by the book. It appears that the original StarLogo language was written for the Mac, and was renamed MacStarLogo. (Substitute "macstarlogo" for "~starlogo" in the URL to find the software.) When you get to the Download page, you'll be able to download the software for PC and UNIX as well as for Mac. The PC version (and version 1.1 for Mac, I assume) seems to use a newer or upgraded set of commands, so you'll have some difficulty getting the code in the book to run. The new Java-based interface, though, is very cool - it allows you to place buttons, sliders and other tools to control the simulation and dynamically interact with the program in real time. Excellent for exploring these microworlds!!! The book also discusses a lot about the author's interactions with children while developing StarLogo programs. I found these discussions very interesting, but they seemed to focus on how we like to perceive organized behaviors as centrally controlled (versus individually controlled). As a result, much of the book was about why a non-centralized perspective is important rather than how organization is actually formed from non-centralized communities. Overall it is a very interesting and well-organized book. Only three stars because (1) it wasn't what I expected - perhaps the subtitle would have been more descriptive as "analyzing simple computer simulations where organized behavior results from systems with no centralized control," but I guess that would have been too wordy. And, (2) the software was not easy to find, and it was not fully compatible with the code in the book. (A version of the software compatible with the code in the book shoud be made available - even if it's since been upgraded.) And finally, (3) the book seems to be rushed toward the end. (The last chapter, for example, where the author "looks ahead" is only two pages long.) Overall, it's a great book, and it inspires a lot of thinking, but it left me wanting a bit more...
The use of Logo is both a strength and a weakness of the approach. The strength is that the code is concise and easy to understand. The weakness is that there is only one source of the software, and anyone wishing to try it is limited to the available download. This would not be such a limitation if the book described the same version, but unfortunately things have moved on a lot since the book was written, and few (if any) of the examples will work without alteration. As well as the development of the StarLogo system, the book covers experiments in emergent behaviour. Typical sections include how parameter and environment changes can affect the growth and development of simulated ant colonies, and a theoretical basis for those "phantom traffic jams" we have all experienced. This book is certainly interesting if you are interested in developing parallel software simulations, or if you are interested in marginal computer languages, but don't expect the code to work without effort.
Over the past 5 years since my first reading Mitchel Resnick's Turtles Turmites and Traffic Jams, the book has come up on numerous occasions related to several topics, two of which most basically: 1) Writing style - Resnick's clear, well-researched, simple yet profound style. His background as journalist and inventor enables TT&T to walk a new line between source material and criticism. 2) Content - Resnick's theoretical application of emergent behavior to education is robust; his practical educational tools (starlogo and later, mindstorms) are a fundamentally clear and wondrous collapsing of idea into artifact. I will include this book with few others in my life bibliography.
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| 146. Calling the Circle : The First and Future Culture by CHRISTINA BALDWIN | |
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Book Description 50,000 years ago, women and men gathered around campfires to decide the key issues in their lives. Today, groups everywhere are discovering a new form of this ancient ritual for communication, mutual support, teamwork, and social change. Now, in a book as consciousness-changing as Riane Eisler's The Chalice and the Blade or Peter Senge's The Fifth Discipline, Christina Baldwin offers this powerful new tool to everyone who longs for a community based on honesty, equality, and spiritual integrity. In this simple, profound practice, participants sit in a circle, pass a talking piece from person to person, and speak and listen from the heart. Christina Baldwin gives detailed instructions and suggestions for getting started, setting goals, and solving disagreements safely and respectfully. She also offers inspiring examples of circles in action: a women's spirituality group, a father and son in crisis, a PTA group that averts a school strike and a work project team that accesses a new level of creativity and caring. Reviews (9)
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| 147. The Design of Everyday Things by DONALD NORMAN | |
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Amazon.com Reviews (75)
Before going anywhere else and reading any specific design books (such as Alan Cooper for software...great book too), read this book.
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| 148. Bounded Rationality: The Adaptive Toolbox | |
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our price: $28.00 (price subject to change: see help) Asin: 0262571641 Catlog: Book (2002-08-07) Publisher: The MIT Press Sales Rank: 251507 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Reviews (1)
This book is the product of a conference of experts in the field. It includes wonderful contributions by the editors and their coworkers on how decisions are actually made, and argues persuasively that fast and frugal is almost as good as full optimization, and at much lower cost. But the volume is a lot broader than that. It includes contributions on the role of emotions in decision-making (Dan Fessler), learning in animal societies (Keven Laland) and social insects (Thomas Seeley), and a lot of material on the role of culture in human societies (Boyd, Richerson, McCabe, Smith, Henrich, and others). This is important new material, very up to date. Gigerenzter and Selten go to great lengths to cast aspersions on the old-fashioned "optimization subject to constraints" perspective, but their arguments are not persuasive. They make a category error: they maintain that models that use optimization assume that the agents the models describe use optimization. This is just silly. Just as the billiards player does not solve differential equations, decision-makers do not do complete optimization, even though we may use such models to describe their behavior. The editors believe that optimization subject to constraints is dead in behavioral theory, but they're dead wrong. That's in fact what they are doing, but they prefer to call it "bounded rationality." Finally, I should note that the work of Eduardo Zambrano (look up his home page) shows that the SEU (Subjective Expected Utility model---the enemy of all bounded rationalers) actually is behaviorally universal, in the sense that one can always find a set of Bayesian priors for which an observed set of behaviors is optimal. But don't let these petty methodological issues get you down. The book is a great collection by the authors of major work in behavioral theory. ... Read more | |
| 149. Social Learning Theory by Albert Bandura | |
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Reviews (2)
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| 150. Handbook of Self-Regulation : Research, Theory, and Applications | |
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| 151. Cognitive Rehabilitation: An Integrative Neuropsychological Approach by McKay Moore Sohlberg, Catherine A. Mateer | |
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| 152. The Cultural Origins of Human Cognition by Michael Tomasello | |
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Book Description Reviews (2)
Tomasello shows how the entire structure of shared ideas and artifacts that we call culture rests on this uniquely human cogitive achievement. His descriptions of the steps and stages in the evolving interaction between the child and its caretakers make this progressive development crystal clear. His account of languge acquisition is unusually good. He shows, for example, that words do not simply label objects but identify them through the particular aspects they display in a variety of meaningful contexts. Language introduces perspective, allowing the infant to see the world without the exclusive bias of his own immediate needs. Tomasello's writing doesn't waste any words, but maintains a tone of empathy and understanding that makes the book a pleasure to read. I think it will prove invaluable to any educator or clinician concerned with understanding the receptivity to learning of either children or adults.
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| 153. I Never Knew I Had A Choice : Explorations in Personal Growth (with InfoTrac) by Gerald Corey, Marianne Schneider Corey | |
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our price: $66.18 (price subject to change: see help) Asin: 0534347908 Catlog: Book (2001-03-01) Publisher: Wadsworth Publishing Sales Rank: 13129 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (2)
I find that this book is quite different from Theory and Practice of Conseling and Psychology. In simple terms, this book is not very technical, and is very shallow in many respect. Definitely not a book which I would recommend if you are interested in studying Counseling and Psychology, in which case I would recommend you to purchase Theory and Practice of Conseling and Psychology instead. However if you are a teenager and would like to know more about yourslef, this book may not be a bad choice.
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| 154. The Dream Drugstore: Chemically Altered States of Consciousness by J. Allan Hobson | |
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our price: $50.00 (price subject to change: see help) Asin: 0262082934 Catlog: Book (2001-07-01) Publisher: Bradford Books Sales Rank: 267607 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Reviews (3)
Hobsons well known model of conscious states, AIM, standing for activation (high-low), Input output grating (internal or external information sources) and modulation (aminergic or cholinergic) is presented in the book, and is supposed to do the lot of the explanatory work. The model is useful in this sense, but I have doubts about its power to actually explain what consicousness is. Activation seems to determine waking, not consciousness per se, Input determines content, not consicousness per se, and modulation seems to be in the level of processing mode, and not processing itself. IN other words, it is not clear to me neurochemistry is the right level where one can find really interesting causal links, like neural correlates of consciousness. But the reality is that the model is grounded on firm evidence and good science, and does explain many things ABOUT consicousness. It certainly adds important things to the debate. Another very interesting issue Hobson takes on is on the inadequacy of psychotherapeutic frameworks, of how these are mostly incompatible with modern brain sicence. I must agree almost completely here with him. Hobson also mainly concentrates on nonrephinephrine, serotonin and acetycholine as main players, the first two associated with waking and the last with dreaming. This move seems premature, for there are coutless of neurochemicals that may play also important roles. Nonetheless, these serve as the basis of his dream as delirium hypothesis: that psychosis is similar phenomenally and chemically with normal dreaming states, and thus involves alteration in the aminergic or cholinergic systems of the brain. Dreaming involves chcolinergic activity but in sleep. When such activity is present in waking, psychosis ensues. THis is one of the most plausible and defendable views on psychosis out there. By extension, drugs that cause psychosis, or aleviate it, must affect in some way the aminergic and cholinergic systems of the brain. In this way, Hobson explains the action of drugs, both recreational and clinical. (of course im simplifying. I omit the interactions of the other aspects of the AIM model, I and A. Dreaming and psychosis involve high activation and internal or hallucinatory imputs, for example). So in this ellegant framework Hobson frames the rest of his discussion. Now if one thing can be said about the style of writing, usually good in HObsons books, is that there seems to be way too small a bibliography. For a book of such lenght and scope, one would expect extensive support in references and evidence coming from various diciplines and labs. In fact, Hobson lists about 10 references and onnly seems to present evidence either compatible with his views and coming from his own lab. This is to me a very bad thing for his book, otherwise a brilliant exposition of a promising thesis. The book is nevertheless a valuable addition to the consicousness litterature, and HObson is one of the main players in the game.
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| 155. The Geography of Thought : How Asians and Westerners Think Differently...and Why by Richard Nisbett | |
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our price: $9.75 (price subject to change: see help) Asin: 0743255356 Catlog: Book (2004-04-05) Publisher: Free Press Sales Rank: 30101 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description When psychologist Richard E. Nisbett showed an animated underwater scene to his American students, they zeroed in on a big fish swimming among smaller fish. Japanese observers instead commented on the background environment -- and the different "seeings" are a clue to profound cognitive differences between Westerners and East Asians. AsNisbett shows in The Geography of Thought, people think about -- and even see -- the world differently because of differing ecologies, social structures, philosophies, and educational systems that date back to ancient Greece and China. The Geography of Thought documents Professor Nisbett's groundbreaking research in cultural psychology, addressing questions such as: At a moment in history when the need for cross-cultural understanding and collaboration have never been more important, The Geography of Thought offers both a map to that gulf and a blueprint for a bridge that might be able to span it. Reviews (19)
Nisbett appeals to cultural stereotypes and ignores contrary evidence. For example, he says, "most Americans are confident that the following generalizations apply to pretty much everyone: Each individual has a set of characteristic, distinctive attributes. Moreover, people _want_ to be distinctive--different from other individuals in important ways." I can see readers nodding in agreement at first, but then stopping and realizing that he could equally well and convincingly have written "most Americans are confident that the following generalizations apply to pretty much everyone: Each individual often tries to conceal their characteristic, distinctive attributes. Moreover, people _do not want_ to be distinctive--different from other individuals in important ways. Many studies and our common experiences have shown that people strive to belong to groups. Teens have been known to commit suicide when they are not accepted into their peer group. The fad, current as I write, of body piercings with rings in noses, lips, tongues, and more intimate places is not the result of individuals having an inspiration some morning to be distinctive. It is an attempt to belong to and to exhibit belonging to a particular group. There is considerable disincentive to have a body piercing, there is pain and lingering discomfort; the rings can interfere with various activities and there are risks of infection and injury. In spite of all this, tens of thousands of people have submitted to piercings in order to signal a form of group solidarity." Putting group association ahead of personal aggrandizement is not, as he claims, a marker more typical of "Eastern" than "Western" culture. Another problem with this book is that it never reports quantitative results, not even giving the number of subjects in the experiments mentioned. Readers of daily newspapers can understand basic statistics, there is no excuse to omit them all. But we are given not so much as a footnote's worth of data to build some confidence in the results cited and in his interpretation of them. Nisbett is also uncritical in his acceptance of Oriental lore. Here is one example: "Buildings in China.." he writes with evident approval, "are built only after an exhaustive survey by feng shui experts who examine every conceivable ecological, topological, climatologic, and geometric feature of landscape and proposed building simultaneously and in relation to one another." I think he meant "topographical" rather than "topological" and we note the impossibility of examining "every conceivable" attribute of anything. He seems not to know that when several feng shui experts are asked for their readings, without being informed that other experts have been consulted, it is often the case that their recommendations are wildly different, and even at odds with one another. One expert might say that red is the ideal color for the walls, the other might say that the one color that should not be used for them is red. Stage magicians Penn and Teller arranged such an experiment and videotaped it, the results are very funny, except to believers. Feng shui is, like psychic predictions and divining rods, demonstrably absurd. I do not deny that being brought up in different cultures will lead to having different knowledge bases, assumptions, and methods of problem solving. And I agree that knowing about these differences is of value. But I do not trust this book's characterization of the differences in what seem more like pop psychology's shallow stereotypes rather than serious science. And the case for cognitive differences beyond those learned from the culture -- the main thesis of the book -- is not made at all.
Nisbett -- somewhat typically of Western authors, be it said -- credits the ancient Greeks with such virtues as a recognition of the uniqueness of the individual, a sense of curiosity, a desire to plumb the underlying reasons and principles of things, and so on, all qualities which he claims are absent or largely absent in China (if not indeed everywhere else in the past). I really don't think these claims stand up to the facts at all. (Don't know if I'm being paranoid, but frankly I seem to pick up faint racist odors coming from this book. And I really do think Nisbett is selecting from the facts.) A reading of the Analects shows that Confucius was highly sensitive to the differences in personality among his students and tailored his teachings to suit them accordingly. He also demanded a lot of independent thinking from them and got upset when all they did was parrot his words. Contrariwise, scholars like Paul Feyerabend and Bruno Snell have argued that the 'heroes' of Homer's ILIAD cannot be understood as integrated individuals, only as 'systems of loosely connected parts'. Also, the Greeks practised slavery, but the Chinese mostly didn't, according to sinologists Joseph Needham and Derk Bodde. So much for the claim that the Greeks valued the individual and the Chinese didn't. Nisbett also claims that there was little debate and argumentation between different views in the Chinese tradition. But there have been disagreements aplenty in the history of Chinese thought. Letters of discussion went back and forth between the Sung Dynasty thinkers Chu Hsi and Lu Hsiang-shan. Maurizio Scarpari also spoke of 'a lively and productive debate' on human nature in China 'that has almost lasted twenty-five centuries'. Chu Hsi, China's most influential thinker for seven centuries, also advocated 'the investigation of things' to uncover their LI (often translated as 'principle') -- what makes them what they are. Who says the Greeks were the only people to search for principles and to be curious to know, and not the Chinese? Not surprisingly, there is no reference to Chu Hsi in Nisbett's book. Finally, I want to look at what Nisbett said about the ancient remains of a group of people found somewhere in China, being identified as being of Caucasian stock and showing signs of being operated on surgically. Alongside this he muses on the absence of the practice of surgery in the Chinese tradition. What's the intended point? That if those were the remains of Asians, then marks of surgical operation would have been impossible? Apparently Nisbett didn't know that the world's first book on forensic medicine was Chinese. And surely it is a very long way from the unusual features found on a few corpses to sweeping generalisations about differences between races and cultures. All in all, the book is interesting, but it makes certain claims that warrant a little suspicion.
When the Chinese government unilaterally reset the terms and thus the investment returns for foreign investors in China's new telecom poster child, China Netcom (and that was after they invested!), as a Westerner you may incredulously ask, how could the Chinese think they could do that? Don't they have respect for a contract or an agreement? Don't they realize the repercussions? Or you may ask why didn't the word 'freedom' have an equivalent in the Chinese language until recent history? After reading this book you should have a much clearer understanding of these and many other otherwise puzzling findings and encounters with the Chinese. I've read many books and articles of practicing and academic China experts - Harvard Professors & consultants, Asian Studies political scientists and historians, McKinsey consultants, corporate laywers, accountants with the Big4 firms, etc. - and they all have various theories that have good explanatory and predictive capabilities; however, I have found some of Nisbett's postulations to provide a better and more encompassing level of explanatory power. In fact, it seems his ideas give me a single, more flexible tool to apply to my business and daily life than the box of application specific tools I have gathered from my other readings. It gives me the confidence (I hope it's not false confidence though!) that I can deal with the Chinese better. I have been constantly on the look-out for solid fact-based theories to complement my in-the-trenches experiences, and while my 'studying' of the practices of the often frustrating Chinese ways of business is far from complete, I believe I have found a very good tool to help in this endeavor. Sure there may be some weakneses in the book's underlying scientific approach as other Amazon reviewers have noted, but if you are a business person looking for practical frameworks underpinned by very interesting research experiments, this book delivers. Even if the methodology and thesis are wrong as others claim, the findings seem to fill gaps in my understanding of how the Chinese think and behave. Hopefully Nisbett and other researchers will extend his work into the business world. I'll be awaiting his next book.
Apart from a few diagrams, it's all prose. An appendix at least that summarized the tests and experiments and the differences between the behaviors of the Eastern and Western subjects would be helpful. Nisbett's orientation is cognitive, which can be distracting from the experimental results. He seems to ignore Behaviorist input: he mentions Skinner but unfavorably, as being "a reductionist of the extreme atomic school" who "actually believed theories of any kind were inappropriate". Yet Skinner's interests such as rule-governed behavior, cultural design, and cultural survival would seem to offer some help in understanding how Easterners and Westerners came to differ. My relationship with a Chinese friend is what drew me to this book (I'm American of English descent) and probably why I am favorably disposed to it. I've felt that my friend doesn't seem to have a self in the way I do, e.g. she says little suggesting self-analysis, but, on the other hand, often mentions what "we Chinese" do. That difference seems confirmed by Nisbett's findings, although I'm wary of such generalization. There's little detail in the book as to how the tests/experiements were conducted (sufficient for reproducing them) or what controls were applied, so it seems one would have to trust Nisbett a good deal if one only had access to this book. There are notes and references at the end of the book, but there's no numbered footnotes, so to connect a note to its appearance on a page, you have to work backward from the notes section. This seems to be more of a "I know, let me tell you about it" kind of book than a "let me carefully demonstrate what I've found for you" kind of book. My "self-less" friend aside, having had many Chinese and Indian coworkers, who on average seemed no more or less difficult to work with than Americans of European descent, the extent of the difference Nisbett reports do seem surprising. It may well be, but I'm also suspicious how neatly we supposed descendents of Ancient Greek and of Ancient Chinese civilization fit into those categories. Without seeing more of the test/experiment conditions and the results, I wonder how much bias went into the construction of these tests based on assuming the Greek vs Chinese expected results. Hopefully Nisbett has something available (or soon will have) that documents formally what has been reported in this book.
On age 217 he writes that "The Bell Curve - Intelligence and Class Structure in American Life" claims that intelligence tests based on spatial ability indicate racial IQ differences. It doesn't. The author also suggests that the future will see a blending of world views (eastern and western) and that this may involve "the best of both worlds." This is unlikely. The authors indicate that there are already societies that are "half western/ half eastern" in their psychology (like Hong Kong), and it seems most likely that blended world would simply consist of a half way house like this, not "the best of both" (e.g. think like an American when it comes to revolutionary science; think like an Asian when it comes to predicting human behaviour). The book makes it clear that these are total world views, with implications in cognitive focus across a very broad range of areas. Interestingly, he writes that hunter/gatherer peoples think more like westerners (linear, analytic, reductionist, etc), while almost all agricultural people think like Asians (holistic, social, dialectic, etc). Draw a line from the fertile crescent (the starting point of agriculture) north west, terminating in the UK, and you get a gradual increase in individualist/ linear thinking. Might this reflect the settlement patterns of middle eastern farmers in thepaleolithic? He also writes that their is no peer review in Japanese science, which might help explain the lack of Nobel Prize winners from that country. Criticism is seen as rude. Excellent minus the PC. ... Read more | |
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