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| 21. Discovering The Universe by Neil F. Comins, William J., III Kaufmann | |
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our price: $99.40 (price subject to change: see help) Asin: 0716767961 Catlog: Book (2005-02-18) Publisher: W.H. Freeman & Company Sales Rank: 413359 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
Reviews (1)
William Kaufmann III writes in a clear and concise style,making complex data and theories understandable to the layperson.Nosophisticated math or physics backgrounds are required.Yet, he treatscomplex topics, such as Stellar Evolution, the Origin of the Solar System,etc. in a comprehensive manner.This book will serve as a lastingreference book for your library. A CD-ROM is included which contains theentire text of the book. ... Read more | |
| 22. The Wonder of the World: A Journey fromModern Science to the Mind of God by Roy Abraham Varghese | |
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| 23. Coming of Age in the Milky Way by TIMOTHY FERRIS | |
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(price subject to change: see help) Asin: 0385263260 Catlog: Book (1989-07-31) Publisher: Anchor Sales Rank: 159000 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (19)
The titles suggest that we, human, are just becoming of age in our universe. Young, passionate, eager to face the world, but brash and hold many future. In the final chapters, Timothy Ferris introduces us to the concept of galactic beacon that will hold all our profile so that it can be transmitted to other civilizations in other stars.
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| 24. An Introduction to the Theory of Stellar Structure and Evolution by Dina Prialnik | |
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(price subject to change: see help) Asin: 0521650658 Catlog: Book (2000-01-15) Publisher: Cambridge University Press Sales Rank: 682007 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description Reviews (1)
This book should be the basis of any undergraduate stellar astrophysics course. ... Read more | |
| 25. The WHOLE SHEBANG : A STATE OF THE UNIVERSE S REPORT by Timothy Ferris | |
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Amazon.com Reviews (56)
It is getting outdated, of course, as the years go by, but I still haven't seen anything that would be better while remaining just as comprehensive and readable. It is in roughly the same genre as "The Cosmic Code" or "The Dancing Wu Li Masters", but without any pretentious mumbo-jumbo. Finally, it shows much more respect to religion than other works, which is refreshing.
As a pre-requisite to Ferris' book, I would recommend "The First Three Minutes" by Stephen Weinberg. Although Weinberg's book is 20 years old (published, 1979), it is nonetheless still a classic in the cosmology field. It is also rather terse - only 150 or so pages in & out. Ferris brings us up to to date on many of the "happenings" in cosmology since 1979. He discusses such diverse areas of physics as gravity waves, the mystery of singularities, why black holes have no hair and quantum weirdness (although the latter is an understatement...). I actually preferred this book over the much more famous "A Brief History In Time" by the Cambridge physicist Stephen Hawking. Hawking's prose is a bit more dry than Ferris' and "Brief / Time" does not go as in depth into many important concepts as this book. So, for those of you who wonder (like me) how in the world the universe began (or, perhaps, how in the universe the world began), this book is for you. Ferris can't answer all your questions, to be sure. But you can learn an awful lot in the process of engaging what we don't know. Also, in addition to this book I would recommend the PBS home video "The Creation Of The Universe" which is hosted by Ferris. It is the best video cosmological documentary I have ever seen (and I have seen quite a few). It, too, is available at Amazon.com
However offered book is laborious work of the author giving to generalize and to inform to us in the form the unique summary of a basis cosmology. And so it is time to begin to understand with this cosmology. Please, take and read this book. It will be useful both schoolboy, and student, and pensioner.
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| 26. In Six Days : Why Fifty Scientists Choose to Believe in Creation by John F. Ashton | |
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Book Description Reviews (30)
As for me, I have been an old earth, young creation Bible believer; but this book has moved my mind toward a young earth, young creation persuasion. Some of the arguments in the book will hit you, others may not. The beauty of this book is that it's written by 50 authors--all with qualified scientific credentials. Each took one chapter to share a scetch from their personal story of doubt, reason, and faith. If you want to line your quiver with darts to throw, it might produce a few, but you have missed the target. This book is about the experience of those who have balanced reason and faith and can not disqualify either. I recommend this book to evolutionists and creationists to don't know everything yet.
But don’t simply take my word for it. Professor Richard Lewontin, a geneticist (and self-proclaimed Marxist), is a renowned champion of neo-Darwinism, and certainly one of the world's leaders in evolutionary biology. He recently wrote this very revealing comment. It illustrates the implicit philosophical bias against Genesis creation - regardless of whether or not the facts support it... So here we have one of the world’s leading evolutionists admitting what the general public was never told - that evolutionists have universally accepted a materialistic interpretation scheme as truth. All evidence stands or falls based upon it’s fit with the dogma of evolution. Any data that does not fit within this hypothetical framework is discarded or explained away...
"Science can neither prove nor disprove evolution anymore than it can creation...However, certain factors are present today which are capable of swaying one's beliefs one way or the other." The object of this book is to obviously induce the scientifically uninitiated into accepting the account of Biblical creationism as true using scientific "evidence" which contradicts the theory of evolution, as an influential source of persuasion. This book abounds with scientific hypotheses which attempt to discredit evolution yet, once this "evidence" is used to discern the shortcomings of evolutionary theory, these testimonies unscientifically assign these facts as correlating truth-claims regarding the Christian Bible's account of creation. Another testimonial goes to great length to discount spontaneous generation in support of biogenesis which states that "life *must* come from life." Then proceeds to (fallaciously) presume God's inevitable role in the matter. The problem here is in considering God a life-form. Finally, from the dawn of time man has sought to appease some type of God for that which he does not fathom. This book is no different. Science cannot prove how the universe came into existence therefore God must fill the gaps that science has left unexplained. This is simple "God of the gaps" argumentation. Each testimonial indicate a Christian bias and by assembling this collection the author is disingenuously using science to disclaim any preconceptions held in favor of evolution yet, he expects the uninitiated reader to unscientifically, accept the unsubstantiated preconceptions he holds toward creationism. In summary: Scientifically it is interesting - Theologically it is useless - Philosophically it is a joke!
To create this book, many Christian scientists (of various disciplines) from around the world were asked "Why do you believe in a literal six-day biblical creation as the origin of life on earth?" The fifty best responses ultimately were included. Sadly, this format makes "In Six Days" less than useful - on any level. The answers provided resemble testimonies rather than useful scientific analyses. Respondents tended to repeat each other, answer too generally, or (conversely) too technically on a single point. Further compounding the problems of the book, the great majority of the scientists refer to points outside their own discipline. If I were looking for serious answers to important questions about a six-day creation, would I want to read a mechanical engineer's musings on organic chemistry? Probably not. This book would be infinitely more helpful if the question had been posed as "What are five discoveries within your field of expertise that point specifically to a six-day creation?" But as phrased here, the original question automatically leads to unfocused answers. In truth, only about twenty of the respondents provide compelling arguments. Of those twenty, half spoke about ideas outside their disciplines. That doesn't leave the reader with much unimpeachable "ammunition" to counter evolutionists. This is not to say that nothing here satisfies. Twenty percent of the respondents had compelling information that either casts doubt on treasured pro-evolution precepts or supports a God-inspired young earth. Unfortunately, for those that have some passing knowledge of the Creation vs. Evolution hysteria, few of those ten scientists had anything new to contribute to the body of work out there already in the pro-creation community. For this reason, it must be assumed that this book is intended for people who have never explored the claims of creationists. Given some of the issues already mentioned, the result is less than stellar. And this is a shame since there are many excellent books that make strong arguments for the creation viewpoint. Several of the scientists quoted in "In Six Days" refer to these books. My question is then: "Why not skip 'In Six Days' and just read those more scholarly and better-constructed books?" One book, "Darwin's Black Box", was mentioned repeatedly - it's probably a good bet. If you have some knowledge of the debate, pass on this book. If you know someone who is asking questions and doesn't have a tremendously technical bent, "In Six Days" might work for them in spots. Otherwise, there are increasingly more pro-creation, young earth, and intelligent design books out there that offer the reader a better use of their time.
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| 27. The Cambridge Guide to the Solar System by Kenneth R. Lang | |
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| 28. Venus II: Geology, Geophysics, Atmosphere, and Solar Wind Environment (University of Arizona Space Science Series) | |
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our price: $110.00 (price subject to change: see help) Asin: 0816518300 Catlog: Book (1997-11-01) Publisher: University of Arizona Press Sales Rank: 579885 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 29. National Geographic Encyclopedia of Space by Linda K. Glover, Patricia S. Daniels, Andrea Gianopoulos, Jonathan T. Malay | |
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| 30. The Hidden Heart of the Cosmos: Humanity and the New Story by Brian Swimme | |
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| 31. A Walk Through the Southern Sky: A Guide to Stars and Constellations and Their Legends by Milton D. Heifetz, Wil Tirion | |
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| 32. Cosmological Physics (Cambridge Astrophysics S.) by John A. Peacock | |
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Book Description Reviews (5)
This book was used in a cosmology class that I took, but was abandoned after 1 week because it was so bad. Try to find another book!
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| 33. Scientific Creationism by Henry M. Morris | |
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Reviews (36)
Start with the goal of the book. The book is supposed to be used as a resource for balanced teaching of evolution and creation. However, the whole book is devoted to criticizing evolution. Not exactly a presentation of "balanced treatment". Maybe the ICR thinks that evolution is already well enough understood by science teachers. However, unless they are deliberately misrepresenting evolutionary theory (which I find it very hard to rule out), their own presentation of evolution belies this claim. Similarly, some recent studies have revealed that evolution is *not* well understood, not even by those who teach it to high school students. One may also take issue with the general approach of the book--attempting to refute evolution, even if successful, does nothing to bolster creationism. This work does not even *attempt* to show how creationism explains the relevant data--it merely asserts that it predicts it. For all this book tells us, evolution and creationism might *both* be lousy. Don't bother looking for it in their other works either; I've tried, and come up with a big goose egg for my troubles. Second, the title. Unfortunately, on their *own* standards, creationism is *not* scientific. Creatonists and other critics of evolution (like Philip Johnson) continually assert Popper's view that the defining feature of science is empirical, and primarily experimental, falsification. Yet the ICR explicitly claims that *neither* evolution *nor* creation is testable in this way. So how can they assert that evolution is not scientific, but creationism is? The very title of the book reveals a dishonest double-standard. Third, why has this book never been updated? About 30 years have passed since this book was first written, and an awful lot has happened in biology since then, most notably the new developments in population genetics and molecular biology that provide new evidence for evolution. Yet the ICR has chosen not to respond to these new developments, either as a body or as individual members. They continue to repeat the same refrain, like an old record sadly skipping over and over. Speaking of which, another way in which the ICR has refused to change with the evidence is in their continued adherence to Popper's view of *the* scientific method, as taught to all of us in jr. high. Unfortunately, those doing work in philosophy of science have known for 4 decades now (even before this book was written) that Popper's view faces serious theoretical, applicational and historical difficulties. So why do we still see them proclaiming Popper unabashedly? (Johnson, in many ways a much better critic of evolution than the ICR, is similarly wedded to a naive Popperian view of science.) I think the answer to this lies in the overall strategy of he ICR: say whatever you have to to discredit evolution, regardless of whether it's true. New developments in our understanding of science make their contention that evolution is not scientific problematic, so stick with Popper come hell or high water (so to speak). "Science" is a laudatory term, so call your view "scientific" even if by your own standards it isn't. Say that biologists haven't given you transitional forms, and when they do, deny that they're transitional. (Note for example the ICR's insistence that since the Archaeopteryx had feathers and flew, it *must* be a bird, no matter what anyone says.) Unfortunately, this tactic is displayed in abundance in this book, in every permutation possible--and maybe even some that aren't. While *Scientific Creationism* is indeed well-written and accurately reflects the overall positions and arguments of the ICR members, it is filled with so many half-truths, vagaries and double-standards that it singlehandedly demonstrates the old maxim that "a little knowledge is a dangerous thing". If this book is the ICR's best foot forward, creationism is liable to trip over its own flat feet and fall on its face.
I agree with a previous reviewer. If you are blinded to the truth, it is because God has chosen to blind you in your arrogance. I was once disobedient and arrogant. He is slowly opening my eyes and teaching me Truth. Pray to God for conviction and that the Holy Spirit will do a work in you. I have witnessed supernatural things in the last few years that I can't explain from a scientific point of view. There is something spiritual or "inter-dimensional" out there. I feel that this "spiritual" world will soon collide with our physical world. I would not want to be on God's bad side when this occurs. There is a verse and I paraphrase "Only a fool says in his heart There is no God".
Enough of the vicious bickering about creationists being crazy religious freaks. Let's quit calling names and actually look at evidence. Such immature reviews should be removed from public view.
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| 34. The Phenomenon of Man by De Chardin Pier Teilhard | |
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Book Description Pierre Teilhard De Chardin was one of the most distinguished thinkers and scientists of our time. He fits into no familiar category for he was at once a biologist and a paleontologist of world renown, and also a Jesuit priest. He applied his whole life, his tremendous intellect and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science. The Phenomenon of Man, the first of his writings to appear in America, Pierre Teilhard's most important book and contains the quintessence of his thought. When published in France it was the best-selling nonfiction book of the year. Reviews (17)
This is a five star book no matter what side of the argument you are on. Listen to Teilhard de Chardin's words coming from Oskar Werner as Fr. David Telemond in "Shoes of the Fisherman (1968)" ASIN: B00003OSTW
Teilhard de Chardin starts with the Universe as primal gas and traces the evolution of "matter and consciousness" to the present day. He charts this development as a vector leading to higher consciousness. Man is only one more stepping stone along this path. What is next? He predicts the development of a "noosphere" existing between the biosphere (the thin, wet, green and flesh layer on the lithosphere) and the atmosphere. When I read this book, 20 years ago, I thought the noosphere was the development of a collective consciousness and a precursor of mental telepathy. I now believe that the internet and widespread use of wireless communications already fulfills his prophecy. Despite being a Jesuit (or perhaps because of it), Teilhard de Chardin develops his analysis without relying on the concept of God. Brilliant and subtle. Not for the faint of heart or the speed reader.
He valiantly tries to show the long march from unicellular creatures to modern human. This is much more plausible than his introduction of a spiritual "zone" through which this evolution is strained. In other words, evolutionary change with a hidden guiding hand. Parts of it were beautiful and I agree with the author that man is a unique phenomenon on this planet. But how one reconciles a physical mechanism with a spiritual theology is a task too great even for a great man. How is Jesus as God reconciled with ape-man or pre-man? Chardin suggests that religion is a natural outgrowth of being human and he may be right. But it should be noted that the spiritual side of man has evolved along with the physical changes. All we can do is take a "snapshot" of where we are, discover who we were and prepare for who we will become.
This book was one of the most eye opening books I have ever read. I have been an observer of Pierre's vision of global "confluent synthesis" since, and I might add, have been impressed as to how his concept has developed. Another writer commented that de Chardin's mysterious description of the "global mind" has since materialised into the internet (?). That is the exact same thought I had when I witnessed its emergence. Anywhere on the globe now, people can tap into this "mind" and access whatever data is required to facilitate their "evolution" to greater understanding. Hence, the transference of "evolution" to the inner man. It is having a greater impact on all phases of life, even now 2002. What will this thought process bring mankind in 5 years, 10, 20 and beyond? It is synthesizing all thoughts into one, using the process of elimination. This is done through the "confluent" contributions of the many. People come to places, such as this site, interject their opinions, read others and eventually a dominant concensus arises which abandons all others. Is this not natural selection? I really liked this book and read 4-5 others by the author. Those who scorn his writings simply see the world from a different viewpoint, but that does not dissipate its development.
If there were such a thing as an "oxometer," it would register very nearly 100 percent when presented with this absurd book. Why do I call it absurd? Well, take a look at this statement, which Father Teilhard considered so important that it deserved a whole paragraph to itself: "In the last analysis the best guarantee that a thing should happen is that it appears to us as vitally necessary." So -- using our powers of analytical thinking -- we can reduce this sentence to the proposition that we will get whatever we really need. Which is nonsense, as every failed lottery contestant and starving infant can assure you. This is nothing like scientific thinking, of course. So how did this book ever get a reputation as a scientific book? Well, part of it is "jumping on the bandwagon." As Brian Silver brilliantly shows in "The Ascent of Science," every major scientific discovery has been pounced on by the ignorant and mistakenly applied to everything under the sun. Newton's Laws of Motion were applied to politics, medicine, and human behavior. David Hume thought he saw "inertia" in thought! ("Every thought will continue thinking in the same direction at a constant speed unless acted on by some force?") Similarly, the law of universal gravitation was dragged into politics, biology, and chemistry. And the same fate lurked for Einstein and Darwin, naturally. Charles, meet Father Teilhard! The fundamental process or motion in the universe is evolution, and evolution is "a general condition to which all theories, all hypotheses, all systems must bow..." Now, there is the biggest bandwagon-jump I have ever seen! All theories must bow to the general law of evolution? Really? How about Newton's Laws of Motion? They haven't evolved a bit during the history of the universe. How about rocks? They haven't evolved and never will. Evolution is a discovery about life and DNA. It is not applicable outside the realm of biology. Get a grip, folks. "The universe" is not "evolving." Life is evolving. Computers are not "evolving" -- unless you use language loosely. Evolution is a process governing living organisms only. There is much more and much worse in this awful book. As Brian Silver remarked, "Here we are in the land of unprovable statements, abuse of language, and everything that has given mysticism a bad name." Just like a TV psychic babbling of "focusing cosmic energy," Father Teilhard takes strictly defined terms such as "energy," uses them in the loosest metaphorical way, and then pretends that his "energy" corresponds to the "energy" found in a scientific text. As Peter Medawar brilliantly remarked, this sort of book finds a huge audience among people who have been educated far beyond their capacity to undertake analytical thought. ... Read more | |
| 35. Stephen Hawking's Universe: The Cosmos Explained by David Filkin, Stephen Hawking | |
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our price: $14.96 (price subject to change: see help) Asin: 0465081983 Catlog: Book (1998-10-01) Publisher: Basic Books Sales Rank: 246674 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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In terms of presentation, this book does a great job in showing us the discoveries made by various scientists of the past and present in a fairly logical order. The beautiful illustrations used also contribute in helping the readers to understand and to maintain interest in the contents. Nevertheless, at times the author does seem to lose focus on the topics, and they become slightly more difficult to follow. Quite often you have to read on a couple of pages (or even chapters) before you are taken back on track. To summarise, the book provides a clear outline of human's knowledge of the universe in a very graphical manner, and would be suited to those new to such concepts. However, if you are expecting explanation of greater depths, then you will probably be disappointed.
I was first confronted with horrid and sometimes malicious (or at least maddeningly stupid) terminology errors. For example, throughout the book, a brown dwarf is said to be a cooled-down white dwarf. WRONG! A brown dwarf is a starlike object too small to start thermonuclear fusion, so it produces heat and light by contracting; this is the definition according to the International Astronomical Union, the body which defines all astronomical, astrophysical, and cosmological terminology. This is just one of many such errors. Rather than sticking to the science, or at least pointing out how science sharply contrasts with "faith," Filkin spends a large amount of time talking about how science and religion (specifically Christianity) go hand-in-hand. He even makes up malicious falsities, frequently claiming that science at least partially supports Christianity (actually, he said it supporst "creationism"), and that important discoveries were held up by the dogma of "atheist scientists." One particularly despicable example is his claim that after Hubble discovered the Hubble flow, its reality and logical conclusions were denied and held back by "atheist scientists," being unwilling to accept the idea that the universe began (and hence doesn't violate the 2nd law of thermodynamics). Nothing could be further from the truth! The Hubble flow was looked upon very skeptically for over a decade because the original measurements put the age of the universe as less than the then-known age of the Earth. Lastly, there are the contradictory statements. Filkin often makes statements contrary to the 'evidence' he supports it with, if there is any. One example is as follows: "churchgoing" scientist were shunned and forced to hide their beliefs from the 18th to the 20th centuries because (a) they believed in a moment of creation despite the official church policy that the universe was infinite, (b) the "atheist scientists" believed, like Newton, that the universe was infinite, and (c) these two beliefs (the church's and the atheist concepts) are different. If you were paying attention, you'd know these beliefs are NOT different, and hence not in conflict. I put the book down after a few chapters of being frustrated not learning anything, frequently needing to correct Filkin, and seeing a creationist-propagandist's dream come true (regardless of what Filkin meant, I've seen quotes from this book paraded around by creationists). Finally, I would like to point out my disgust with Hawking for having a book like this sold with his stamp of approval.
If I'd only glanced at the bottom of the jacket I would have known that Hawking (whose photo and name are the most dominant features on the cover) had only written the forward to this book, and nothing else. Go figure. But in spite of that, I began to eat from it greedily, expecting that it would at least resemble the familiar and palatable taste of a Hawking work. I was wrong of course. So then I felt sort of cheated. I guess I resent being hoodwinked. But then maybe I'm just too sensitive. Apparently, David Filkin's approach to literary science is to be condescendingly simple. Which is okay if you promote it that way. But if you fire your intentions from the ramparts of Stephen Hawking's identity, I think it'd be best to run somewhat parallel to his reader's level of awareness, and allow us the dignity of licking the wounds of our own self-esteems as they occur. The book attempts to be a chronological outline of scientific discovery. At times though, it becomes almost predictable - and as a result, boring. At other times, it wanders (Hawking wanders too, but he does so for good reasons, and usually has me laughing before he's back on track). Further moments are occupied with repetition, contradiction and redundancies - not to mention a maddening penchant for patting my head, and saying, "I know you didn't understand that, so here's a simpler explanation". I had the nagging feeling that Filkin was being careful not to overburden the reader with science. Or at least the kind of science that requires explaining. Sure, I'm not a whiz at chemistry, and I flunked calculus twice, but at least give me a chance to feel stupid where I fully expect to. Don't tread softly on me if you think I won't understand it, especially if you're representing Stephen Hawking for Pete's sake! Don't get me wrong - I am not a Stephen Hawking fanatic with a get-even agenda (I've had my moments with portions of Hawking's work a time or two also). My exasperation is purely clinical - I expect to get what I pay for. Or at least what I see on the cover. Not recommended ... Read more | |
| 36. When Science Meets Religion by Ian G. Barbour | |
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Amazon.com Barbour won the 1999 Templeton Prize for his role in advancing thestudy of science and religion. "No contemporary has made a moreoriginal, deep, and lasting contribution toward the needed integrationof scientific and religious knowledge and values," John Cobb haswritten of Barbour. This book is perhaps the best entry point intoBarbour's work. --Doug Thorpe Reviews (15)
Barbour treats his subject matter in two-dimensional matrix format, with one axis portraying the degrees of cooperation between science and religion and the other axis the various branches of science. Barbour identifies four fundamental ways in which his topic is treated by interested parties. These are Conflict, Independence, Dialog, and Integration. He then outlines the major positions in each of these categories across the major branches of science: astronomy, particle physics, evolution by natural selection, neuroscience, and finally the natural world in general (as described by science). Biblical literalists and scientific materialists are in irreconcilable conflict on the issues of science and religion. Barbour thinks we can do much better than that, and makes quick work of both sides of the issues dealt with at the Conflict level. Neither is Barbour much impressed by the next level, Independence. In virtually every one of his analyses, treating religion and science as if they are independent categories of being that do not bear on each other is seen to be intellectually, spiritually, and scientifically bankrupt. Barbour perks up when he comes to discussing the ideas of scientists and Christians who are interested in constructive dialog and even better, integration. Dialog and integration blend into each other, as Barbour repeatedly shows. When both sides have open minds and are not dogmatic about their religious beliefs, it is apparently not that difficult to find many promising possibilities for integration. If the basis of religion is real (the experience of the divine), then it should not be surprising at all if the Ground of Being turns out to be thoroughly saturated and mixed up in the universe revealed by science. So why shouldn't it be a fertile area for thought that merits careful consideration? Barbour seems to place himself close to the process theologians, who believe that there is awareness at all levels of organized complexity, and that there is a freedom inherent in this complexity that is outside of the powers of God to interfere with. The one theme however that kept coming up (because of the interference of classical Christian beliefs about the omnipotence of God) was how God was only lacking omnipotence because he voluntarily relinquishes it for the sake of freedom in the world. Process theologians seem to want to hold onto the ultimate omnipotence of God over matter. He could instantly rub it out if he decided he didn't like it anymore. I personally would take one step further and say that God is inherently unable to control "brute matter" and it is not simply a matter of voluntary relinquishment of power. God can only influence "top down," by acting as a lure to conscious creatures. God is powerless against unconscious matter because of the very way he creates: in creating the fundamental particles, which have the lowest possible awareness of any wholeness regardless of complexity, he is by necessity giving up control over them, taking the risk that because they are ultimately from God himself they have within themselves the power to self-assemble universes and worlds such as the incredibly interesting one we live in. Then when self-conscious creatures such as human beings finally evolve, for the first time God has the possibility of self-consciously taking over the direction of evolution, through US, self-conscious, technological creatures. But that is a different book than the one Barbour writes. The one he writes is a whirlwind tour through his own thought and powerful ways of looking at the problems of science vs. religion. Barbour's book covers an incredible amount of material in 180, short pages. If this book takes your breath away and leaves you with the feeling that there is a lot more of extreme interest to this subject than Barbour allows himself in this little primer, fear not. Barbour provides much more satisfying treatments of his thought in boo | |