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| 181. Essential Genetics by Daniel L. Hartl, Elizabeth W. Jones | |
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Prof Hartl is an entertaining in his lectures but not clear in his book.
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| 182. Sequence - Evolution - Function: Computational Approaches in Comparative Genomics by Eugene V. Koonin, Michael Y. Galperin | |
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| 183. The Mycota VII: Systems and Evolution Part B | |
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| 184. Measuring Biological Diversity by Anne Magurran | |
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| 185. Essentials of Medical Genomics by Stuart M.Brown | |
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| 186. The Immortal Cell: One Scientist's Quest to Solve the Mystery of Human Aging by Michael D. West | |
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| 187. Physiological Basis of Aging and Geriatrics, Third Edition | |
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| 188. The Mating Mind : How Sexual Choice Shaped the Evolution of Human Nature by GEOFFREY MILLER | |
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But is it correct? Miller tries to explain the mystery of human intellect and creativity. Why would a creature (us) who evolved under the most primitive of material conditions, who lacked even sedentary agriculture until 10,000 years ago, have evolved the mental capacity for beauty, wit, rhythm, and truth? His answer is: sexual (as opposed to survival) selection. In short we are smart and talented because women preferred to mate with smart and talented men. There is a problem, however. There are two theories of sexual selection: runaway selection (associated with Darwin and Ronald Fisher), and the handicap principle (Zahavi). Most of Miller's arguments require the former (although he formally disavows this early in the book), while the latter is probably the only plausible model of sexual selection. For instance, the idea that we have large brains because women prefer intelligent men, even if intelligence imposes a fitness cost on men, is plausible only if intelligence is a signal of a superior fitness in some other hidden area (e.g., a lower parasite load). But I cannot think of one such area, nor does Miller supply one. Intelligence may have direct fitness benefits for humans, but that is NOT sexual selection, but straightforward selection for survivability. In short, I think Miller is wrong, and I know there is no quantitative evidence for his 'just-so story,' but I loved the book anyway.
As a neophyte I was impressed with the intriguing ideas evenly sprinkled throught the book. Principal among these was the runaway brain, fitness indicators and the handicap principle that Miller uses as a basis to explain human mind's intricate evolution. Miller tries to argue that any form of sexual selection for fitness indicators should even out genetic variation in fitness - which means if females favor tall males then all males should be tall. Yet we dont see that and the differences remain in the species - so why does evolution allows such differences. Another interesting idea, originally proposed by Zahavi, is the handicap principle - which is advertising fitness and "sexual ornamentation" by handicapping an individual with a survival cost. It basically means fit peacocks showing off extravagant plumage to attract mates even if it means making themselves more prone to predators or simply carrying the extra load around risking their survial. Highly evolved fitness indicators means using costly signals to attract a mate. In human terms it might transform to - you buying an expensive diamond ring from Cartier for your lady-love fully aware that its gonna make a dent in your pocket, will add no survival benefit whatsoever to you or her but yet show her that you make so much money that not only you can buy that ring but you are willing to devote tremendous personal resources to win her. Evolution of human morality - which itself is a costly indicator, may also have been selected through sexual choice. Morally uninspiring traits have evolved to be sexual turn-offs in human male-female dynamics. One entire book on this is Origins of Virtue by Matt Ridley. Moreover generosity to blood relatives could be genetic selfishness. It was rather surprising to read that even art could have been evolved through sexual choice. Hand-axes could have been the first Objects 'de Art - some were too cumbersome and costly to have been practically used - might suggest at mental and physical fitness value. Art is afterall an application of skill beyond the necessary and some of them might have been crafted just for asthetic value. All fitness indicators are hence costly and used to enchance sexual status and find out for yourself whether the converse is true. The book has so many compelling ideas that any one review cannot do justice to it. If you are still undecided about buying a book on evolutionary psychology, this one is highly recommended. By the way, it would not be a bad idea to read this book with one of Leil Lowndes. Although they deal with varied disciplines, you'll find that they complement each other.
Miller makes clear an argument the humans evolved according to sexual selection, an suggestion that Darwin first proposed in Descent of Man. Males and females picking each other for specific attributes drove, through sexual selection, an evolution of human features including brain size increases, sexual organ characteristics and human behaviors. It is an evocative story, and one that may even be supported by recent studies in neurological disorders characterized by maturational delay. If the engine behind Miller's runaway sexual selection is a slowing down in maturation rates (neoteny) revealed in the fossil record by a decrease in sexual dimorphism, then the neurological, physiological and behavioral tendencies of humans with disorders characterized by maturational delay should reveal the kind of human the Miller describes as transitional to modern times. It is not often that an evolutionary theory uncovers an opportunity to reveal clues about our origin in the present day. Miller's theory does this. Kudos to an original and well thought out exposition.
Chapter 3, The Runaway Brain (pp. 68-98), compares the speed at which the human brain grew from the size common in apes with the speed at which the tails of a flock of birds would grow if the most fertile females prefer the male bird with the longest tail. Long before the Holocene era, people who were fertile might have been more prone to rapid genetic change than we have observed lately because "One possible problem is that runaway sexual selection demands polygyny--a mating pattern in which some males mate with two or more females. For runaway to work, some males must prove so attractive that they can copulate with several females to produce several sets of offspring." (p. 74). Miller imagines this is likely to be driven by the sexual attractiveness of the male, but by the time we get to harems, I think my high school Latin teacher might have been closer to the mark when she told her class, "When the wolf is at the door, love goes out the window." As long as sex has been subject to a society's ideas about proper social standing or morality, women have been pawns who tend to end up with whichever male has the means to support a family. Modern governmental efforts to collect child support from fathers who fled the family nest reflect how strongly the upper levels of a social structure believe in saddling its male pawns with financial obligations that conform to rigid economic patterns that would be a natural result of monogamous pairing. History includes examples of the opposite. "The first emperor of China reputedly had a harem of five thousand. King Moulay Ismail of Morocco reputedly produced over six hundred sons by his harem." (p. 76). "For millions of years, there was enough variation in male reproductive success to potentially drive runaway sexual selection during human evolution." (p. 76). Even European societies experienced times when many women died in childbirth, and prosperous men might be expected to have a succession of wives who would be useful for raising the children as well as having more. Some crazy book about Hitler's family even suggested that he came from an area of Europe where only a minority of peasants married. When society puts a financial hurdle in the way of men who might otherwise choose a mate, a child born out of wedlock can easily produce suppositions about a small group of people who have known each other for a long time like the idea, for example, that Hitler's father (or maybe only his uncle) was also Hitler's grandfather. Assuming that Hitler's mother was a young woman who had worked as a servant in the family of the man she subsequently married, is it still possible that Hitler's father was the illegitimate son of a woman who worked for a Jewish family until she became pregnant? Then Hilter's other grandfather could have been Jewish, and laws against Germans working as servants for Jews were the proper German defense against such biological repetition of the Amalakite linkage of Eliphaz son of Esau and his concubine Timna in Genesis 36:12. This is not quite the same as thinking that servants were harems, as Jacob's turned out to be in Genesis 35:22. Nietzsche did not have any biological children, but there is a section called "Sexual Selection and Nietzsche." (pp. 337-339). It might be easier to understand the six index entries for "Machiavellian intelligence theory" or to imagine that Nietzsche was the first philosopher who would totally agree with the point, "Plato and Hegel derogated art for failing to deliver the same sort of truth that they thought philosophy could produce. They misunderstood the point of art." (pp. 282-283). People who would criticize THE MATING MIND from the point of view of some morality might be misunderstanding something about the humor of history regarding sex. I'm giving this book a high rating because it is willing to consider a multiplicity of factors in a scientific context in which theory is only meaningful if it relates to some form of behavior. Comic societies will end up being most knowledgeable about sex because sex is more comic than any convention that society has ever been able to impose, and the Holocene is as good an example of diversity as any that I am aware of. ... Read more | |
| 189. The Lucifer Principle: A Scientific Expedition into the Forces of History by Howard K. Bloom, Howard Bloom | |
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Howard Bloom's thesis is: As a planet, we must learn to live together with respect for each of the cultures. If we don't organize a planetary world order the result may be that we blow ourselves up. Very plausible! In formatting world order a conflict arises between competing tribes. The evolution of our DNA and our brain, especially, begins billions of years ago and our genetic material contains remnants of the first reptilian brain which was programmed with basic motor skills and survival techniques. Mr. Bloom describes the evolutionary process of the brain as first forming into a unit the size of a peach seed and increasing in size with each level of evolution--evolving from basic survival to an organism capable of calculating equations and having sensitivity to our fellow man and the historical stages throughout time. Unfortunately, it is the peach pit remnant in our brain that houses our innate survival genes and which we revert to in tense situations and which causes us to ultimately reach low-level tribal feelings of conflicts. However, during the billion-year course of evolution, we developed filters in the brain which we have learned to apply when we find ourselves in a warlike relationship. Easy to say, but difficult to practice as history will teach us. One of the final developments of the DNA and brain gave us the ability to dream and stratagize plans to build a peaceful world. Again, easy to say: We live in a disparate world where third world countries are struggling to find a piece of bread and it's very reasonable for them to think that, "We have all the bread". Hence, we experience events such as the World Towers Destruction. Note: This book was copyrighted in l995 before the Towers fell and as such the Towers are not a part of this book. We all understand the icon of the Towers and we learn from Mr. Bloom's historical descriptions that these events have taken place for thousands, or millions, or... of years all over the world. In the first world countries we find we no longer are in a survival mode but are on a higher plane of evolution and technology with time to create ideas which lead to ideologies and Mr. Bloom terms these ideas as "memes". Individual organisms do not exist alone by the very nature of man because we either die out of lonliness which creates illness or we self-destruct. Instead the individual organisms segregate themselves by "memes" and form superorganisms who debate and fight for their individual ideas of religion or political systems. We learn how we arrived at the threshhold of blowing ourselves up and by studying we can see the process and the steps to be taken to achieve world order. We are not promised early results, even after milleniums of history, but we have the hope and no choice but to take that path to peace. Since l946 we have statistics that show that the preferred way to achieve this world order is to form democratic communities and nations. These stats show that democracies make fewer attacks on their neighboring tribes or countries. One of the important reasons to read this book is to gain a comprehension of the historical process of the evolution of the socialization of our planet. By gaining this understanding, we find a sense of control in our individual being and the very accomplishment of being in control protects our health and quality of life simply because we lessen the stress and anxiety such as posed by wars. Read this book to learn how man developed through the ages and how this development staged us for our predicaments today. Understand why this is and you will eliminate a lot of worry and stress from your life.
The author seems sure he's right, and so the anecdotes he rolls out are there for illustration, not to prove his point. There are some errors in his history, and some of the examples are just silly. At one point, Bloom tries to show womens' aggressive nature by referring to uncertain history (Augustus's wife Livia), a legendary figure (Helen of Troy), and a mallard duck. The "meme" buzzword gets thrown around a lot, which makes for sloppy thinking: it can denote a single word, a technology, or even a whole culture. The self-destruction of bacteria and human kamikazes are too-readily compared. Group selection is invoked to explain self-destruction. This makes the book exciting, controversial, and less certain than if it were based on orthodox science. Bloom says what he thinks; a lot of people won't like it. The conclusion is that struggle for dominance among organisms and groups leads to ever higher levels of organization. I found it compelling, disturbing, and ultimately hopeful. If you agree with the thesis, you will love the book. If you disagree, you'll be angry that it's not proven science. But as it says in the Preface: "Don't it read and believe, read it and think." ... Read more | |
| 190. Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology by Gregory Bateson | |
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Bateson was around for the beginnings of information theory and cybernetics and again, he was probably very disappointed in their state when he died. However, if one now looks at what people like Perlovsky and Chaitin have worked on one may begin to see that science is finding more and more problems with maintaining even the idea of objectivity. In particular, if one looks at the work of Wilson ("Spikes, Decisions, and Actions") and Prigogine then the theory of objectivity within the physical world comes falling down. The only book close to giving a complete overview like Bateson managed is Jantsch's "Self-Organizing Universe", now out of print. This is well worth reading and pondering. One can only hope more people begin to realize that we have a great opportunity for advancing ourselves (instead of rushing towards anhilation)if we can just change some of present system of thought.
Organised as a collection of relatively short essays, this has a legitimate claim to be the outstanding book of the 20th century for anyone interested in mind, change, evolution, systems thinking, ecology, epistemology, organisations, therapy and more. Be warned - it can be very dense in places, but the effort is worth it. On the right day it's really stimulating - on a bad day, I'd read something easier! 'Form, Substance and Difference', 'Conscious Purpose versus Nature' and 'The Logical Categories of Learning and Communication' are absolutely central texts for anyone considering how we need to respond to the current world crisis. Other key papers include 'The cybernetics of "Self": A theory of alchoholism' and 'Social Planning and the Concept of Deutero Learning'. If you work in the field of Organisational Development you will probably be familiar with some of the content through the many writers who have built on Bateson's work. Fritjof Capra writes about him a great deal. The original is best though. The fact that it is back in print is tremendous. How can something this good have been out of print for so long? David Ballard
This is the type of book (among few) that can be read over and over again while discovering new facets of understanding every time. I highly recommend the metalogues.
If you have to read this for an assignment, you'd better change major and give it to your worst enemy for toilet paper. That's how low I think of this. And to think that a tree was felled for this. Ha !
From those meticulous metalogues to those essays on the Theory of Logical Types, Bateson can mesmerize, if you're prepared for it. "Steps" is to science & reason what Frost's "West Running Brook" is to poetry: an intense meditation, soliloquy & dialogue. It's worth your while. ... Read more | |
| 191. BLAST by Ian Korf, Mark Yandell, Joseph Bedell | |
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The book is basically divided into: The real key is that this book neatly splits the difference between academic texts and papers which are quite often too difficult to read without sufficient background (and they are not precise about the implementation anyway) and the user-manual type texts which don't discuss the theory at all. One of the best chapters (in my view) is chapter three, where they explain and illustrate the workings of the Needleman-Wunsch and Smith-Waterman algorithms for global and local alignment. If you read the text, then study and run the included perl code, you WILL understand how they work, but be prepared to spend several hours trying different examples. The real advantage of this approach is that you get a deep, practical understanding of how alignment actually works, that you just can't get from reading a mathematical treatment of the subject. Once you understand this chapter, you are actually sufficiently expert to get inside alignment code and modify it for your own purposes. Ian Korf does continually emphasize that the algorithms may look clever, but they are, in the end, robotic in that they will quite happily align complete rubbish if you are not careful about controlling the algorithm and thinking carefully about the results you get. There are a couple of mistakes in the diagrams (chap 3), that are addressed in the errata, but the perl code is correct. Finally, because this book is about BLAST, it doesn't mention other methods of sequence alignment such as Hidden-Markov Models or methods of multiple sequence alignment. Perhaps they'll do a book on those as well one day..
Writing this book took a lot of time and effort. It went through some
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| 192. Sync: The Emerging Science of Spontaneous Order by Steven Strogatz | |
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Book Description At once elegant and riveting, Sync tells the story of the dawn of a new science. Steven Strogatz, a leading mathematician in the fields of chaos and complexity theory, explains how enormous systems can synchronize themselves, from the electrons in a superconductor to the pacemaker cells in our hearts. He shows that although these phenomena might seem unrelated on the surface, at a deeper level there is a connection, forged by the unifying power of mathematics. Reviews (28)
Reviewer: Mark Lamendola, IEEE Senior Member and author of over 3500 articles. Two thumbs up! This entertaining and informative book is one of the few I would read twice. You know those lists of books you'd want to have if you were stranded on a desert island? Sync made my list. While Sync is fact-filled, it's far from dry. Throughout the text, Strogatz made me laugh out loud-reminding me very much of the engaging, "can't put it down" writing style used by Bill Bryson (author of Rediscovering America on the Appalachian Trail and The Lost Continent). Strogatz takes a complex topic, and explains it in a way that even folks with no innate interest in the topic will find enjoyable. I learned quite a bit about how and why everything from atoms to planets will suddenly act in unison-or not do so. My newly-gained understanding of the relationship between sleep cycles and body temperature cycles has already helped me make some positive changes. Then there's the explanation of traffic.... The ending made me go back to the beginning-to the dedication, actually. I never cared about dedications, before. However this one really meant something to me after I read Sync. Strogatz dedicated Sync to his departed friend Art Winfree, without whom Strogatz would never have taken his fabulous journey and without whom such a marvelous book would not have been possible.
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| 193. Nonzero : The Logic of Human Destiny (Vintage) by ROBERT WRIGHT | |
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The title of this book comes from game theory. If Wright accomplishes nothing else, he at least succeeds in presenting this formerly arcane subject in terms immediately graspable by any bright high school student. In a nutshell, game theory is the systematic study of decision making given a set of rules and opponents whose interests are more or less adverse. In a zero sum game the winner takes all; thus it pays to be competitive. In a nonzero sum game, the players end up better off, on average and over the long run, if they adopt a cooperative strategy. Wright takes game theory and imbeds it in a Darwinian framework. He proposes a kind of meta-game wherein competing strategies vie for players in the real world. Because nonzero sum games yield a higher average payoff over the long run, they attract more players. They are more fit in Darwinian terms. Go-it-alone, win-at-all-costs strategies might yield a high immediate payoff, but they are disadvantaged in the long run. Economists and political scientists have been using game theory for decades. When biologists discuss evolutionarily stable strategies they're using game theory. When evolutionary psychologists attempt to explain altruism (as Wright does in his book The Moral Animal), they invoke game theory. In Nonzero, Wright takes the next logical step and uses game theory to explain the whole of human history. In arguing that cooperative strategies are destined to prevail in the long run, Wright's tone is necessarily optimistic. But Nonzero explores the darker side of human history as well. A key point of the book is that a game that is nonzero sum overall may nevertheless contain zero sum components. Imagine a market for widgets. If Al can produce widgets in his factory at a cost of $30, and Bob can make widgets from scratch at home for $60, then both Al and Bob will benefit if Bob buys widgets from Al at any price, P, where $30 Wright's Darwinian conception of game theory, and its application to history, invites speculation about the meaning of "progress." New technologies and new methods of social, political and industrial organization allow people to interact in new ways, and to realize previously unattainable cultural and economic dividends. But as the preceding paragraph shows, "History, even if its basic direction is good, can proceed at massive, wrenching human cost." In other words, newer, better, more nonzero sum strategies might carry unanticipated and unwanted zero sum baggage. Viewed in this light, "progress" translates into increased diversity, complexity and interdependence, but not necessarily improvement. Now we come to the D-word in the book's subtitle. Wright wisely resists the temptation of detailed prophecy, but he is sure that the future will build on the past with respect to the trend towards greater diversity, complexity and interdependence. Here, in contrast to preceding chapters, Wright's originality fails him. He summarizes this admittedly non-so-new vision of the future in a catalog of seven "not-so-new features": 1) the declining relevance of distance; 2) the economy of ideas; 3) increasingly frictionless transactions; 4) liberation by microchip; 5) narrowcasting; 6) Jihad vs. McWorld; and 7) the twilight of sovereignty. Anyone who has not lived in a cave for the last thirty years will immediately recognize that these trends are already underway. Countless books and magazine articles have documented them, and indeed, Wright wastes little time substantiating them, devoting no more than a few paragraphs to each. Inevitably, Wright sees the culmination of these trends in some form of world government and a technology-based global brain. While the not-so-new features are considered axiomatic in some circles, one nevertheless wishes that an author of Wright's intellect and perceptiveness had spent more time considering them. After all, as axiomatic as these trends are, they contain latent and patent tensions that beg resolution before the "next step" is taken. Furthermore, Wright's conclusions regarding world government and a global brain are presented rather uncritically. Writing at the cusp of the twenty-first century, Wright couldn't resist peering into the future. But as a work of prophecy, Nonzero is less than satisfactory. As an historical inquiry, however, Wright presents a promising new framework for the study of human interactions, and he does so in a convincing and entertaining way. One wishes he had subtitled his book The Logic of Human History and left it at that. With Nonzero: The Logic of Human Destiny, Robert Wright achieves a qualified success, but a success nonetheless.
... Kauffman's At Home in the Universe is careful thus to distinguish his different processes. The fanstastic use of the theory of games is not evidence, but hypothetical speculation. We have no evidence whatever that genes for altruism arose through natural selection.(David Stowe, Darwinian Fairytales),and the theory of games, as a mathematical toy, however interesting, will not resolve the issue and is too lightweight to be a candidate for the 'logic of destiny'! This book is the second this year on evolutionary directionality to cite Kant's seldom cited essay Idea for a Universal History with a Cosmopolitan Purpose. It is not clear if he is responding to this other book (by John Landon, World History and the Eonic Effect)which answers Kant's challenge to find 'nature's hidden plan' directly through periodization and shows the only simple way to infer directionality as this can be taken in world history, data that springs from observations beginning in the nineteenth century. Evolution in history shows a clear global character with long range sequential and parallel evolution, a far cry from anything in Darwinism. And we see that the 'evolution of ethics' is presented to us directly in history if we can see it. No theory of history can omit this data. Wright's misleading treatment of the theme of 'asocial sociability' might seem plausible to some in Kant's at first puzzling essay, but fails to consider the background of his famous Critiques and also that this is not given as a solution but a problem to be solved. Kant cannot be made a Darwinian and was wise to the fallacy of mechanical explanations of ethical will long before the onset of sociobiology (although he would seem to have supported 'evolution').Along with this we find the obligatory citation of Isaiah Berlin and Karl Popper on historicism. Wright actually claims he will bypass their objections and find a novel escape from their strictures, but it is hard to see his answer. The total confusion of directionality and teleology is evident everywhere. The problem of historical laws is connected to the famous Kantian antinomies, the third of freedom and causality being the ultimate source of Berlin and Popper's views. To attempt a hybrid between natural selection and teleology via the theory of games is notably confusing and won't stand. The point is that there is no 'theory' that is causal unless you renounce 'freedom', this and a host of variants that were prominent in the golden age of Universal History. Evolutionists make fun of this and promptly fall into all the traps. In Kant's wake dealing with the evolution of freedom in explicit terms we find such as Hegel, lately Fukuyama. Sociobiologists are noted for their blundering in this area with conservative renditions of liberalism and fail to consider that one of the proper themes of historical evolution is just this 'evolution of freedom', which cannot be made scientific (and prone no doubt to whiggish confusion). The philosophers of history were at least clear about their subject. Wright's argument summons all the old phantoms of historicism and hardly passes muster beside Popper's critique of the original leftist versions.
Mr. Wright identifies this force as what he calls Nonzero-sumness. Nonzero-sum is the name given in Game Theory to the interaction that leaves every party involved in a more favorable state than (or, at least, similar to) its state prior to the interaction, or what is informally known as a win-win situation. That is in contrast to zero-sum interactions where parties gain through the loss of others. A soccer match is a typical zero-sum interaction for the playing teams since the triumph of one means the loss of the other. However, the same game is a nonzero-sum interaction for the players of a team since a goal scored by a player is a goal for all players in the team. The author says that nonzero-sumness is embedded in nature and that all forms of life and social structures are rewarded if they tap into its nonzero-sumness potential. Just as well, structures or forms that do not make use of this potential are taken over by other structures or forms that do. In addition, if nonzero-sumness is tapped into in one way, possibilities for further nonzero-sumness multiply exponentially. Complex civilization, in other words, is inevitable. Even intelligence is inevitable, albeit not necessarily in a human form. This is a strong claim, but it doesn't go unsubstantiated. Mr. Wright spends the first and bigger part of the book analyzing history from the first appearance of hunter-gatherer societies to our day and age. He takes head-on many mysteries such as the reason why the industrial revolution appeared in Europe and nowhere else any earlier, or why did the Chinese civilization regress from complexity and expansion to isolation and decay in the fourth and fifth centuries A.D. The first common notion that he refutes is the claim that agriculture was invented as a result of a dry up of abundant natural resources available to hunter-gatherer societies. He refutes this by proving that agriculture was invented several times throughout history, and was not necessarily an invention to elude fresh hardships. He looks thoroughly into several civilizations that started independently from scratch and found its way to complexity driven by the force of exploiting nonzero-sumness. He also explains how some major zero-sum activities, such as wars and commercial competition, seem to drive civilization further when in fact they are either mere failed attempts or serve a wider nonzero-sum purpose. Sounds boring? It's probably my review that is boring because the book is extremely entertaining and the arguments will leave you with a lot of thoughts to say the least. The depth of Mr. Wrights' knowledge in history is manifest throughout the book and serves his arguments extremely well. In the second part the author attempts to prove that not only cultural evolution is driven by nonzero-sumness, but biological evolution as well. And although science doesn't seem to extend solid confirmation of Mr. Wright's arguments, it doesn't prove it erroneous either. He will extend many examples that are explained perfectly by his theory. Things, however, begin to get a bit too controversial for my taste in the third part. Here the author pushes the notion of nonzero-sumness a bit too far. Too far to the extent of actually saying that god is nonzero-sumness, although equivocally. He also theorizes that the process of evolution (biological and cultural that is) is in fact conscious. Based on one philosophical definition of consciousness as the ability of some kind of information processing, he argues that by processing the feedback of genetic mutation and social development; evolution is self-conscious. Finally, I did not find myself agreeing with his attempt to conform the force of life to the second law of thermodynamics of entropy. Nevertheless, this does not subtract value from the book overall but indeed adds to it. Even those claims that I did not find myself in agreement with left me with a lot to think about and helped me reshape many of my ideas and notions. And in the end, the author contemplates lightly the question that started this review, although he doesn't claim to have the answer. But as I said, the question seems a little more accessible in the light of the information provided by this book. Another thing that I liked about this book is its accessibility. The layman reader will not have to worry about unfamiliar terms because everything is explained rather simply and difficult concepts are properly introduced into the discussion. In conclusion, I think that this is a very good book to read if you're interested in humanity or history as it will offer the reader a lot to learn in both fields.
While the book is very thought-provoking, I feel that Wright glossed over significant information (he gives short shrift to the influence of religion, and ignores the development of constitutional democracy). He also makes a lot of generalizations and has a short and simplistic consideration of the nature of a supreme being. However, the book advances ideas that would be good for the author or others to fully develop in further, more detailed works. ... Read more | |
| 194. Why We Get Sick : The New Science of Darwinian Medicine by Randolph M. Nesse, George C. Williams | |
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our price: $10.50 (price subject to change: see help) Asin: 0679746749 Catlog: Book (1996-01-30) Publisher: Vintage Sales Rank: 39837 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Amazon.com Reviews (12)
The authors begin by asking, "Why, in a body of such exquisite design, are there a thousand flaws and frailties that make us vulnerable to disease?" Through evidence and insights from evolutionary biology, the authors carefully give a detailed answer to this question, which might be summed up thus: The mechanism of evolution fits our bodies for reproduction, not for optimum health. Furthermore the mechanism is imperfect and subject to mutation. Additionally we are in competition with other organisms, e.g, viruses, bacteria, etc., that work toward their fitness, sometimes at our expensive (the parasite-prey "arms race"). Noteworthy is the idea that natural selection cares little for the maintenance of the organism after the age of reproduction, and that sexual reproduction actually fosters mechanisms that increase the fitness of youth while neglecting the aged, leading to the phenomena of senescence and death. Seeing disease from the viewpoint of evolution, the authors argue, helps us to understand disease and the mechanisms involved, which in turn can help us to fight disease. Allergy, for example, is a disease characterized by an over active immune system. Copious amounts of histamine are produced to fight off a few molecules of pollen. Why? The authors make the point that our immune systems operate on the principle that better an overreaction to something harmless than an under reaction to a real threat. It's like jumping at the sight of a piece of rope lying on the ground. It's not a snake, but better this little harmless error than being too slow to get back from the real thing. Some other interesting ideas: Fever has a purpose. It raises body temperature | |