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| 161. Freedom Evolves by Daniel C. Dennett | |
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Book Description Reviews (27)
For those who wonder about the conditions that foster human freedom and those that suppress it, this book doesn't quite delve into political or social philosophy per se, but it is at least a start at a real answer by providing clear thoughts and useful science and meta-science. One very good reason for this book is that while Dan Dennett is a clear and vivid writer, particularly for a philosopher, he is also frequently rather badly misunderstood for some reason. This is done by distinguishing determinism clearly from inevitability with the help of his perspective tool of Then he builds a non-Cartesian account of choice and agency. Rather than distinguishing mind from mechanicals, The fact that the game is implemented on a device that follows instructions to the letter makes it a tough sell I think, and not entirely convincing (something he is acutely aware of, but can't seem to do anything about). The human kind of agency is introduced by a much clearer discussion of Libet's "half second delay" experiments than he provided in "Consciousness Explained." He makes the point much more directly here how the half second delay can reflect a distributed decision making process rather than demonstrating that "we" are not in charge of our own actions, as the interpretation sometimes goes. He still follows the basic interpretation used by Tor Norretranders in "User Illusion" and Dan Wegner in "We" are able to disavow responsibility for our own actions under these contrived conditions because we break in In building a case for the power of the "I" to take responsibility and form committments, Dennett does a brief The idea that freedom, in the sense used in Dennett's final argument, is so real and yet so fragile is seen in the
The point of the work is to show the compatibility of metaphysical determinism and moral free will. In Dennett's views, the metaphysical question of determinism vs. indeterminism is irrelevant to the issue of free will. Moral agency is a property of beings that have evolved the ability to communicate with other beings and to reflect (albeit imperfectly) upon their internal psychological state. When we say "she could have done otherwise", it is not a metaphysical statement; it is a statement of abilities at an agent level. Even though a chess program is unambigously deterministic, it is still meaningful to say that "it could have done otherwise." Michael Shermer has a review of Freedom Evolves in Science in which he takes minor issue with Dennett and argues that only a sort of "pseudo-freedom" is compatible with determinism. But Dennett's main point is that this "psuedo-freedom" is a real and meaningful -- indeed, it possesses all the meaningful properties that are desirable of free will. Not being one who follows philosophical debates on free will too closely, I found Dennett's reasoning fairly self-evident, but philosophers may take greater issue with it. Regardless, Dennett is a capable writer and clear thinker; his works are always fun reads.
that free will is an evolutionary adaptation but to me none of these theses are new or surprising, and I just don't see what took him so many pages to say what he said.
Mayr quotes Sewall Wright in "Toward a New Philosophy of Biology", p. 288, as saying "The Darwinian process of continued interplay of a random and a selective process is not intermediate between pure chance and pure determinism, but in its consequences utterly different from either." Thus, like the argument between nature and nurture, the issue of determinism vs. indeterminism is at least in part spurious. Given, however, that there is some reason to discuss this issue at all (it is certainly fascinating) it seems very reasonable that a man as eminently qualified as Daniel Dennett should write this book. Indeed, Dennett wrote an excellent exposition of the determinist view of evolution in "Darwin's Dangerous Idea." I have a few bones to pick, however. On p. 25, Dennett uses Van Inwagen's definition for determinism as the thesis that "there is at any instant exactly one physically possible future." He goes on to state that determinism thus defined does not imply inevitability. However, most dictionaries state in their definitions that determinism precludes free will. Is Dennett here redefining the meaning of the word to allow himself the luxury of free will? To some extent he is- at least the commonly understood meaning. However, he does so at his peril because words can and do get people into trouble and his detractors have the same privilege! The second bone is the statement by Dennett that he felt the need to write this book because he and his associates (among whom he lists Crick, Watson, Wilson, Dawkins, and Pinker) are often misunderstood and misquoted by colleagues who disagree with "genetic determinism." He may have a point about his colleagues (although they have said the same thing about him). He also notes that there have been "some unfortunate overstatements and over simplifications," which have made him and his associates targets (undoubtedly in part because of sensational headlines often associated with them.) Unfortunately, the press, most politicians, and much of the general public will never understand the nuances of the argument and some don't want to do so for their own reasons! Beside, some of the people he names as associates, or "responsible, cautious naturalists," as he calls them (such as Pinker, Dawkins and even Wilson) and other "genetic determinists" that he does not mention (perhaps these, such as Thornhill and Ruse, are irresponsible naturalists?) have made statements in interviews and in their publications that lend themselves directly to sensationalism and criticism by their peers. He also should not be too surprised that Derk Pereboom (2001) runs with the idea that we have no free will, given the "unfortunate overstatements" of his associates. A third bone is that although Dennett does admit that some of the deterministic ideas can be misused he states that they should not be. However, deterministic ideas based on little solid experimental or historical evidence (such as Pinker's genetic basis for infanticide or Thornhill's male hardwiring for rape) should not be stated as fact, especially when scientists urge their use to set social policy. While Eldredge in his recent book (2004) does not believe that a researcher should hide the truth to avoid unpleasant realities, he does think that they have to be reasonably sure that the view is not a biased untruth. To paraphrase Mark Twain, it is not what you don't know that causes trouble; it is what you "know" that ain't true! How does Dennett handle his main arguments (including one that quantum theory cannot save us from a deterministic universe)? Very well, but to me unconvincingly! To be fair he (among his associates I think a first) points out that hard determinists are faced with a serious dilemma, namely how to give themselves free will while denying it to others! Dennett also (correctly I think) points out the rather flawed idea of using labels, such as "genetic determinist." I wish Steven Pinker had been as careful about the "blank slate" idealists (environmental determinists)! However, Dennett reinstates free will by (I think) a mechanistic slight of hand (I might add that this slight of hand could be how the universe works!) He dismisses quantum effects (I think the jury is still out on that one - perhaps Roger Penrose is wrong, but we shall see!) as weakening the ability to reach a free will decision and thus defeating the very process it seeks to validify. In essence, as near as I can tell, he reinstates free will as being a necessary byproduct of deterministic processes. In closing, I think Dennett's book is well worth reading, despite my disagreements with him. Some of his arguments I feel unqualified to judge and in any case I may be wrong in my criticisms. He certainly brings up numerous interesting points and articulately defends his position. I remain, however, somewhat skeptical. After wading over the years through books by Dawkins, Ruse, Wilson, Gould, Eldredge, Lewontin, Pinker, Mayr, Williams, Barash, Diamond, Lorenz and Dennett (not to mention the more popular, but also more sensationalistic writers Ardrey and Morris) I am getting a bit tired of the debate. It has to some extent taken on the appearance of a group of clerics arguing over esoteric and obscure points of the Old Testament, with no end in sight!
Our point of view as living acting human beings is not the point of view of atoms or of gods and cannot be, need not be, and cannot even coherently be imagined to be. If you want to get that point across to an intelligent, scientifically inclined clinger to metaphysics, mysticism, or their lord Jesus Christ, this might be an ideal book to give them. That said, I have some quibbles with Dennett's approach. He argues that an event can be determined but not inevitable, meaning not unavoidable (from the point of view of the agent involved), and he develops this point as something more than just a clever play on etymologies. But he goes on throughout the book to discuss free will in solely negative terms as the ability to avoid things. Why is there not one word on free will as the ability to create the new and unexpected? Why is there not even a comment on avoiding failing to be brilliant or heroic? In fact, Dennett uses forced confinement (as in a US prison cell) as an analogy for free will (we avoid child molestation by locking up people convicted of child molestation). Further, Dennett focuses part of his discussion of "intuitions" regarding free will on anger and resentment. Where in all of this is admiration, appreciation, self-satisfaction, gratification, or friendship? Dennett leaves out much of what is valuable about free will. Those who object to his compatibilism may use this fact against him. I find compatibilism completely convincing but Dennett's view of life depressing. Dennett clearly supports our habit of locking many people up in prisons, although he offers castration as a possible alternative for pedophiles. But, while protecting children from pedophiles may have something to do with the will power of former pedophiles trying to change, it ought to be seen as a separate issue from retribution for guilt grounded in freely willed criminal behavior. If we are going to be advanced enough to drop metaphysics, we should also be advanced enough to make our handling of crime forward looking, focused on reconciliation and restitution. Dennett's fantasy about guilty individuals adopting a "Thanks I needed that" attitude toward punishment does not advance this project at all. ... Read more | |
| 162. The Theory of Evolution (Canto) by John Maynard Smith | |
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| 163. The History and Geography of Human Genes by Luigi Luca Cavalli-Sforza, Paolo Menozzi, Alberto Piazza | |
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Book Description The authors reconstruct the history of our evolution by focusing on genetic divergence among human groups. Using genetic information accumulated over the last fifty years, they examined over 110 different inherited traits, such as blood types, HLA factors, proteins, and DNA markers, in over eighteen hundred, primarily aboriginal, populations. By mapping the worldwide geographic distribution of the genes, the scientists are now able to chart migrations and, in exploring genetic distance, devise a clock by which to date evolutionary history: the longer two populations are separated, the greater their genetic difference should be. This volume highlights the authors' contributions to genetic geography, particularly their technique for making geographic maps of gene frequencies and their synthetic method of detecting ancient migrations, as for example the migration of Neolithic farmers from the Middle East toward Europe, West Asia, and North Africa. Beginning with an explanation of their major sources of data and concepts, the authors give an interdisciplinary account of human evolution at the world level. Chapters are then devoted to evolution on single continents and include analyses of genetic data and how these data relate to geographic, ecological, archaeological, anthropological, and linguistic information. Comprising a wide range of viewpoints, a vast store of new and recent information on genetics, and a generous supply of visual elements, including 522 geographic maps, this book is a unique source of facts and a catalyst for further debate and research. Reviews (9)
While the heft even of the abridged version is imposing, the component parts are manageable for those who already have basic statistical knowledge or who are willing to pay attention to the author's explanations. The world's populations are addressed in geographic chunks, and then at various appropriate points, more general conclusions drawn from the pieces. Given the advances in genetic research acheived since publication, the model may ultimately prove more valuable than the particular contents...but for this decade the contents are fascinating.
Thus, despite Mr. Martel's comments to the contrary, the admixture seen in North Africans today is not so much the result of slaves (modern admixture) as it is the result of both modern admixture as well as ancient admixture - admixture which took place LONG before the Arabs ventured anywhere near the region. As for the Egyptians, they were from the same stock as the rest of North Africa and they almost always depicted themselves as brown and intermediate between and separate from both the white people of the North (Europe), the light skinned Semites (Middle East), and the darker, more Sudanese people of the South (Nubia). Mr. Martel is not completely wrong in so far as SOME of these Middle Eastern migrants had blonde hair and light eyes (a few individual Lybians were depicted this way). But, such features were most probably seen at the same rate theyre seen in Middle Easterners and North Africans today. Neither people, however, are "Nordics", and to assume they descend from Nordics based on hair color alone is ridiculous. Blondism occurs in Aborigines... are we to believe they descend from Nordics as well? Somehow, I think not.
The book follows with an exposition of their data analysis method. The main issue is the distance measure for the genetic data, something new for me. Otherwise, they use standard methods of data mining / pattern recognition : design of classification trees, and clustering with principal component analysis (PCA, for which the authors use the PC acronym). Then, after 60 pages, come their results, which make the rest of the book, 300, p, that is most of it. It is way too much to review in detail, I will make general comments. Globally, when dealing with the main racial groups, their findings are corroborations of what was already known or supplementary information. The PCA gives a mapping corresponding to the main racial groups (Africans, Australoids, Mongoloids, Euripids.) .After 200 000 years of existence (at about -200 000), our African ancestors start to move northwards and evolve into the common ancestor of the non-African races. 100 000 years later, at -110 000, occurs the split between the Australoids and the Eurasian. And then at -80 000 the split between Mongoloids and Euripids, Europeans appearing very lately, at -20 000. In the remaining 200 pages, the authors deal with each local populations, proceeding continent by continent, and comparing the local races together. Interestingly, they add a lot of environmental and cultural information. But here they miss the most relevant, namely the history and anthropology that is relevant to the given population, which makes them miss important considerations and analysis. For example they seem to believe that the Basque are an ancient Indigenous population, failing to know the well established facts that they arrived very late (in the 8th century) and are believed to have come from the Caucasus. It would have been interesting to compare the Basques with the populations of the Caucasus, instead of comparing them with the native Western Europeans. Or they fail to know that the native populations of North-Africa (Berbers, Kabyls, etc.) were very blond and tall Nordic people, as is attested by the Egyptian, Greek and Roman antic sources, as well as by their Arabs conquerors. And when the Spanish conquered the Canari Island, the Berbers (Ganches) they found there were also Nordics. The genetic change of the North-African population occurred after the Arabs imported many African (Negroids) slaves, as they did in many other places, like Egypt, Palestine, etc. This the authors ignore, speaking only of the Arab genetic influence (which was probably insignificant.) It would have then relevant to compare the North-Africans with the Nordics and with the Negroids, and see how close they are to each, and the same for those Berbers populations in the mountain who did not so much racially mix and often have light hair of eyes. To their credit, the authors find out with their genetic analysis that the North-Africans have Caucasoid ancestors. In conclusion, this book is a mine of interesting data analysis. It would have been though quite better if the authors had teamed up with historians competent in the field of racial history, or with true anthropologists (anthropology having becoming ethnology.) Let's hope that the next similar book, which will exploit the data of the human genome, will be able to improve this. Anyway, human diversity, as long as intermixing does not destroy it, is a thrilling subject that illuminates history, as this book shows.
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| 164. The Human Fossil Record, Brain Endocasts: The Paleoneurological Evidence, Volume 3 by Ralph L.Holloway, Douglas C.Broadfield, Michael S.Yuan, Jeffrey H.Schwartz, IanTattersall | |
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Book Description Brain Endocasts, Volume Three of The Human Fossil Record, is the only comprehensive, single-volume work dealing exclusively and uniformly with fossil hominid brain endocasts. Never-before-published photographs come together with easily accessible, coherent descriptions to create a detailed reference on the paleoneurological evidence for human evolution. Each entry offers essential information related to the location, dating, associations, and morphology of a given endocast. The text also covers the latest methodologies and techniques available for studying endocasts. In addition, a concise summary shows how these fossil records contribute to our understanding of human evolution and behavior. Written by some of the foremost authorities on the subject, Brain Endocasts is an invaluable resource for advanced students, researchers, and instructors in paleoanthropology, neurology, and evolutionary biology. | |
| 165. Bones, Stones and Molecules : "Out of Africa" and Human Origins by David W. Cameron, Colin P. Groves | |
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| 166. Ecology, Genetics and Evolution of Metapopulations by Ilkka Hanski, Oscar E. Gaggiotti | |
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| 167. Encyclopedia of Evolution by Mark D. Pagel | |
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| 168. Human Evolutionary Psychology by Louise Barrett, Robin Dunbar, John Lycett | |
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Book Description Covering not only such traditional subjects as kin selection and mate choice, this text also examines more complex understandings of marriage practices and inheritance rules and the way in which individual action influences the structure of societies and aspects of cultural evolution. It critically assesses the value of evolutionary explanations to humans in both modern Western society and traditional preindustrial societies. And it fairly presents debates within the field, identifying areas of compatibility among sometimes competing approaches. Combining a broad scope with the more in-depth knowledge and sophisticated understanding needed to approach the primary literature, this text is the ideal introduction to the exciting and rapidly expanding study of human evolutionary psychology. | |
| 169. Lowly Origin : Where, When, and Why Our Ancestors First Stood Up by Jonathan Kingdon | |
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Book Description Jonathan Kingdon uses the very latest findings from ecology, biogeography, and paleontology to build a new and up-to-date account of how four-legged apes became two-legged hominins. He describes what it took to get up onto two legs as well as the protracted consequences of that step--some of which led straight to modern humans and others to very different bipeds. This allows him to make sense of recently unearthed evidence suggesting that no fewer than twenty species of humans and hominins have lived and become extinct. Following the evolution of two-legged creatures from our earliest lowly forebears to the present, Kingdon concludes with future options for the last surviving biped. A major new narrative of human evolution, Lowly Origin is the best available account of what it meant--and what it means--to walk on two feet. Reviews (1)
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| 170. Molecular Systematics and Evolution: Theory and Practice (Experientia Supplementum) | |
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| 171. Evolutionary Conservation Biology (Cambridge Studies in Adaptive Dynamics) | |
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| 172. Genes, Peoples, and Languages by Luigi Luca Cavalli-Sforza | |
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Book Description Cavalli-Sforza raises questions that have serious political, social, and scientific import: When and where did we evolve? How have human societies spread across the continents? How have cultural innovations affected the growth and spread of populations? What is the connection between genes and languages? Always provocative and often astonishing, Cavalli-Sforza explains why there is no genetic basis for racial classification. Reviews (24)
From the early 1950's Cavalli-Sforza says he wondered "whether it was possible to reconstruct the history of human evolution using genetic data from living populations." This epiphany is significant for two reasons. Firstly that he followed up on it and obtained sufficient blood samples and has compiled a massive data base of human genetic data, is incredible in its own right. Secondly it is such a paradigm shift in the way science has studied human evolution and history. No longer were researchers restricted to the slim pickings from archaelogy, anthropology and history, namely: relics, human bones, and ancient documents. Cavalli-Sforza has made three major contributions to science using his genetic data on human migrations: (1) he was one of the first scientists to develop an "evolutionary tree" of human origins (2) he susequently mapped our migrations and (3) he showed that agriculture was transmitted around the world, not by transfer of cultural traits, but by movement of actual people. More than half (4 out of 6 chapters) of GENES, PEOPLES AND LANGUAGES is devoted to looking at human population genetics. There are two other chapters; one each on the relationship between genes and language and the influence of genetics on cultural evolution. These last two chapters although interesting in their own right don't flow with the rest of the book, nor are they as well written; they could definitely have done with more editing. Back to the first 4 chapters and my earlier point that some people disagree with Cavalli-Sforza's opinions. He is a major proponent of the view that there is no biological basis for human races. He would definitely be one who would quote the oft heard refrain that "race is only skin deep", and he provides a wealth of genetic data to prove this point. Race however is a lot deeper than skin, it is in the bones. Ask most anthropologists who deal with the human skeleton, or a forensic expert, and they will probably agree that they can differentiate between races. But wait, ask any biologist who looks at humans through a microscope and studies blood, and they will admit they have no idea what race they're looking at. This difficulty in arriving at a definitive statement on the reality of races is just one of the many debates in science. Cavalli-Sforza's opinion is just that - his view. The same is true for his support for the linear descent of human evolution, or the "African Eve" theory, which argues that we can all supposedly trace our beginnings to a single female hominid. The differences between anthroplogists known as "splitters" and "lumpers" is what you'll have to refer to in order to sort out that debate. Also what about Cavalli-Sforza's view that only cultural evolution is now taking place in mankind; contrast this with those who say human evolution is in fact speeding up. All of this is housekeeping among biologists. Non biologists (myself included) need only be aware of these differences of opinion. This book is not argumentative, so it's not a polemic about race, culture, or politics. As a well written general introduction to some of the more interesting topics in human genetics, by someone universally recognized as a true pioneer in the field, this is a good place to start.
Cavalli-Sforza's book on genes is very well written and interesting. The topics discussed in his book are challenging. I like his use of "Culture" as being broadly defined. In this manner, a single word, without the complication of different words for the different stages of human evolution, describes the evolutionary progression of hominid life styles. From biped, use of stone tools, development of society to current technology, it is all inclusively named as cultural development of the human race. His work on establishing the genetic tree of the world human population is an important contribution to our understanding of our ancestry. Unfortunately, his theory of "African Eve" clouds the work and muddies the text of the book. Fixing the biological time clock to fit the African Eve theory has weakened the value of the genetic tree. It is well known that genetic mutation is sporadic and initiated by ecological and environmental conditions. It does not occur at some regular intervals of time as assumed by him. In other words, it is not a linear function of time. In my paper titled "Two Genetic Traits in East Asia", I demonstrated that this genetic tree fit perfectly with the evolutionary process as hypothesized by the multi-regional theory where homo erectus evolved to be homo sapiens sapiens worldwide. The map on p. 94 in his book very accurately describes the migration paths of these hominids. In spite some shortcomings, the book is well worthwhile for any one interested in human evolution to possess as a reference.
However, this is a work best avoided, if only in favour of the abridged version of the same author's History and Geography of Human Genes.
1) Translation is generally sloppy. The English text is often funny, e.g. not sure which nouns a dangling clause actually refer to in running sentences. Either the original text is sloppy, or the translation is, or both. 2) Lack of information. Not a lot of actual scientific info is presented. E.g. Maps for principal component analysis for Asia genes would be of interest I think 3) Big gaps in the whole picture: the origins of both Chinese and Indians are poorly explained. It might reflect low level of scientific research in those countries; but from the writing itself, it seems the author does not really care about these people which account for ~45% of the world's population; at the same time, the author keeps pointing out that the Basques are unique. 4) Putting my Chinese head on here: 5) Is the scientific evidence robust? In the early section on genetic mapping, each of the dots showing 'races' such as 'Basques', 'South Chinese', 'Dravidians', etc. are defined using considerations in 'location and languages' of the human samples. Makes me wonder whether the whole correlation between races and languages is just a convoluted tautology. 6) Lack of "so what". The book has no thesis. On this, Jared Diamond's Gun, Germs & Steel written in 1998 is a much more interesting read, using mostly the same pool of literature. My advice: save the money, buy something else!
Unfortunately, due to the vastness of this topic I found the quality of information on each point to be quite superficial and unsatisfying for my needs. For example, about the Japanese he merely states that the genetics and linguistics indicate that the modern Japanese are believed to be the product of the combination of the original Jomon people represented by today's Ainu and Okinawans, and the later Yayoi people who crossed over from Korea. And on the Hungarians, he merely says that research reflects their origins in Asia. Well, anyone with even the most basic of knowledge about the early history of these peoples already KNOWS this information and it is hardly anything new. I would be more interested in learning for example whether the genetic results on the Hungarians indicate any sort of genetic input from neighbouring non-Finno-Ugrians, etc. But none of this sort of detail is ever provided. As I read this book over the Christmas vacation, I found myself likening the experience to eating a piece of traditional Christmas fruitcake. In one paragraph, Cavalli-Sforza might begin talking about a topic of particular interest to me that I found particularly "delicious", and I would say "mmm" in anticipation. But I was then disappointed to find that by the next paragraph (or "mouthful" of information, to continue the Christmas cake analogy), he had already rushed onto another unrelated topic of a different flavour. On the whole, I found the book to be quite uneven (--or should I say "lumpy"?). This book basically condenses the information contained in Cavalli-Sforza's classic 1994 work "The History and Geography of Human Genes", and mixes it with a dose of basic linguistics. The only new information is data on the genetics of the populations of the Caucasus region, which was previously unavailable. For me, the most useful part of the book has turned out to be its up-to-date bibliography which will directly me to the more detailed information I seek, much of it hidden away in obscure journal articles. If you are brand new to the area of origins of peoples, this book is probably just right for you. But if you have any knowledge about prehistory or linguistics you will probably find this book as unsatisfying as I have. Overall, I'd recommend spending the extra bucks and getting the original work mentioned above. This is what I will now have to do. ... Read more | |
| 173. Assembling the Tree of Life by Joel Cracraft, Michael J. Donoghue | |
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| 174. The First Idea: How Symbols, Language, and Intelligence Evolved from our Primate Ancestors to Modern Humans by Stanley I. Greenspan, Stuart G. Shanker | |
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Book Description Drawing from their own original work with human infants and apes, and meticulous examination of the fossil record, Greenspan and Shanker trace how each new species of non-human primates, pre-humans, and early humans mastered and taught to their offspring in successively greater degrees the steps leading to symbolic thinking. Their revolutionary theory and compelling evidence reveal the true origins of our most advanced human qualities and set a radical new direction for evolutionary theory, psychology, and philosophy. | |
| 175. The Descent of Man (Great Minds Series) by Charles Darwin, H. James Birx | |
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Reviews (16)
"Do the races or species of men, whichever term may be applied, encroach on and replace one another, so that some finally become extinct? We shall see that all these questions, as indeed is obvious in respect to most of them, must be answered in the affirmative, in the same manner as with the lower animals." On about 15 occasions later in the book he writes about how this selective encroachment of human races occurs, most signicicantly when writing that: "Extinction follows chiefly from the competition of tribe with tribe, and race with race. (.....) and when of two adjoining tribes one becomes less numerous and less powerful than the other, the contest is soon settled by war, slaughter, cannibalism, slavery, and absorption." Racial and tribal genocide is the chief operator in shaping humans as they are today from an apelike progenitor, according to Darwin. This work is not up to scratch compared to classics of biological science from the same timeperiod, such as Mendel's "Versuche". This work is more appropiately read together with Haecekel's "Natural Creation History" (Naturliche Schopfungsgeschichte), which Darwin profusely praises in the beginning of his book. Both these works from Haeckel and Darwin carry decidedly racist and generally judgemental content. Generally judgemental in continuously talking about higher and lower in an expressely moral way. For instance Darwin finds it neccessary to assert what the highest state of morality is for a person, and elsewhere he urges people in any way "inferior" not to marry. The science is shoddy, especially the formulation is seriously lacking. The moral judgementalism, which makes up a great deal of the book, is generally coarse and without significant emotion showing through.
"the races or species of men, whichever term may be applied, encroach on and replace one another, so that some finally become extinct" 2) The way natural selection operates: "Extinction follows chiefly from the competition of tribe with tribe,and race with race. (...) when of two adjoining tribes one becomes less numerous and less powerful than the other, the contest is soon settled by war, slaughter, cannibalism, slavery, and absorption." Make no mistake about it, all I did here was to distill the "formal" hypothesis from a book that's supposedly science. By the quotations above from this book, Darwin's version of Natural Selection theory stands or falls.
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| 176. Evolution, Order, and Complexity (Routledge Frontiers of Political Economy, 2) by Elias L. Khalil, Kenneth E. Boulding | |
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our price: $149.95 (price subject to change: see help) Asin: 0415137284 Catlog: Book (1996-09-01) Publisher: Routledge Sales Rank: 1763446 US | Canada | United Kingdom | Germany | France | Japan |
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| 177. Seeds: Ecology, Biogeography, and Evolution of Dormancy and Germination by Carol C. Baskin, Jerry M. Baskin | |
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our price: $70.95 (price subject to change: see help) Asin: 0120802635 Catlog: Book (2001-01-15) Publisher: Academic Press Sales Rank: 442664 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 178. Primate Adaptation and Evolution | |
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our price: $59.95 (price subject to change: see help) Asin: 0122603419 Catlog: Book (1998-09-11) Publisher: Academic Press Sales Rank: 158227 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 179. Archaeological Theory Today by Ian Hodder | |
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our price: $32.95 (price subject to change: see help) Asin: 0745622690 Catlog: Book (2001-05-01) Publisher: Polity Press Sales Rank: 373255 US | Canada | United Kingdom | Germany | France | Japan |
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| 180. I of the Vortex: From Neurons to Self by Rodolfo R. Llinas | |
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our price: $50.00 (price subject to change: see help) Asin: 0262122332 Catlog: Book (2001-04-02) Publisher: Bradford Books Sales Rank: 443110 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Amazon.com Charmingly illustrated with artistic and scientific images cleverly supporting the arguments, the book is a quick if challenging read, and it explains all the scientific basics for those approaching from the humanities. Synthesizing evolution, philosophy, and neuroscience is becoming an increasingly popular endeavor for introspective eggheads, and we should be grateful: the question of consciousness affects us all and touches on every other field, from theology to particle physics. I of the Vortex is a welcome contribution to the theory of mind and essential reading for the introspective. --Rob Ligh | |