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| 121. Empire of the Stars : Friendship, Obsession, and Betrayal in the Quest for Black Holes by Arthur I. Miller | |
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| 122. Edward Teller : The Real Dr. Strangelove by Peter Goodchild | |
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Book Description One Nobel Prize-winning physicist called Edward Teller, "A great man of vast imagination...[one of the] most thoughtful statesmen of science." Another called him, "A danger to all that is important...It would have been a better world without [him]." That both opinions about Teller were commonly held and equally true is one of the enduring mysteries about the man dubbed "the father of the H-bomb." In the story of Teller's life and career, told here in greater depth and detail than ever before, Peter Goodchild unravels the complex web of harsh early experiences, character flaws, and personal and professional frustrations that lay behind the paradox of "the real Dr. Strangelove." Goodchild's biography draws on interviews with more than fifty of Teller's colleagues and friends. Their voices echo through the book, expressing admiration and contempt, affection and hatred, as we observe Teller's involvement in every stage of building the atomic bomb, and his subsequent pursuit of causes that drew the world deeper into the Cold War--alienating many of his scientific colleagues even as he provided the intellectual lead for politicians, the military, and presidents as they shaped Western policy. Goodchild interviewed Teller himself at the end of his life, and what emerges from this interview, as well as from Teller's Memoirs and recently unearthed correspondence, is a clearer view of the contradictions and controversies that riddled the man's life. Most of all, though, this absorbing biography rescues Edward Teller from the caricatures that have served to describe him until now. In their place, Goodchild shows us one of the most powerful scientists of the twentieth century in all his enigmatic humanity. | |
| 123. Science and the Akashic Field: An Integral Theory of Everything by Ervin Laszlo | |
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Book Description Explains how modern science has rediscovered the Akashic Field of perennial philosophy. Reveals how the universe stores a record of all that is happening and has ever happened on Earth and throughout the cosmos. Explores the origins, role, and future of life and consciousness in the universe. Mystics and sages have long maintained that there exists an interconnecting cosmic field at the roots of reality that conserves and conveys information, a field known as the Akashic record. Recent discoveries in the new field of vacuum physics now show that this Akashic field is real and has its equivalent in the zero-point field that underlies space itself. This field consists of a subtle sea of fluctuating energies from which all things arise: atoms and galaxies, stars and planets, living beings, and even consciousness. This zero-point Akashic-field--or "A-field"-- is not only the original source of all things that arise in time and space; it is also the constant and enduring memory of the universe. It holds the record of all that ever happened in life, on Earth, and in the cosmos and relates it to all that is yet to happen. Scientist and philosopher Ervin Laszlo conveys the essential element of this vision of the "informed universe" in language that is accessible and clear. The informed universe lends credence to our deepest intuitions of the oneness of life and the whole of creation. We discover that, as philosopher William James stated, "we are like islands in the sea, separate on the surface but connected in the deep." | |
| 124. Get the Facts on Anyone (Get the Facts on Anyone) by Dennis King | |
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| 125. Multivariate Statistics for Wildlife and Ecology Research by Kevin McGarigal, Sam Cushman, Susan Stafford | |
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our price: $49.95 (price subject to change: see help) Asin: 0387986421 Catlog: Book (2000-07-01) Publisher: Springer-Verlag Sales Rank: 262042 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description The book is specifically targeted for upper-division and graduate students in wildlife biology, forestry, and ecology, and for professional wildlife scientists and natural resource managers, but it will be valuable to researchers in any of the biological sciences. Kevin McGarigal is Assistant Professor and Sam Cushman is a doctoral candidate in the Department of Forestry and Wildlife Management at the University of Massachusetts. Susan Stafford is Head of the Forest Science Department at Colorado State University. Reviews (1)
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| 126. Research Design and Statistical Analysis by Jerome L. Myers, Arnold D. Well | |
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| 127. Science Friction : Where the Known Meets the Unknown by Michael Shermer | |
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| 128. World Regional Geography: A Development Approach, Eighth Edition by David L. Clawson, James Fisher, Samuel Aryeetey-Attoh, Roger Theide, Jack F. Williams, Merrill L. Johnson, Douglas L. Johnson, Christopher A. Airriess, Terry G. Jordan-Bychkov, Bella Bychkova Jordan, Ellen Hamilton, Beth Mitchneck | |
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| 129. The Science of God by GERALD SCHROEDER | |
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Book Description Reviews (78)
Because Schroeder, a religous Jew, accepts the value of the many supportive texts that Jews read along with the bible. Christians reject these texts and look mainly to the texts obvious meaning. That is unfortunate. Imagine, a 12th century Jewish comentator described the "big bang" in almost exactly the way a high school physiscs teacher would in 2001?. The writers of the talmud saw each stage of creation "evolving" into the next and discussed whether 6 days for the divine was the same as 6 days as they experience it. For me, such facts are mind blowing. I urge anyone interested in understanding a Jewish approach to the world to read this text. We believe people were created with reason exactly so we could probe the mysterys of creation and help in the divine plan. Along with everything else, Schroeder demonstrates that much current science was prefigured by religous scholars who used holy texts as their source. If you want to understand why faith and reason are not in conflict, I urge you to read this book.
Without being in any way dogmatic or preachy, Dr. Schroeder shows how biblical texts have within them the hidden meanings known in ancient times which we can only now more completely understand with the help of science. One cannot come away from this book without a deeper appreciation of the intricacies of of the world we live in from the smallest particle to the scope of the expanding universe. The "how" that we can learn from science is absolutely mind-boggling. Dr. Schroeder helps synthesize this with the no less intriguing "why" that we can gain form biblical sources. Anyone interested in such diverse topics as what kind of statistical possibilities are necessary for random evolution, the naturalness of miracles, and what kind of god allows the good to suffer will appreciate this awesome book.
It is hard to understate, then, the moxie of Schroeder's innovative attempt to reconcile with Genesis scientifically DOMINANT paradigms (i.e. universe many billions of years old, terrestrial life hundreds of millions of years old, species variation to extensive degree by alteration or differential expression of genes). Schroeder introduces his intent thus: "In the following chapters, I attempt to avoid the subjective tendency of bending Bible to match science or science to match Bible." (softcover p.19) Whether he was successful or not is in the eye of the reader, but the explicit intent is refreshing. This book, then, would be of particular interest to two groups: 1) Scientists who wonder how their mainstream conclusions could possibly be reconciled with ancient accounts of creation from the Hebrew Torah. 2) Jews and Christians who are discomforted by the apparent incompatability between the text of their faith versus the observed truth about our planet and universe as collected and interpreted by the VAST MAJORITY of professional scientists. The prime example of this reconciliation is Schroeder's attempt to fit a 15-billion year old universe with the six-day account of Genesis by arguing that: 1) from a collective, "Creation-wide" perspective, time advanced differently in the primordial hot universe (time dilation), and 2) that "days" in the ancient hebrew text only adopted the terrestrial perception (instead of universal perception) of time passage upon the creation of man late in the "creation" process. Later chapters address other issues, such as the likelihood that genetic variation by mutation at rates observed in today's laboratories (or even much greater rates) were sufficient to generate the speciation evidenced in the fossil record within the abbreviated time-frame indicated by the fossil record itself. By virtue of his theological background and professional training (MIT-trained physicist), Schroeder is uniquely qualified to attempt such a reconciliation. However, as evidenced by several previous reviews, this training is not enough-- at least not enough to win over skeptical scientists. It may be that the sheer enormity of burgeoning data within each of the fields (molecular genetics, population genetics, paleontology, geology, as well as cosmology and particle physics) is simply too great for one individual to incorporate into solid perspective within *each and every* discipline to present an airtight case on all scientific fronts. Previous reviewers have asserted gross inaccuracies with the science presented in this book. As a clinical neuroscientist, I am not in a position to assault or defend Schroeder on evolution, genetics, particle physics or cosmology. However, I would argue against throwing the baby out with the bathwater. For example, the latest data on cosmic background radiation indicates an accelerating expansion of the universe, and an approximate age of 13.7 billion years instead of the 15 Schroeder cites. Must this nullify the core of his whole premise? Maybe so, but not enough to discard this book out of hand. The strength of this work is in its innovation. Schroeder rightly notes that the Bible is silent on many subjects, and actually leaves room for many observed phenomena, such as speciation and niche-filling by DNA alteration. It is only the rigid mindset of many religious individuals that closes this possibility. The weaknesses of the book lie in the specific physical science undergirding Schroeder's arguments, as well as in his over-reliance on conjecture. I thus was left with the same mind-set I had before I read the book, namely that the simplest explanation for why the Genesis account is not borne out by the findings of mainstream science is that Genesis was inspired and spoke great *truth* on a metaphorical and didactic level-- but not at a literal level. On the whole, I found it a fascinating read. In accord with previous reviewers, I liken this effort to a Model-T. Crude in the light of today, yet innovative at its introduction, with the potential to be honed with further investment in this line of reasoning. This whole line of inquiry would benefit enormously by some kind of COLLABORATIVE work, with each chapter penned by a bona-fide expert in that field of the physical sciences, where this expert can build a much more solid case in conjunction with the totality of data in his or her field. I could even envision anonymous contribution, inasmuch as publicly arguing for some kind of intelligent designer is probably not conducive to garnering tenure in the Paleontology Department of Secular State University....
Schroeder believes physics will drastically change in the following years but his revolutionary view ends with that subject. Schroeder seems to blindly accept many other avenues without fail, such as geological dating, human evolution, and even embryology. Subjects which have much more subjective and questions marks. Further Schroeder's rational for doing so is not much more than simply accepting the status quo. His whole argument, for instance, against YEC and Noah's flood revolve around dated writing tablets. Schroeder argues the flood could not have altered dating schemes because certain writing pieces are dated at 10,000ys old. This is simply flawed reasoning and can be explain by skewed dates produced because of the flood. There were several chapters were Schroeder went off topic and started going on some tirade. The chapter on free will was interesting but I expected more. His chapter on randomness and how mathematically evolution has many problems was very detailed. I thought that his take on Adam being the first human with a soul was an interesting way of interpreting genesis. A tough topic to cover, but Schroeder does ok. ... Read more | |
| 130. Nightingales : The Extraordinary Upbringing and Curious Life of Miss Florence Nightingale by GILLIAN GILL | |
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| 131. e: The Story of a Number by Eli Maor | |
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our price: $12.89 (price subject to change: see help) Asin: 0691058547 Catlog: Book (1998-05-04) Publisher: Princeton University Press Sales Rank: 11007 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Amazon.com But e remains, the center of the natural logarithmic function and of calculus. Eli Maor's book is the only more or less popular account of the history of this universal constant. Maor gives human faces to fundamental mathematics, as in his fantasia of a meeting between Johann Bernoulli and J.S. Bach. e: The Story of a Number would be an excellent choice for a high school or college student of trigonometry or calculus. --Mary Ellen Curtin Reviews (34)
I read this after Dr Beckmann's "A History of Pi," and found it to be the right choice. (for a review of that book click on the blue "a_mathematician" above to see it in its proper place). As Pi is closely associated with the circle, then so is e associated to logarithms and differential equations. It is even called the natural base! Maor does an excellent job in accounting the historical points about e. In the beginning of the book we see e associated with the logarithms and then we see its characterization as the limit of some sequence of numbers. Then we go into some summary of the origin of calculus to see that the exponential function with base e is its own derivative. If you find all this difficult to grasp right now, do not worry, because it is explained in the book in simple language. The book then goes into spirals, and then to hyperbolic trig functions which are defined in terms of the exponential functions base e, and the book is concluded with the Euler's equation, the equation containing the four most important numbers in mathematics: Pi, e, 1, and zero. I can't emphasize this enough, but the language of the book is understandable by anyone. Maybe you would be convinced if I tell you that my native language is not English, yet I could understand the insights of the writer. If you liked the book try a better one, Singh's "Fermat's Enigma: The Epic Quest to Solve the World's Greatest Mathematical Problem." (For a review please click on the blue a_mathematician above)
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| 132. The Pleasure of Finding Things Out: The Best Short Works of Richard P. Feynman by Richard P. Feynman, Jeffrey Robbins | |
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our price: $10.85 (price subject to change: see help) Asin: 0738203491 Catlog: Book (2000-08) Publisher: Perseus Books Group Sales Rank: 45339 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description The Pleasure of Finding Things Out is a magnificent treasury of the best short works of Richard Feynman, from interviews and speeches to lectures and printed articles. A sweeping, wide-ranging collection, it presents an intimate and fascinating view of a life in science-a life like no other. From Feynman's ruminations on science in our culture to his Nobel Prize acceptance speech, this book will fascinate anyone interested in the world of ideas. Newcomers to Feynman will be moved by his wit and his deep understanding of the natural world and of the human experience; longtime admirers will discover many treasures available nowhere else. Reviews (37)
I particularly enjoyed the subtle yet unmistakable way he scolded the people at NASA for putting their political butts before the safety of the space program they were managing in his famous "Minority Report to the Space Shuttle Challenger Inquiry." But the chapter that really sold me on Richard P. Feynman, boy wonder grown up, was "It's as Simple as One, Two, Three" in which he explores the ability to do two things at once through an experiment with counting. Such a delight he took in learning as a kid from his friend Bernie that we sometimes think in pictures and not in words. And then the further delight he took in learning that some people count with their inner voice (himself), and others (his friend John Tukey) count by visualization. I was also loved the chapter, "What is Science?", a talk to science teachers in which Feynman demonstrates that the real difference between science and other ways of "knowing" (e.g., religion) is the ability to doubt. In science we learn, as Feyman said he himself learned, to live with doubt. But in the religious way of "knowing" doubt is intolerable. Feynman gives an evolutionary illustration of why doubt is essential. He begins with the "intelligent" animals "which can learn something from experience (like cats)." At this stage, he says, each animal learned "from its own experience." Then came some animals that could learn more rapidly and from the experience of others by watching. Then came something "completely new...things could be learned by one animal, passed on to another, and another, fast enough that...[the knowledge] was not lost to the race...," and could be passed on to a new generation. Now, let's stop for a moment. What a great teacher does--and here and elsewhere Feynman proves himself to be a great teacher (although he said he doubted that!)--is to guide the student just enough so that the student arrives at or anticipates the point of the lesson before the teacher gets there. What is the punch line of this lesson for the science teachers? Namely this: with the passing of knowledge from one generation to the next it became also possible to pass on false knowledge or "mistaken ideas." Feynman calls this a "disease." "Then a way of avoiding the disease was discovered. This is to doubt that what is being passed from the past is in fact true, and to try to find out ab initio, again from experience, what the situation is, rather than trusting the experience of the past..." In other words, don't blindly accept the word of authority. Test it for yourself! And this is what science does. It tests and it tests again, and it doubts and it doubts--always. I loved this because one of my dictums is "always guide the experts"--the lawyer, the doctor, the insurance adjustor, et al. Always guide them because, although they are the experts, you're the one who really cares. To this I can now add that you should also doubt the experts because even though they are experts they can be wrong. And, as Feynman showed in his report on the Challenge disaster, they can be wrong for reasons that have nothing to do with their expertise. I also liked the commencement address he gave at Caltech on "Cargo Cult Science...and How to Not Fool Yourself." We fool ourselves a lot. The managers at NASA fooled themselves; what's their names of cold fusion delusion fame fooled themselves. Feynman has noted that he has fooled himself. Science, he avers, is a tool to help us to not fool ourselves. He is profoundly right. Without science we would go on fooling ourselves with all sorts of mumbo-jumbo, "revealed" religiosity and scientific-seeming stuff such as Rhine's ESP experiments some years ago at Duke, the entire litany of New Age pseudobabblese, and--yes!--such stuff as the amazing Cargo Cult Science in which some Pacific Islanders, in an attempt to attract the big birds of the sky with their cargoes of goodies, built "nests," that is, landing fields with empty cargo boxes, and faux towers, etc. in the hope that the planes flying overhead would see them and land on their island. Feynman has taken this as an example of pseudoscience, that is, behavior in the form of science without the substance of science, without the "integrity" of science. The integrity of science, Feynman advised the graduates, demands that all the information about the experiment be given, even detrimental facts. Feynman contrasts this idea with that of advertizing in which only that which makes the product look good is given. When reading this book it helps to imagine that one is listening to Feynman speak. The text includes repetitions and the omissions which he no doubt conveyed with his voice, expression or gesture. When one reads him this way, some of Feynman's endearing charm and the gentle, self-effacing humor for which he is famous comes through. Here's a joke from pages 206-207: He is at Esalen in a hot bath with another man and a girl. The man begins to massage the girl's foot. He feels something in her big toe. He asks his instructor, "Is that the pituitary?" The girl says, "No, that's not the way it feels." Feynman injects, "You're a hell of a long way from the pituitary, man." And they both look at him. "I had blown my cover, you see--and she said, It's reflexology. So I closed my eyes and appeared to be meditating." Yes, Feynman is a long way from reflexology.
This book is not meant to be entertaining, but I suppose a glimpse into Mr. Feynman's mind cannot help but be entertaining, even when it is a series of lectures based entirely on science. Here he talks about what he calls the "thrill" of boldly finding out what no man knew before, on subjects ranging from the discovery of the reasons behind the crash of the space shuttle Challenger to the atomic bomb project at Los Alamos and from the role of science in society to his Nobel acceptance speech. And while it is not specifically written with the non-scientist in mind, a strong background in science is not necessary to understand and enjoy the wind-ranging collection of philosophies, musings, and remarks collected on these pages.
There are some amusing things in this book and some interesting details, but there really isn't anything special except for the fact that Feynman enjoys the personality cult associated with a zany physics genius. He was an original character and, in physics, a truly great thinker. But that doesn't make every last little thing that he ever said or scribbled down interesting, except to uncritical devotees who live with the fantasy that everything he said was better than worthwhile. Indeed, if you know about something in great depth he writes (well talks) about, his views appear as superficial as the rest of non-specialists on the subjects. Where he is truly interesting in on physics, mathematics, and science - and the overwhelming majority of what he produced on those subjects is already available. I would not recommend this book, except as a source of Feynman trivia if that is your bag. Indeed, I had heard most of these things before - either in films about the man or from his earlier writings. As such, that makes this book the crassest attempt to commercially exploit the legacy of this great man yet again. If such a thing were possible, the editor should be ashamed.
It is obvious that a lot of people have respect for Feynman, and I don't doubt he earned it. But as a story-teller, while he is sometimes interesting, frankly a lot of the time he is rather incoherent. The interviews are especially inarticulate, fumbling for words. I guess you had to be there. Elsewhere, Feynman comes across as another famous scientist piddling in other fields in his spare time. As an educator he is interesting, though not always fully syntactical. What he teaches well is his own infectious enthusiasm for "finding things out." Like some other scientists who are not very familiar with other fields, he tends to depict that pleasure as an almost exclusively scientific one. But of course Confucius, Origen, and Augustine knew the same pleasure, as do we in the contemporary humanities. As a teacher myself, I agree that enthusiastic curiosity is itself the greatest lesson. Feynman communicates that well, among other things. Feynman admits that "in a field that is so complicated that true science is not able to get anywhere, we have to rely on a kind of old-fashioned wisdom." It would be truer to say that science is one in a continuum of epistomological methods, from the most direct (and limited), like math, to "hard sciences" like physics and chemistry, to "soft sciences" (paleontology) and up through history to psychology and finally theology. Like many scientists, and antagonistic philosophers (Rorty), Feynman confuses epistomological "hardness" with rationality, in the sense of finding out what truly is, and being reasonably certain about it. The odd thing about Feynman's excursions into other fields is that he admits, "I'm still a very one-sided person and don't know a great deal." His editors think he's just being modest, I guess. Most of the time Feynman treats religion with formal respect (one gets the feeling he's been scolded before and doesn't want to pour oil on the fire). He is, in fact, rather ignorant on the subject, refuting silly heresies, and thinking he has got to the heart of the matter. At one point he compares the "Catholic religion in the Middle Ages" to Hitler and Stalin. I'm not Catholic, but in my opinion that reflects poorly on his understanding of the historical roots of science and democracy. For all Feynman's love of science, it's a pity he should be ignorant of where it came from. That such a grab-bag of a book would inspire the loyalty that is revealed in reviews below, is something I have great sympathy for. But it also demonstrates what many observers have commented on, the priest-like status that scientists have attained in Western culture. Books like this make me mourn for the sins of modern thought: over-specialization, the cults of celebrity and science, and philosophical confusion about how we know things. The book did make me think about how to teach, however, and introduced me to an interesting scientist. author, Jesus and the Religions of Man ... Read more | |
| 133. Geology of U.S. Parklands (Geology of Us Parklands) by Eugene P.Kiver, David V.Harris | |
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our price: $90.00 (price subject to change: see help) Asin: 0471332186 Catlog: Book (1999-05-28) Publisher: Wiley Sales Rank: 338374 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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| 134. Polio: An American Story by David M. Oshinsky | |
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| 135. Scientific Revolutions : Primary Texts in the History of Science by Brian S. Baigrie | |
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| 136. Personal Knowledge : Towards a Post-Critical Philosophy by Michael Polanyi | |
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Reviews (11)
In the light of all this philosophical pretension, it is refreshing to come across a book like Polanyi's "Personal Knowledge." Polanyi was a chemist trained in the methods of science. He understands, as few merely speculative philosophers do, the necessity of deriving theories from facts, rather than facts from theories. Yet Polanyi is more than just a scientist; he is also a very shrewd and critical thinker who does not shrink from challenging long cherished assumptions within his own discipline of science. "Personal Knowledge" is, among other things, an attack on what might be called "naive objectivism," which can be defined as the epistemological view which holds that the only valid knowledge is that which can be articulated and tested by strictly impersonal methods. Polanyi demonstrates why this view of knowledge is untenable. Some of man's most important knowledge, he argues, is tacit and inarticulable, like the knowledge of how to swim or how to judge a work of art. Yet men use such knowledge and even depend on it for their survival. Polanyi's book is rich in such insights. Anyone interested in epistemology needs to read this book. It will change one's thinking about human knowledge and give one a great appreciation of the depth and wonder of the human mind.
"Magellan" has said that subjectivist investigations don't buy you much anymore, but consider this: Objectivist investigations don't tell you anything about how to use your own mind- the only tool you have for understanding Science to begin with. Yes, our brain is incredibly complex- yes, it has scientifically-investigatable structures which may be responsible for our consciousness- but without the actual, unavoidably personal use of your brain, you have nowhere to begin. I have all the structures that Magellan discussed in my brain, serving me at this very moment- but their function is underneath even what Polanyi calls "subsidiary knowledge". We can be aware of how our mental processes appear to behave to our conscious mind, but we are not aware of the work and usage of our individual neurons. If Magellan can show me how to become aware of the individual structures in my brain with all their individual neurons, and consciously micro-mangage their function in a way that results in me obtaining a better understanding of the world than I have only through the subjective perspective of my conscious mind, then I will say Polanyi is useless. Until then, exclusively Objectivist investigations of the conscious mind won't buy you much, in terms of understanding how you (necessarily working out of the perspective of your own state of consciousness) comprehend the world we live in. If you want to learn something, anything, from science-- and still retain a sense that you can legitimately use your own subjective mind (albiet carefully) as you learn-- then it is worth reading Polanyi.
While I respect Polanyi as a scientist (he was a noted physical chemist), unfortunately I think he's pretty much gone off the deep end in terms of his subjectivistic interpretation of scientific method and of the work of the scientist, which amounts to a form of neo-Kantianism. The first problem I have with this is that by making the human mind the final arbiter of all knowledge and sense data, a systematic ghost of an illusion pervades Polanyi's, and indeed, all Kantian theories, because there is no strong connection to external reality anymore. While I would agree with Polanyi in regard to Kant's basic thesis, that the mind is actively involved in organizing the data of the senses, and that ideas about the external world could not exist unless there were corresponding mental capabilities and constucts to match, this idea, although fine for its day, really doesn't buy you much anymore in my opinion. This is for two reasons, which is the problem of illusionism which I just mentioned, and the second is the approach that has now emerged from the last 75 years of work in neurobiology and the brain sciences, of which these writers seem blissfully unaware. Although we still have a lot to learn, the picture that has emerged so far is both fascinating and impressive. For example, there are 60 trillion cells in a human brain organized into 14,000 major and minor brain centers, and they are all networked together. Each individual neuron has between 3,000 and 100,000 connections with other neurons, producing a neural web of unbelievable complexity. Most sensory neurons are devoted to using feature-detecting algorithms that require advanced calculus to understand, as David Marr has shown. For example, to mention just a few of his important ideas, Marr's demonstrations that retinal receptive field geometry could be derived by Fourier transformation of spatial frequency sensitivity data, that edges and contours could be detected by finding zero crossings in the light gradient by taking the Laplacian or second directional derivative, that excitatory and inhibitory receptive fields could be constructed from "DOG" functions (the difference of two Gaussians), and that the visual system used a two-dimensional convolution integral with a Gaussian prefilter as an operator for bandwidth optimation on the retinal light distribution, showed that the level of mathematical sophistication as well as just brute computational power that is being devoted to sensory information processing is beyond anything we could have imagined. Since Marr's time, there has been further progress in this area, such as the Bela Julesz's demonstrations that the visual system can extract and compute binocular disparity cues point-by-point for depth information from abstract, non-representational pictures such as random-dot stereograms. There is also the extension of Marr's ideas about monochromatic edge detection into color edge detection, the mathematical theories of nonlinear visual field distortions present in optical illusions, and many other areas. Finally, consciousness itself may yield to research on the brain. In the last few years, consciousness has been shown to be composed of many different separate mechanisms in the brain that are being coordinated in time in order for consciousness to occur. It isn't a single process or central program that runs in the brain, nor is there a "master" brain center that one can point to where it can be said that consciousness resides, contrary to classical philosophical models which regarded it as unitary and indivisible. Hence, there is very little reason anymore to insist on the fundamental subjectivity of perception in the Kantian sense. It is true that there are visual illusions at the higher levels of sensory perception, but those are now regarded as special cases, and they are being shown to be explainable in terms of mathematical visual field-distortion theories of these mechanisms that can be quantified just like the basic sensory processes, as I mentioned above. Another reason neo-Kantian theories don't buy you much is to consider the work of cognitive psychologists and psychometricians like J.P. Guilford. Guilford has evidence for 120 different, discrete mental abilities. We have only just started to find out how all these areas and abilities actually work, but the resulting theories will far surpass in detail and complexity the simplistic philosophical generalizations of previous centuries about how knowledge is acquired and ideas are formed. The bottom line at this point is that classical ideas like Kant's really aren't wrong, but they are like what classical Newtonian physics was after Einstein, correct as far as it goes, but just a piece of a much more profound, bigger picture. And the rest of that picture will be filled in by work in neurobiology and cognitive psychology, not by further vague philosophical speculation, which can only propose the most general explanations about these epistemological questions, rather than demonstrate in detail how the mind and the brain actually perceive and extract information from reality and then use the information from sense data to generate ideas about the real world.
Personal Knowledge is a dense read and Polanyi expects the reader to be familiar with many scientific and philosophic histories. It will require several reads to begin to get a grasp on the core of the material, but even a cursory reading is enjoyable and will challenge your thinking. If you are not hip on philosophy, but are still interested in Polanyi's view of knowing reality, there are several texts available. If you don't know what the Cartesian Enlightenment is, then Meek's text "Longing to Know" is an excellent lucid primer that a high-schooler can understand. Drucilla Scott's text, "Everyman Revived" does a good job of expositing Polanyi with some biographical data as well. The reason I rated this text 5 stars is because it is one of the best books I have ever read. However, it is not for everyone. not even a small minority of people will truly enjoy this book. So I hope I helped you become a member of the fractional minority or vice versa. ... Read more | |
| 137. Himmler's Crusade : The Nazi Expedition to Find the Origins of the Aryan Race by ChristopherHale | |
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our price: $18.45 (price subject to change: see help) Asin: 0471262927 Catlog: Book (2003-10-03) Publisher: Wiley Sales Rank: 50514 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Book Description A scientific expedition or a sinister mission? Why would the leader of the Nazi’s dreaded SS, the second-most-powerful man in the Third Reich, send a zoologist, an anthropologist, and several other scientists to Tibet on the eve of war? Himmler’s Crusade tells the bizarre and chilling story one of history’s most perverse, eccentric, and frightening scientific expeditions. Drawing on private journals, new interviews, and original research in German archives as well as in Tibet, author Christopher Hale recreates the events of this sinister expedition, asks penetrating questions about the relationship between science and politics, a nd sheds new light on the occult theories that obsessed Himmler and his fellow Nazis. Combining the highest standards of narrative history with the high adventure and exotic locales of Raiders of the Lost Ark, Himmler’s Crusade reveals that Himmler had ordered these men to examine Tibetan nobles for signs of Aryan physiology, undermine the British relationship with the ruling class, and sow the seeds of rebellion among the populace. Most strangely, the scientists–all SS officers–were to find scientific proof of a grotesque historical fantasy that was at the center of Himmler’s beliefs about race. Set against the exquisite backdrop of the majestic Himalayas, this fast-paced and engaging narrative provides new and troubling insight into one of the strangest episodes in the history of science, politics, and war. Reviews (6)
Mr. Hale, from the perspective of shedding any new academic thought, theory or light on these precious subjects has failed miserably. Much like the great propaganda machines of the later day third reich and Doctor Goebbels and the present day apparatus of the Blair-led British government combined with US social science experimentation(pre-emptive strikes, internet wire-tapping, falsifying of evidence, off-shore torture labratories, Guanamtomo, etc) it seems Mr. Hale could be trying to only lend support to the status quo. To pick-up on Hale's technique one only needs to draw attention to how he chooses to describe is main characters. Schafer, the main character is carefully described throughout the book in terms such as, "shameless", "raging", "developing fixations",etc. The average reader could actually be convinced that these German explorers are rabid racists and architects of the final solution that culminated in Auswitz. Perhaps it is all of this archealogical work they have been forced to do through forced occult ceremonies by Himmler that have somewhat hypnotised what were once normal and highly educated cultured University graduates and professionals of the world's scientific community. Hale even goes so far as Goebbels would in his scholorship by citing references from Nietzsche, "'we cannot fail to see the blond beast of prey..avidly prowling round for spoil and victory'...He has warned, 'The beast must come out again, and return to the wild.' By the beginning of 1939,the beast was loose." Perhaps, Hale should spend some more time researching Nietzsche instead of copying what other writers/propagandists have to say about Nietzsche and the third reich. I am certain the great Walter Kaufmann: Basic Writings of Nietzsche, would welcome Hale as a student in an attempt to further rid yet another propagandist on the true value/meaning of Nietzsche's works. If one is still in doubt of my somewhat lowly opinion of Hale who should be taken as a serious propagandist one only needs tp read the cleverly titled chapter at the end named Aftermath. Hale sums up his vast library of "original" research by implying that archeological expeditions sponsored in the name of lost civilisations will ultimately lead to a 'slippery slope descending into darkness.' the darkness he is referring to is what culminated in the nazis concentration camps. The path he is suggesting we stay clear of is today's renewed interest in lost civilisations and cultires vis-a-vi Hancock: Fingerprints of the Gods." Perhaps, hidden somewhere in Hale's research is an explanation for the construction of the pyramids, lost unaccounted Inca treasure, interpretation of the ruins in Tiwanaku, etc. Most likely, with a little more research and a grant from the mainstream British/American science community Hale could recycle traditional science's excellent many modern day theories on this subject: hard labour primitive tools, world was created a few hundred years before Christ in 7 days, etc. As for the 'dangerous slippery slope of darkness' I wonder if he would include British/American War adventurism as a descent into darkness based on economic trade alchemy and scientific technological warfare and torture in the same category. Hale is a propagandist who has highjacked the "holy grail" of WW2 subject matter - himmler and the occult - to once again hammer home the point of bad versus good. Bad in the world of Hale translates into the shameless practice of tracing our ancestorial origins, contrary to mainstream beliefs. Ultimately asking to many questions and searching to far will push us towards evil and darkness. Perhaps Hale and the conformist "matrixed" community of commerical hypothesis demanding members he represents should look in the mirror more often. If they look hard enough they might even have the will to smash it with an honest attempt to give history a new name.
Hale brilliantly documents from a wide range of sources a strange brew of bizarre Nazi race theories, poisonous ambition and swashbuckling adventures in China and Tibet ending in the horrors of Auschwitz. In a time of when the shameless Madame Blavatsky is still taken seriously and the outer fringes of New Age ideas verge on the lunatic- David Ick et al- this book is a powerful reminder of the requirement for clear-headed rational scientific thinking. Bravo to Christopher Hale for writing a story that needed to be told!
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